Éditeur(s) : ACH : Association of Caribbean Historians
Extrait de : 46e colloque de l'Association des historiens de la Caraïbe, du 11 au 15 mai 2014.
Description : Cette communication examinera la contribution de Mary Turner à l'historiographie de la Caraïbe anglophone. Il portera sur trois domaines principaux : D'abord sur son apport novateur à l'enseignement de l'histoire des Caraïbes au niveau secondaire. Puis sur sa recherche sur l'impact des missionnaires protestants sur la destruction de l'esclavage en Jamaïque. Enfin, il sera question de sa recherche sur l'esclavage en tant que système de main-d'oeuvre et la transition de l'esclavage au travail salarié.
Siècle(s) traité(s) : 20
Droits : CC-BY-NC-ND - Attribution - Pas d'utilisation commerciale - Pas de modification
Permalien : http://www.manioc.org/fichiers/V14258
V14258

Résumé : The slides were taken on collecting trips sponsored by the William L. Bryant Foundation, where books, music and art indigenous to the regions were gathered. The are organized by geographical location.
Devon House was built in 1881 by Jamaica’s first black millionaire George Stiebel. The land was first assigned to Reverend John Zellers by King George II in May 1667 to aid in the Anglican Church’s efforts to spread Christianity on the island. The house’s architectural style is a mix of Jamaican and English Georgian style architecture and is located at the corner of Trafalgar Road and Hope Road, in what later became known as Millionaire’s corner. In 1967, the house was purchased by the Jamaica National Heritage Trust and was later declared a national monument in 1990 after winning the American Express Historic Preservation Award. Devon House is a Jamaica Heritage Site owned by the Jamaican government. Slide labeled Jam. in Kingston Devon House.
Jamaica -- Caribbean region -- Saint Andrew

Droits : All rights to images are held by the respective holding institution. This image is posted publicly for non-profit educational uses, excluding printed publication. For permission to reproduce images and/or for copyright information contact Special Collections & University Archives, University of Central Florida Libraries, Orlando, FL 32816 phone (407) 823-2576, email: speccoll@mail.ucf.edu
CFM1972_01a
Sheet 58:15
http://ufdc.ufl.edu/AA00030138/00001

Résumé : An address /by Eric Williams to the Synod of the South Caribbean District of Methodist Church at the Tranquillity Church, Port-of-Spain, on 24 Jan. 1973
Subject-Top. Trm: Christianity West Indies Church and social problems

Droits : All rights reserved by the source institution.
25574959
03053207

Éditeur(s) : Academic Affairs Library, University of North Carolina at Chapel Hill Academic Affairs Library, University of North Carolina at Chapel Hill ( [Chapel Hill, N.C.] )
Résumé : (Statement of Responsibility) written and revised from his own words by Samuel Moore.
(Original Version) Transcribed from the photocopy of: Detroit : Printed for the author, Mahommah Gardo Baquaqua, by Geo. E. Pomeroy & Co., Tribune office, 1854. 66 p. ; 22 cm. Biography of Mahommah G. Baquaqua : a native of Zoogoo, in the interior of Africa (a convert of Christianity), with a description of that part of the world, including the manners and customs of the inhabitants ... Mahommah's early life, his education, his capture and slavery in Western Africa and Brazil, his escape to the United States, from thence to Hayti, (the city of Port Au Prince,) his reception by the Baptist Missionary there, the Rev. W.L. Judd; his conversion to Christianity, Baptism, and return to this country, his views, objects and aim / written and revised from his own words by Samuel Moore, ESQ., late publisher of the "North of England Shipping Gazette," author of several popular works, and editor of sundry reform papers. Cover title: An interesting narrative : biography of Mahommah G. Baquaqua ...|"Prayer of the oppressed"--P. [66].
(Funding) Funding from the National Endowment for the Humanities supported the electronic publication of this title.
(System Details) Mode of access: Internet World Wide Web.
(System Details) System requirements: PC with modem or direct Internet connection; SGML viewer required for SGML files.
Title from electronic title page.
This electronic edition has been transcribed from a photocopy supplied by the North Carolina State University Library.
Includes information about Central Africa "their religious notions, form of government, laws, appearance of the country, buildings, agriculture, manufactures, shepherds and herdsmen, domestic animals, marriage ceremonials, funeral services, styles of dress, trade and commerce, modes of warfare, system of slavery, &c., &c."
This electronic edition is part of the UNC-CH digitization project's database, Documenting the American South. It is a part of the collection North American slave narratives.
Text transcribed by Apex Data Services, Inc. Text encoded by Apex Data Services, Inc., Elizabeth S. Wright and Natalia Smith.
Early Caribbean Digital Archive.
Africa
Africa
Brazil
Africa, Central
Africa, Central

Droits : See: http://docsouth.unc.edu/neh/baquaqua/menu.html
48112283
ocm48112283
http://ufdc.ufl.edu/AA00015610/00001

Éditeur(s) : APHGG : Association des Professeurs d'Histoire-Géographie de Guyane SAAHG : Société des Amis des Archives de l'Histoire de la Guyane
Extrait de : "La Guyane au temps de l'esclavage : discours, pratiques et représentations, XVIIe-XIXe siècle" : colloque international, du 16 au 19 novembre 2010. Université des Antilles et de la Guyane
Description : Selon l'article 2 du code noir, les esclaves doivent être baptisés et instruits. La christianisation est-elle ainsi un élément structurant ou une force potentiellement déstabilisatrice du système colonial ? La position des pouvoirs publics évoluent selon les périodes. Au début, la religion justifie l'esclavage afin de sauver les âmes des déportés. Puis, elle assoie le système colonial en promettant l'espérance d'une vie meilleure dans l'au-delà afin de contenir les esclaves. Enfin, sous la monarchie de juillet, il faut moraliser les esclaves avant l'abolition. La religion est donc au service du système colonial, seulement de nombreuses ordonnances indiquent en local des résistances importantes de la part des maîtres à l'éducation religieuse des esclaves car toute instruction pourrait permettre aux esclaves de développer une conscience émancipatrice.
Siècle(s) traité(s) : 17
Droits : CC-BY-NC-ND - Attribution - Pas d'utilisation commerciale - Pas de modification
Permalien : http://www.manioc.org/fichiers/V11069
V11069

Éditeur(s) : Darton & Co. Darton & Co. ( London )
Résumé : Added engraved t.p.
Publisher's advertisement follows text: <1> p., "Works by the same author".
(Funding) Brittle Books Program
(Statement of Responsibility) by Mrs. Henry Lynch.
England -- London
Jamaica

Droits : This item is presumed to be in the public domain. The University of Florida George A. Smathers Libraries respect the intellectual property rights of others and do not claim any copyright interest in this item. Users of this work have responsibility for determining copyright status prior to reusing, publishing or reproducing this item for purposes other than what is allowed by fair use or other copyright exemptions. Any reuse of this item in excess of fair use or other copyright exemptions may require permission of the copyright holder. The Smathers Libraries would like to learn more about this item and invite individuals or organizations to contact The Department of Special and Area Studies Collections (special@uflib.ufl.edu) with any additional information they can provide.
002233396
45805616
ALH3804
http://ufdc.ufl.edu/UF00001961/00001

Éditeur(s) : Benjamin Hebblethwaite Benjamin Hebblethwaite ( Gainesville, Florida )
Résumé : This PDF is from a presentation that Benjamin Hebblethwaite gave at Duke University on September 28, 2012. This work was partly funded by the NEH Collaborative Grant and the UF Humanities Scholarship Enhancement Fund Grant

Droits : Applicable rights reserved.
http://ufdc.ufl.edu/AA00013033/00001

Éditeur(s) : CRILLASH : Centre de Recherches Interdisciplinaires en Lettres, Langues, Arts et Sciences Humaines
Extrait de : "Poétique et politique de l'altérité : colonialisme, esclavagisme, exotisme dans la littérature et les arts (XVIIe-XXIe siècles)" : colloque international, le 12 mars 2015. Université des Antilles et de la Guyane
Description : Conférence dansée de Christiane Emmanuel et Sonja Dumas.
Siècle(s) traité(s) : 21
Droits : CC-BY-NC-ND - Attribution - Pas d'utilisation commerciale - Pas de modification
Permalien : http://www.manioc.org/fichiers/V15142
V15142

Éditeur(s) : Université des Antilles Études caribéennes
Résumé : Since the early sixteenth century, the history of Jamaica has been associated successively with slavery, Christian Evangelization, colonialism and neocolonialism, which gave rise to numerous revolutions, riots and various other forms of social unrest. Black Jamaicans have always lived in a constant state of resistance, a mentality that gave birth, in the early thirties, to a Jamaican religion called Rastafari. Besides studying the roots and symbolism of Rastafari, my paper is aimed at defining the Rasta movement as a religion born as a legitimate response to oppression and Christian Evangelization. In other words, my work examines Rastafari as a Pan-African and Afrocentric version of “White” Christianity.
Depuis le début du seizième siècle, l’histoire de la Jamaïque a successivement été associée à l’esclavage, l’évangélisation, la colonisation et le néo-colonialisme, ce qui a engendré de nombreuses révolutions, émeutes et autres formes d’agitation sociale. Les Jamaïcains noirs ont toujours vécu dans un état de résistance, une mentalité qui a donné naissance, au début des années 1930, à une religion jamaïcaine appelée rastafari. Le but de cet article n’est pas seulement d’étudier les origines et le symbolisme de rastafari, mais également de définir le mouvement rasta comme une religion née en réponse légitime à l’oppression et l’évangélisation. En d’autres termes, cette étude analyse rastafari comme une version panafricaine et afrocentrique du christianisme « blanc ».
Afrique
Jamaïque

Droits : info:eu-repo/semantics/openAccess
urn:doi:10.4000/etudescaribeennes.3665
http://journals.openedition.org/etudescaribeennes/3665