Les établissements religieux en Martinique du 17e siècle à 1902 Auteur(s) : Leonard de Lacourt, Michèle Année de publication : Loading the player... Éditeur(s) : CTM: Collectivité Territoriale de la Martinique Description : Michèle Leonard de Lacourt présente une introduction de l'histoire de la présence des religions en Martinique principalement du XVIIe siècle au début du XXe siècle. L'introduction générale porte sur la colonisation de la Caraïbe et son contexte et met en scène l'importance de la navigation, les interactions entre piraterie, flibustes (...), commerce et religion. Elle rappelle que d'étroites relations devaient être nouées avec les colonisateurs, auxquels on peut apparenter les religieux, du fait des financements et modalités nécessaires pour atteindre la terre à évangéliser et fonder des églises. Elle retrace ensuite les débuts de la colonisation de la Martinique puis présente l'arrivée et l'installation de différentes religions et ordres et de leurs représentants : Jésuites, Capucins, Dominicains, Ursulines mais également la présence des Juifs et Protestants. Elle situe le contexte de ces arrivées et de ces installations en établissant notamment des liens avec le contexte mondial et local (les familles, les lieux d'implantations). Elle évoque ensuite les différents ordres à travers le temps, leur implantation et leur rôle jusqu'au début du XXe siècle. Siècle(s) traité(s) : 17 Droits : CC-BY-NC-ND - Attribution - Pas d'utilisation commerciale - Pas de modification Permalien : http://www.manioc.org/fichiers/V16241 V16241 | Partager |
Peuples du Totem Auteur(s) : CSIA : Comité de soutien aux Indiens des Amériques Auteurs secondaires : Bozellec, Stéphane Canton, Marcel Cintas, Lydia Delépine, Josiane Kieger, Pascal Fontaine, Eric Noblet, Catherine Année de publication : Éditeur(s) : CSIA : Comité de soutien aux Indiens des Amériques Extrait de : Nitassinan, notre terre Description : Dossier consacré au destin des Peuples Natifs du grand nord-ouest américain. Siècle(s) traité(s) : 19 Droits : Ce document est protégé par le droit d'auteur. Il ne peut en aucun cas être utilisé sans l'autorisation de l'auteur et des ayant droits Permalien : http://www.manioc.org/recherch/T17042 T17042 | Partager |
Iroquois les 6 Nations Auteur(s) : CSIA : Comité de soutien aux Indiens des Amériques Auteurs secondaires : Bozellec, Stéphane Canton, Marcel Weinberg, Didier Prézeau, Agnès Année de publication : Éditeur(s) : CSIA : Comité de soutien aux Indiens des Amériques Extrait de : Nitassinan, notre terre Siècle(s) traité(s) : 16 Droits : Ce document est protégé par le droit d'auteur. Il ne peut en aucun cas être utilisé sans l'autorisation de l'auteur et des ayant droits Permalien : http://www.manioc.org/recherch/T17021 T17021 | Partager Voir aussi Indiens d'Amérique - Histoire Hurons (Indiens) Identité Iroquois (Indiens) Indiens d'Amérique - Religion Etats-Unis Télécharger |
Faith and Family in the Early Caribbean : Religion, Race, and Power on the Peers Plantation ; Faith and Family in the Early Caribbean : Religion, Race, and Power on the Peers Plantation ; Faith and Family in the Early Caribbean : Religion, Race, and Power on the Peers Plantation Auteur(s) : Shaw, Jenny Shaw, Jenny Shaw, Jenny Année de publication : Loading the player... Éditeur(s) : ACH : Association of Caribbean Historians ACH : Association of Caribbean Historians ACH : Association of Caribbean Historians Extrait de : 46e colloque de l'Association des historiens de la Caraïbe, du 11 au 15 mai 2014. Résumé : Cette communication s'articule autour des raisons qui ont motivé la décision du planteur John Peers de baptiser neuf de ses enfants, une démarche inhabituelle pour un planteur du XVIIe de la Barbade. Était-ce tout simplement sa foi qui l'a persuadé qu'il avait besoin de reconnaître ses enfants ? Ou voulait-il éviter le scandale qui a entouré son second mariage ? Cette communication s'articule autour des raisons qui ont motivé la décision du planteur John Peers de baptiser neuf de ses enfants, une démarche inhabituelle pour un planteur du XVIIe de la Barbade. Était-ce tout simplement sa foi qui l'a persuadé qu'il avait besoin de reconnaître ses enfants ? Ou voulait-il éviter le scandale qui a entouré son second mariage ? Siècle(s) traité(s) : 17 Droits : CC-BY-NC-ND - Attribution - Pas d'utilisation commerciale - Pas de modification Permalien : http://www.manioc.org/fichiers/V15004 V15004 V15004 V15004 | Partager |
Entre chiens et loups Auteur(s) : Pédurand, Bruno Auteurs secondaires : Bertin-Elisabeth, Cécile Année de publication : Loading the player... Éditeur(s) : CEREAP : Centre d'Etudes et de Recherches en Esthétique et Arts Plastiques IUFM : Institut Universitaire de Formation des Maîtres de Martinique CRILLASH : Centre de Recherches Interdisciplinaires en Lettres, Langues, Arts et Sciences Humaines Université des Antilles et de la Guyane Extrait de : "Le Trouble" : colloque, les 3 et 4 décembre 2011. IUFM Description : Le plasticien guadeloupéen Bruno Pédurand nous présente une thématique autour du "Trouble" intitulée "Entre chiens et loups". A quel moment une oeuvre est-elle jugée troublante ? L'Art et la Religion : un couple incompatible ? A quel moment parle-t-on de censure en art plastique ? Siècle(s) traité(s) : 21 Droits : CC-BY-NC-ND - Attribution - Pas d'utilisation commerciale - Pas de modification Permalien : http://www.manioc.org/fichiers/V12143 V12143 | Partager |
Forum with Parliament Members : Students Against Sexual Orientation Discrimination ; Audio Recordings of the Proceedings Auteur(s) : Caribbean IRN Résumé : From the PNCR, GAP MPs free to vote conscience on gay rights bill
By Johann Earle
Stabroek News
June 11, 2003
The PNCR will allow its members to vote their conscience on the controversial Constitution (Amendment) Act of 2001 which seeks to prevent discrimination against persons on the basis of their sexual orientation and other grounds.
A number of religious organisations are opposed to the passage of the bill because it includes sexual orientation as one of the grounds. They are concerned that it could lead to a legalisation of homosexual relations and demands for recognition of gay marriages among other things.
PNCR Member of Parliament (MP) Vincent Alexander told a forum at the National Library on Saturday, that the Bill did not seek to legalise homosexuality, but to ensure that persons would not be discriminated against based on their sexual preferences.
He was one of two parliamentarians who showed up - the other being PNCR member, Myrna Peterkin.
The forum was organised by Students Against Sexual Orientation Discrimination (SASOD), a group comprising fifteen students from the University of Guyana which was formed about two weeks ago.
Alexander expects the vote on the bill to come up before the National Assembly in a matter of months.
Paul Hardy, Leader of the Guyana Action Party (GAP), told Stabroek News that his party would not be using the so-called parliamentary whip. He added that GAP took a decision that every member should vote according to his or her own conscience. “We have no right to deny the rights of others based on sexual orientation. [The Bill] will guarantee rights to the homosexual.” GAP is in Parliament as part of an alliance with the Working People’s Alliance. GAP/WPA has two MPs.
The bill was met with rejection from some members of the religious community in 2001 and as a result of this, the President did not assent to it.
In a statement on Monday, the Central Islamic Organisa-tion of Guyana (CIOG) said that it stood in firm opposition to the Bill. The CIOG says the general purpose of the bill may be commendable and that the organisation’s objection is not based on a willingness to promote discrimination. Rather, the CIOG said, it was based on the fact that specific legal protection on the basis of sexual orientation without definition or qualification gives tacit legitimacy to practices which are considered criminal in Islam. “It is foreseeable that such a legal nod of approval (subtle as it may be) of these practices may pave the way for greater social (or even legal) acceptability in the future which, from the perspective of all Muslims including those in Guyana, is an undesirable and sinful outcome,” the CIOG statement said.
At Saturday’s event, Muslim teacher Moulana Mohamed Ali Zenjibari spoke of instances of abuse, discrimination and harsh penalties meted out to gay and lesbian persons in countries such as Iran and Saudi Arabia and noted that the Quran did not sanction such punishments for homosexual behaviour.
President of the CIOG, Fazeel Ferouz told Stabroek News that a meeting to discuss a strategy with regards to the bill was planned for tomorrow with various religious groups.
Stabroek News tried to get a comment on the issue from the PPP/C but to no avail.
ROAR leader, Ravi Dev said that his party was now having discussions on the issue. ROAR feels that it is an important question which has to do with morality and should be discussed across the country. He added legislators had to be in tune with their constituents on the issue.
SASOD is lobbying for the legislation through the sensitisation of MPs.
Keimo Benjamin, a law student at UG, gave a presentation based on the jurisprudential aspects of the discussion on sexual orientation. He argued that morality should not be the only guiding principle on which to base the laws. Sexual activities between two consenting male adults in private could not be equated with a violation of a person’s rights, he said, making the point that the thrust of his presentation was not whether homosexuality was wrong, but whether it violated the rights of others. He said that the attitudes of some towards this subject were based on preconceived notions and prejudices. He cited studies to show that the suppression of certain perceived deviant sexual impulses in persons might do more harm than good. One Harvard University study of teens who said they were gay indicated that those teens were three times more likely to commit suicide.
Vidyaratha Kissoon, of Help and Shelter, in his contribution on Saturday, expressed his displeasure at the low turnout at the forum and urged the parliamentarians who showed up to take the message to their colleagues. He noted that because of homophobia, the numerical minority was terrified of speaking out against instances of discrimination. Gays and lesbians in Guyana were subjected to ridicule and abuse, and walk the streets at night not looking for sex necessarily, but for the companionship of persons who empathise with them.
During his presentation, Joel Simpson, another member of SASOD, outlined a number of changes made within national jurisdictions that had international implications. One such crucial change was South Africa’s 1996 adoption of a new constitution, making that country the first in the world to expressly include sexual orientation as a prohibited ground of discrimination. It was the first time a developing country had taken the lead with respect to the rights of sexual minorities.
He also said that according to Douglas Sanders, a Canadian jurist, the rights of homosexual, bisexual or transsexual men and women had never been officially recognised by the United Nations, despite the fact that international laws on the issue began to emerge at the close of the Second World War.
Simpson said that under Article 170 (5), as amended by Section 8 of the Constitution (Amendment) (No. 4) Act 2000, the President is required to assent to any bill which is returned by the National Assembly unaltered after a two-thirds majority within 90 days of its presentation to him. To the parliamentarians present, Simpson stressed that the onus was now on them to adequately represent their constituents which include lesbian, gay, bisexual and transsexual Guyanese.
http://www.landofsixpeoples.com/news301/ns306115.htm
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Vote on sexual orientation should be a matter of conscience - MP Alexander
By Esther Elijah
Guyana Chronicle
June 8, 2003
PEOPLE’S National Congress (PNC/R) Member of Parliament Mr. Vincent Alexander, said the Opposition will vote on “conscience” when the piece of legislation on sexual orientation is again brought before the National Assembly.
“With specific reference to my party, when this Bill gets back to the Parliament in the spirit of the arguments here, we will not use the `whip’. Our party will not say we have to vote for the provision (in the Sexual Orientation Bill). We will allow our members to vote as a matter of conscience,” he told participants gathered in the Conference Room of the National Library.
“We feel this is a matter of conscience. You may end up with a collective position but you have to deal with us individually,” Alexander said at a poorly attended public consultation aimed at gaining support for sexual orientation to be considered a fundamental right in Guyana.
Alexander, one of the main persons who sat on the Constitutional Reform Commission that addressed this controversial clause, said the legislation was not meant to legalise homosexual activities in Guyana.
“It was intended to ensure that persons who have an orientation - a way of thinking - which may or may not lead to a certain activity, to not be discriminated against, in terms of their rights,” he explained.
Alexander noted that very often, discussions on the sexual orientation provision in the Bill have led to seepages into other areas where debates centre on the “right to be homosexual.”
“I am saying the Bill does not comment on that… However, law is peculiar, especially in a Common Law system. Once you venture out and change the law, very often you open other windows which we cannot definitively say exist or does not exist in advance,” he said.
“The fear of some people is that the legislators might say one thing and the Courts will eventually say something else. While some people can’t argue against the law, per say, they will say this has opened a window of opportunity not meant to be opened. So, it is better to stay without a window than open it and then have a possibility of something you didn’t intend to happen - happening sometime in the future.”
Alexander added: “I want to say I’ve found this activity to have been rich from the perspective of the amount of research which was done by student (speakers). Without any comment as to whether I agree with the arguments, I would wish that much more research on other issues be done by students, and that at the University (of Guyana) students would find it convenient to have forums on other issues, with the same depth of research for their own intellectual development.”
Alexander and other Opposition M.P, Lurlene Nestor were the only three Parliamentarians in attendance at the session organised by the recently formed `Students Against Sexual Orientation Discrimination’ (SASOD), a group that has a membership of 15 mostly University of Guyana (UG) students from various faculties.
SASOD was established two weeks ago.
With the exception of members of the press, the consultation only managed to attract 11 persons, a handful of who were SASOD members.
While congratulating the students for an “insightful” presentation, Nestor pointed out that whether or not she chooses to agree with their position is “another issue” and she is entitled to her “own view”.
“The issue of sexual orientation is very `toucheous’ …while we agree with the human rights provisions and all that as a society, we must also revert to our own society. Some of the very critical questions that I would want to ask is whether or not at the society (level) we are ready for that kind of thing,” she remarked.
“We cannot, at (any) time, ignore the religious groups in our society. If we look at statistics going back to 1992 from a survey done by the Bureau of Statistics, we would see that a small section of the Guyanese population might be considered as people who do not subscribe to a religious view. While the laws are not necessarily based on moral values, we must acknowledge the fact that we might want to revert to many of the cases that (concern) laws that protect public morality.”
Nestor told the speakers at the consultation these were some of the issues that they needed to deal with.
She highlighted, too, that what must be examined is the effects of same-sex marriages on society and how this issue must be tackled.
“These are some of the things we should consider and I don’t think you dealt with that in the presentations,” Nestor stated, adding that the issues must be addressed “frontally.”
“Do we think that with the coming to being of this Bill that there might be quite a number of challenges to the Constitution in relation to the same issue of a man marrying a man? What do we do at the society (level)? Do we recognise that?” were the questions directed at the five speakers at the session.
Nestor continued: “There is some argument that says, `Oh the Bill does not promote homosexuality or does not encourage a man to marry (another) man, but if you look at Section (15) that talks about `non-discrimination’ then how can we not, with the passage of this Bill, allow a man not to marry (another) man.”
According to Nestor, matters of this nature constitute some of the “inconsistencies” of the Bill.
On the argument raised by presenters at the session on who determines what is morality, Nestor said in the concept of democracy it is the people who are the determinants based on a “line of thinking.”
She also rebutted on grounds that put the spotlight on teachers who may have been caught “interfering” with their young students and who may subsequently be dismissed from their jobs.
“Could you imagine such a person interfering with a boy below age 10 - and by virtue of the fact that the Bill is there, the judges (in the case) will have to use their discretion in terms of what happens. We will have more Constitutional changes and problems (arising with the passage of the Bill).”
SASOD member and law student, Joel Simpson, in reply, said he doesn’t think any homosexual in Guyana wants to “run into a church and ask that people marry them or anything of that sort.”
At one point likening the church to a “club”, Simpson claimed the church has the right to exclude whomever it wants. He further stated that in accordance with the Constitution, people of the same sex do not currently have the right to marry, and will also not be able to do such an act with the passage of the Bill.
However, Simpson said it is possible that the law, with the passage of the Bill, would have to recognise same-sex domestic partnerships in relation to employment benefits, sharing of properties, etc.
Simpson said he believes there should be a realm of “public” and “private” morality between consenting adults, and implied that the Bill did not fully give “rights” to homosexuals.
But, Nestor interjected: “I am informing you further…that the Sexual Orientation provision has, in fact, in some way recognised the rights of homosexuals and we must accept that.”
Meanwhile, there was no vocal Christian representative(s) at the consultation and apart from the two Opposition representatives none other participant gave comments or directed questions at the presenters.
Other speakers in support of the sexual orientation clause were: Moulana Mohammed Ali Zenjiban, Assistant Director of the International Islamic College; Denuka Radzik from Red Thread, Keimo Benjamin, UG law student and Vidyartha Kissoon from Help & Shelter.
The Sunday Chronicle has been reliably informed that the Georgetown Ministers Fellowship, representing groups of Christian leaders staunchly against sexual orientation as a right in Guyana, have recently prepared a detailed 16-page document outlining issues arising from research to further boost their argument against the inclusion of the clause.
The document is yet to be made public.
http://www.landofsixpeoples.com/news301/nc306083.htm Droits : All rights reserved by the source institution. http://ufdc.ufl.edu/AA00014700/00001 | Partager |
Mallica Reynolds with his painting in Kingston, Jamaica ; The Bryant Slides Collection ; The Bryant Slides Collection, Jamaica Auteur(s) : Unknown ( Photographer ) Reynolds, Mallica, 1911-1989 ( Artist ) Résumé : The slides were taken on collecting trips sponsored by the William L. Bryant Foundation, where books, music and art indigenous to the regions were gathered. The are organized by geographical location. Mallica Reynolds, known as Kapo, is a self-taught artist, whose work has been exhibited in various countries and has won numerous honors including the 1985 Norman Manley Award for Excellence in the Fine Arts. Reynolds was a Zionist Revival leader, or shepherd, whose artworks included sculptors and paintings which recorded religious subjects, everyday life, and the Jamaican landscape. In the image, Reynolds is standing next to one of his painting which features Jamaican rural houses surrounded by trees. Jamaica -- Caribbean region -- Kingston Droits : All rights to images are held by the respective holding institution. This image is posted publicly for non-profit educational uses, excluding printed publication. For permission to reproduce images and/or for copyright information contact Special Collections & University Archives, University of Central Florida Libraries, Orlando, FL 32816 phone (407) 823-2576, email: speccoll@mail.ucf.edu CFM1972_01a http://ufdc.ufl.edu/AA00031139/00001 | Partager |
St. Lazarus candlelight procession Auteur(s) : O'Brien, Michael ( Photographer ) Résumé : Photo date-stamped on back: December 17, 1975. (Biographical) "The cult of Saint Lazarus is one of the most popular traditions in [Cuba]. This worship emerged of the catholic and Yoruba religions ... Lazarus is compared to Babalú Aye, an orisha Yoruba, who was invoked to heal health problems. On December 17th many believers travel from every part of the country to visit the Sanctuary of Saint Lazarus ... south [of] Havana." -- http://www.cuban-traditions.com/religions/catholic/saint_lazarus/saint_lazarus.html. (Biographical) This procession may have been sponsored by St. Lazarus Catholic Church, 1778 NW 3 Street, Miami. (Preferred Citation) Cite as Miami News Collection, HistoryMiami, 1995-277-3100. Miami, Florida Droits : All rights reserved by the source institution. 1995-277-3100 http://ufdc.ufl.edu/AA00015769/00001 | Partager |
Will Canova Photograph Collection Auteur(s) : Canova, William ( Photographer ) Éditeur(s) : Vodou Archive Vodou Archive ( Gainesville, FL ) Résumé : (Funding) Funding provided by NEH collaborative grant. Haiti Droits : All rights reserved by the submitter. http://ufdc.ufl.edu/AA00015930/00001 | Partager |
Everald Brown with a religious themed painting ; The Bryant Slides Collection ; The Bryant Slides Collection, Jamaica Auteur(s) : Unknown ( Photographer ) Brown, Everald, 1917-2002 ( Artist ) Résumé : The slides were taken on collecting trips sponsored by the William L. Bryant Foundation, where books, music and art indigenous to the regions were gathered. The are organized by geographical location. Everald Brown was a Jamaican “intuitive,” self-taught, painter and sculptor, whose work often reflected religious Rastafarian themes. Everald Brown's work has been showcased along with fellow intuitive artists in the National Gallery of Jamaica, for example during the 2006 Intuitives III exhibition. The pictured painting's subject matter includes the Lion of Judah, doves, people playing instruments, music making, an ox, and horses. Slide labeled Everald Brown + Painting. Jamaica -- Caribbean region -- Kingston Droits : All rights to images are held by the respective holding institution. This image is posted publicly for non-profit educational uses, excluding printed publication. For permission to reproduce images and/or for copyright information contact Special Collections & University Archives, University of Central Florida Libraries, Orlando, FL 32816 phone (407) 823-2576, email: speccoll@mail.ucf.edu CFM1972_01a http://ufdc.ufl.edu/AA00031130/00001 | Partager |
Èzili O (Audio File Included) ; Chant du groupe Rasin Bayawonn Auteur(s) : Meudec, Marie Mirabeau, Daniel Hebblethwaite, Benjamin Éditeur(s) : Meudec, Marie ( Gainesville, Florida ) Mirabeau, Daniel Hebblethwaite, Benjamin Résumé : Set of songs from Rasin Bayawonn, collected in Mirebalais, Haiti in July 2013. The songs are sung by Andrè Belfor and the director of percussion is Pyè Ti Doudou. The songs were translated into Creole by Marie Meudeu and Daniel Mirabeau. They were translated into English by Benjamin Hebblethwaite and edited by Megan Raitano. Haiti Droits : All rights reserved by the submitter. http://ufdc.ufl.edu/AA00028170/00001 | Partager |
Papá Liborio ; Santo vivo de Maguana Auteur(s) : Davis, Martha Ellen ( Director ) Fernández, Miguel ( Producer ) Guzmán, Arturo ( Editor ) Segura, Manuel ( Narrator ) Dominican Republic -- Secretaría de Estado de Cultura Éditeur(s) : Secretaría de Estado de Cultura, República Dominicana Secretaría de Estado de Cultura, República Dominicana ( [República Dominicana] ) Résumé : (Creation/Production Credits) Directora, Martha Ellen Davis ; productor, Miguel Fernández ; editora, Arturo Guzman ; narrador, Manuel Segura. (System Details) VHS. Dominican Republic San Juan de la Maguana Dominican Republic San Juan de la Maguana Dominican Republic San Juan de la Maguana Dominican Republic Dominican Republic 002899028 52280989 APD0609 | Partager |
Papá Liborio ; Santo vivo de Maguana Auteur(s) : Davis, Martha Ellen ( Director ) Fernández, Miguel ( Producer ) Guzmán, Arturo ( Editor ) Segura, Manuel ( Narrator ) Dominican Republic -- Secretaría de Estado de Cultura Éditeur(s) : Secretaría de Estado de Cultura, República Dominicana Secretaría de Estado de Cultura, República Dominicana ( [República Dominicana] ) Résumé : (Creation/Production Credits) Directora, Martha Ellen Davis ; productor, Miguel Fernández ; editora, Arturo Guzman ; narrador, Manuel Segura. (System Details) VHS. Dominican Republic San Juan de la Maguana Dominican Republic San Juan de la Maguana Dominican Republic San Juan de la Maguana Dominican Republic Dominican Republic 002899028 52280989 APD0609 | Partager |
Regards sur l'histoire. Les marrons bushinengue de la Guyane, histoire et leur rapport à l'au-delà : conférence Auteur(s) : Moomou, Jean Année de publication : Loading the player... Éditeur(s) : Université des Antilles et de la Guyane. Service commun de la documentation Extrait de : Les rencontres culturelles de la BU 2012-2013. Université des Antilles et de la Guyane Description : Nouveau numéro des "Regards sur l'histoire" organisé par la Bibliothèque universitaire du Campus de Camp Jacob sur les marrons bushinengués. M. Jean Moomou nous présente l'histoire, l'identité culturelle d'une des composantes sociétales du Suriname et de la Guyane française : les Bushinengués, groupe issu du marronnage collectif et individuel entre le début du XVIIIe siècle et du début du XXe siècle. Une quête de l'histoire contre l'ignorance et les malentendus. Siècle(s) traité(s) : 18 Droits : CC-BY-NC-ND - Attribution - Pas d'utilisation commerciale - Pas de modification Permalien : http://www.manioc.org/fichiers/V13050 V13050 | Partager Voir aussi Bushinengués Marronnage Histoire Mémoire Esclavage Musique Colonisation Danse Identité collective Langue Suriname Dominique Jamaïque Guyane Française ; Télécharger |
Regards sur les minorités. Présentation d'ouvrages Auteur(s) : Gadet, Steve Solbiac, Rodolphe Auteurs secondaires : Vigouroux, Frédéric Année de publication : Loading the player... Éditeur(s) : Université des Antilles et de la Guyane. Service commun de la documentation Extrait de : Les rencontres culturelles de la BU 2015-2016. Université des Antilles Description : Steve Gadet, maître de conférences à l'université des Antilles, est spécialiste de la culture afro-américaine. Chanteur de hip-hop, romancier, il est investi dans la société antillaise. Il intervient auprès de larges publics et associe jeunes, socioprofessionnels et artistes autour de problématiques de société telles que la violence ou l'usage de drogues. Ses cheminements universitaires et centres d'intérêts personnels se croisent et se nourrissent : religion, cultures urbaines, musiques, créations.. Son dernier ouvrage Dieu et la race aux Etats-Unis : le pouvoir politique de l'Eglise noire paru en 2015 aux éditions l'Harmattan. Rodolphe Solbiac, maître de conférences à l'université des Antilles, est spécialiste de la littérature caribéenne anglophone et plus particulièrement de la littérature trinidadienne. Ses recherches interrogent l'émergence et les transformations des identités caribéennes, notamment les interactions entre le territoire d'origine et le territoire de migration. Il s'intéresse à la portée symbolique collective des trajectoires individuelles des personnages tels que Neil Bissoondath ou Ramabai Espinet. Son dernier ouvrage émergence d'une identité caribéenne canadienne anglophone paru en 2015 aux éditions l'Harmattan. Siècle(s) traité(s) : 21 Droits : CC-BY-NC-ND - Attribution - Pas d'utilisation commerciale - Pas de modification Permalien : http://www.manioc.org/fichiers/V15376 V15376 | Partager |
Pratiques religieuses au temps de l'esclavage en Guyane Française : le nouvel habit religieux des "noirs" Auteur(s) : Mam Lam Fouck, Serge Année de publication : Loading the player... Éditeur(s) : APHGG : Association des Professeurs d'Histoire-Géographie de Guyane SAAHG : Société des Amis des Archives de l'Histoire de la Guyane Extrait de : "La Guyane au temps de l'esclavage : discours, pratiques et représentations, XVIIe-XIXe siècle" : colloque international, du 16 au 19 novembre 2010. Université des Antilles et de la Guyane Description : Cette présentation est une conclusion d'une étude du Crillash de la manière dont les créoles de Guyane pratiquent le sacré. Il existe aujourd'hui de nombreux écrits et rapports des pratiques religieuses guyanaises dont les païennes, tant par des religieux que par l'administration coloniale. Au temps de l'esclavage, les créoles ont foi en l'église catholique mais aussi en des croyances enracinées dans la magie. C'est une forme de syncrétisme en marge de la pratique chrétienne. Bien que condamnés par l'église, ces cultes traditionnels sont demeurés cachés mais agrégés au dogme catholique. La religiosité créole est ainsi un mélange de chrétienté et de superstition Siècle(s) traité(s) : 18 Droits : CC-BY-NC-ND - Attribution - Pas d'utilisation commerciale - Pas de modification Permalien : http://www.manioc.org/fichiers/V11067 V11067 | Partager |
Entre la fonction sacerdotale et la réalité sociale : le rôle religieux des femmes au Brésil Auteur(s) : Harpin, Tina Pereira, Rosuel Lima Mulla, Ahmed Année de publication : Loading the player... Éditeur(s) : Université de Guyane Extrait de : Cycle de conférences FEMPOCO : séminaire de recherche sur les féminismes postcoloniaux, les 27 avril, 17 mai et 7 juin 2019. Université de Guyane Description : Cette conférence aborde les questions du rôle sacerdotale des femmes au Brésil, de l'espace sacré et de la socialisation des pratiques religieuses afro-brésiliennes ainsi que les relations de pouvoir et le rôle religieux des femmes entre liberté et libération des m?urs. Siècle(s) traité(s) : 19 Droits : CC-BY-NC-ND - Attribution - Pas d'utilisation commerciale - Pas de modification Permalien : http://www.manioc.org/fichiers/V20140 V20140 | Partager |
Sillons Auteur(s) : Corinus, Adelaïde Année de publication : Loading the player... Éditeur(s) : CEREAP : Centre d'Etudes et de Recherches en Esthétique et Arts Plastiques CRILLASH : Centre de Recherches Interdisciplinaires en Lettres, Langues, Arts et Sciences Humaines Extrait de : "Cartographies et topologies identitaires" : journée d'étude, le 1er mars 2018. Université des Antilles Description : Dans son intervention, l'artiste Adelaïde CORINUS sillonne les Amériques précolombiennes. Elle explique comment la découverte du nouveau monde donnera naissance au Colonialisme esclavagiste protégé par des Rois de droit divin et par la religion catholique. Un modèle d'asservissement qui sera dupliqué en Afrique, en Australie par ce même type de conquête. Désormais il reste peu de souvenir concret des peuples aborigènes. Droits : CC-BY-NC-ND - Attribution - Pas d'utilisation commerciale - Pas de modification Permalien : http://www.manioc.org/fichiers/V18047 V18047 | Partager |
la Terre promise dans l'Histoire générale des voyages de l'abbé Prévost : le cas des Antilles Auteur(s) : Albertan-Coppola, Sylvianne Année de publication : Loading the player... Éditeur(s) : ECMEA : Etudes Croisées des Mondes Européens et Américains CRILLASH : Centre de Recherches Interdisciplinaires en Lettres, Langues, Arts et Sciences Humaines Extrait de : "Terres promises, représentations et imaginaires" : colloque, du 25 au 27 novembre 2015. Université des Antilles Description : L'Histoire générale des Voyages, éditée en quinze volumes entre 1745 et 1759, se veut "la collection de toutes les relations de voyages par terre et par mer qui ont été publiées jusqu'à présent dans les différentes langues de toutes les nations connues». C'est à partir du tome XII que Prévost aborde les «voyages, découvertes et établissements des Européens en Amérique» et très précisément au livre VII du tome XV qu'il donne les «Voyages et établissements aux Antilles». Dans le cadre du Colloque des Antilles sur la terre promise, nous proposons de nous pencher sur ce genre du déjà vu que sont les relations de voyages et sur le traitement qu'en fait Prévost pour les faire entrer dans son projet d'Histoire générale des Voyages, en tant que traducteur, correcteur et réducteur des textes viatiques. Croisant nos compétences d'historienne des religions et de spécialiste de la littérature de voyage, nous nous interrogerons sur l'image que les voyageurs européens en Amérique et particulièrement aux Antilles ont pu se faire des terres découvertes et sur le lien que leur perception entretient avec la représentation biblique de la terre promise. Siècle(s) traité(s) : 18 Droits : CC-BY-NC-ND - Attribution - Pas d'utilisation commerciale - Pas de modification Permalien : http://www.manioc.org/fichiers/V16215 V16215 | Partager |
Session 1 : circulation des savoirs et des pratiques sociales. Circulation of religious beliefs across different borders and the transformation of tradition, the case of Obia among Maroon in Suriname and French Guiana Auteur(s) : Emanuels, Salomon Année de publication : Loading the player... Éditeur(s) : Université de Guyane Extrait de : "Circulation des pratiques culturelles, évolutions et perspectives de réflexion" : journée d'étude, le 17 juin 2016. Université de Guyane Droits : CC-BY-NC-ND - Attribution - Pas d'utilisation commerciale - Pas de modification Permalien : http://www.manioc.org/fichiers/V16166 V16166 | Partager |