Résumé : The slides were taken on collecting trips sponsored by the William L. Bryant Foundation, where books, music and art indigenous to the regions were gathered. They are organized by geographical location.
People standing at the window of a retail store. This building’s walls feature 1960s inspired contemporary art paintings of flowers, text, and a stylized bird. Art paintings on the building’s walls include the following statements “I Was Lord Kitchener's Valet” and “Sock It to Me.” According to the Barbados Corporate Affairs and Intellectual Property Office (CAIPO), "I Was Lord Kitchener's Valet" was registered in Barbados on November 25, 1968. "I Was Lord Kitchener's Valet" was a boutique store in London during the 1960s, which sold secondhand uniforms and military memorabilia. This image also features the store’s memorable sign which was inspired by the famous 1914 military recruitment poster designed by Alfred Leete. The sign and poster features Lord Horatio Herbert Kitchener, then Secretary of State for War, pointing at the viewer with the words “Your Country Needs You.” However, this store's sign also features the Union Jack flag behind Lord Kitchener’s image. According CAIPO, The Bornn Bay Rum Co. was registered in Barbados on September 3, 1940. It was a subsidiary of the Bornn Distilling Co. of New York. Bay rum is a type of aftershave lotion made from bay leaves. Automobiles passes a Texaco sign along the street. Slide labeled Barbados Bldg. in Psychedelic Colors.
Barbados -- Caribbean region

Droits : All rights to images are held by the respective holding institution. This image is posted publicly for non-profit educational uses, excluding printed publication. For permission to reproduce images and/or for copyright information contact Special Collections & University Archives, University of Central Florida Libraries, Orlando, FL 32816 phone (407) 823-2576, email: speccoll@ucf.edu
CFM1972_01a
Sheet 21: 3
http://ufdc.ufl.edu/AA00019197/00001

Éditeur(s) : Caribbean IRN Caribbean IRN
Résumé : (Funding) Support for the development of the technical infrastructure and partner training provided by the United States Department of Education TICFIA program.
The first meeting of the Caribbean Region of the International Resource Network was an undeniable success. The more than thirty people present came from or have relationships with over a dozen Caribbean countries and territories using all four major languages of the region. They are activists, scholars, politicians, and artists – and many occupy more than one of these roles at once. In addition to individual introductions, an important element of the meeting was brief reports of the major issues faced by sexual minorities in different Caribbean countries and territories. This enabled participants to have a better idea of the historical and contemporary situations in places with which they were less familiar.

Droits : All rights reserved by the source institution.

Éditeur(s) : Université des Antilles Études caribéennes
Résumé : L’art respire et inspire le monde, si bien qu’il ne peut être appréhendé isolément de son contexte, de son époque. La création contemporaine, quant à elle, par son caractère protéiforme et foisonnant, est le reflet singulier d’une planète devenue multipolaire et où, régulièrement, est mise en crise la notion de frontière. Au même moment, cette création est capable d’inventer des formes inédites, qui, à l’instar des utopies du xviiie siècle, ont pour vocation de construire de nouveaux espaces, de nouvelles contrées, sous l’angle d’un idéal mêlant éthique et esthétique. Dès lors, il convient de souligner sa possible faculté à « artialiser » le monde. Les biennales ou triennales, produits de l’industrie culturelle et par conséquent, sujettes aux effets de la mondialisation, ont rendu particulièrement visibles ces œuvres, en façonnant des territoires, des ar-t-chipels, suffisamment attractifs pour drainer, de fait, des flots de touristes en leur direction. Ce migra-r-teur, trouvant là des zones protégées, pourrait y expérimenter une possible façon d’habiter poétiquement un monde perçu comme inhospitalier.
Art feeds on and inspires the world so that it cannot be appreciated neither on its own nor out of its context. As for contemporary art by its protean character and its multiplicity, it is the spitting image of a planet that has become polarized where the notion of frontier is constantly changing. At the same time, contemporary art is capable of inventing original forms which, following the example of the xviiith century utopias, have the purpose of building new spaces, new territories, from the point of view of an ideal where ethics and aesthetics entertwine. Hence it is advisable to highlight its possible capacity to “artialise” the world. The biennial or triennal events, fruits of the cultural industry and consequently prone to the effects of globalisation, have made those pieces of art particularly visible, by shaping territories, ar-t-chipelagoes, attractive enough to draw, henceforth, flows of tourists in their direction. That migr-art-ist finding in those places, protected areas, could experiment there a potential way of living poetically in a world seen as hostile.
El arte respira e inspira al mundo de modo que no puede ser comprendido sin ser vinculado con su contexto, su época. La creación contemporánea por su parte, por su caracter proteiforme y abundante es el singular reflejo de un planeta que se ha vuelto multipolar donde se debate con frecuencia la noción de frontera. En el mismo momento, esta creación es capaz de inventar formar inéditas, que como las utopias del siglo xviii, tienen como vocación construir nuevos espacios, nuevos parajes en términos de un ideal a la vez ético y estético. Desde entonces, cabe subrayar su posible facultad para « artialiser » al mundo. Las bienales o trienales, productos de la industria cultural y por lo tanto sujetas a los efectos de la globalización han hecho visibles estas obras, al crear territorios, unos ar-te-chipielagos, lo suficientemente atractivos como para atraer a miles de turistas. Ese migrante del arte, al encontrar allí unas zonas protegidas podría experimentar una forma posible de ocupar poéticamente un mundo visto como inhóspito.

Droits : info:eu-repo/semantics/openAccess
urn:doi:10.4000/etudescaribeennes.11291
http://journals.openedition.org/etudescaribeennes/11291

Éditeur(s) : UF Center for Latin American Studies UF Center for Latin American Studies ( Gainesville, FL )
Résumé : (Biographical) Peter Szok teaches Latin American history at Texas Christian University. He received a PhD from Tulane University and has specialized in art, intellectual history, and popular culture. He is the author of Wolf Tracks: Popular Art and Re-Africanization in Twentieth-Century Panama (2012) and ‘La última gaviota’: Liberalism and Nostalgia in Early Twentieth-Century Panama (2001). His current projects include on a book on indigenous intelligentsia in contemporary Panama and a manuscript on Murphy Antoine and New Orleans folk art.
Panama

Droits : All rights reserved by the author/creator; permissions granted for online access, preservation, and Fair Use.
http://ufdc.ufl.edu/AA00020388/00001

Résumé : Au début du vingtième siècle, une rupture radicale et fondatrice de modernité artistique eut lieu au Brésil. Cette modernité se démarque de celle d’Europe par la prise de conscience des distances géographiques, culturelles et politiques vis à vis de l’Europe et surtout de l’ancienne puissance coloniale, le Portugal, par la recherche de son identité à travers la multiplicité des métissages du Nouveau Monde, ses mythes et son histoire réelle décolonisée. L’avant-garde brésilienne émerge autour de 1928, à travers les Manifestes anthropophages d’Oswald de Andrade (1890-1954) qui est donc le fondateur des anthropophagies, que l’on peut définir comme un indianisme à rebours. Le ″mauvais sauvage″ exerce sa critique contre les impostures du monde. « La ″Descente anthropophagique″ n’est pas une révolution littéraire, ni sociale, ni politique, ni religieuse. Elle est tout cela à la fois ! Sa loi est simple : Ne m’intéresse que ce qui n’est pas à moi ! Loi de l’homme, loi de l’anthropophagie ! » . Elle prescrit donc la dévoration des modèles importés et leur digestion dans l’hybridation au nom de l’identité brésilienne, par déplacement de concepts freudiens : « L’anthropophagie c’est la transformation permanente du Tabou (manger de l’homme) en Totem (de l’identité brésilienne) ! » . Ici l’influence notable de la psychanalyse et de l’anthropologie est à resituer : le déplacement du tabou anthropophage demeure une transgression symbolique, une métaphore, mais la référence anthropophagique ne concerne pas que la période précolombienne, car elle se réactualise. Nous nous proposons d’étudier ce phénomène à travers quatre questions : 1°- Quelles relations existent entre l’anthropophagie, l’histoire, l’esthétique et l’idéologie ? 2°- Quelle est la place des femmes artistes brésiliennes dans l’émergence de ce mouvement, compte tenu de leur présence décisive dès l’origine ?3°- Compte tenu de la résurgence rhizomique de l’anthropophagie dans la 2e moitié du XXe siècle, y compris jusqu’à aujourd’hui, quelle est la place des femmes artistes dans ce phénomène ? Y a-t-il continuité avec l’époque fondatrice ?4°- Etant donné ce qui précède, peut-on déduire qu’il existe un courant spécifiquement féminin dans l’anthropophagie d’hier et d’aujourd’hui ? Quelle est son importance réelle ? Quelles sont ses relations et postures par rapport à la postmodernité et à la mondialisation de l’art contemporain ?
At the beginning of the twentieth century, in Brazil, a radical artistic rupture took place, which marked the beginning of a new era. The resulting modernity differed from its European counterpart by the awareness of geographical, cultural and political distances that alienated Brazil from Europe and more specifically from its former colonial owner, Portugal. Brazilian modernity sought to define its identity through important basic elements that constitute the stuff that the New World is made of: cross-breeding, mythology and post-colonialism. The Brazilian avant-garde emerged around 1928 with the publication of The Anthropophagy Manifesto by Oswald de Andrade (1890-1954), who is thus the founder of the Anthropophagy, that we can define as a backward step into a reinvented form of ″Amerindianness″. The ″bad savage″ voices his criticism against impostures of the world. « Anthropophagy art is not a literary revolution, nor is it a social plea, nor a political pamphlet, nor a religious tract. It is all these things at the same time. Its law is simple: everything that is not me is of interest to me. The law of men is the law of Anthropophagy ». It thus prescribes eating up imported models and digesting them through the process of hybridization in the name of Brazilian identity. By displacing Freudian concepts, «Anthropophagy is the permanent transformation of the Taboo (man-eating) into a Totem (Brazilian identity) ». The permeating influences of psychoanalysis and anthropology need to be put in perspective: the displacement of the anthropophagous taboo remains a symbolic act of transgression, a metaphor, but the anthropophagic reference does not concern the pre-Columbian period, because it is updated. We propose to study this phenomenon through four questions: 1°- What are the relations between Anthropophagy, history, esthetics and ideology? 2°- What is the place of women Brazilian artists in the emergence of this movement, taking into account their decisive presence right from the start? 3°- Taking into account the resurgence of Anthropophagy from the second half of the 20th century onwards, what is the place of women artists in this phenomenon? Are they pursuing the same interests as the founders of the movement?4°- Can we deduce that there exists a specifically female genre within the anthropophagic movement of yesterday and of today? If so, what is its relevance? Where does it stand with respect to the contemporary concepts of post-modernity and globalization in the present-day art world?

http://www.theses.fr/2014AGUY0766/document

Éditeur(s) : HAL CCSD
Résumé : International audience
This paper investigates the narrative challenges and opportunities that contemporary virology offers to popular science and to fiction. The study of viruses reveals extremely complex relations, playing out over different physical and temporal scales. Viruses constitute a heterogeneous population whose interactions with living organisms occur on multiple levels, and whose numbers are vastly superior to human and even bacterial populations on earth. The resulting challenges for narration can be grouped into three main formal questions. The first is the problem of scale, since the numbers and sizes of virus and host populations are vastly different, as are the temporalities over which they transform and survive. The second is the complexity of actants, since viruses are involved in relations where destruction and mutual benefit can overlap, and genetic transformations are played out over many generations. The third is the choice of images through which to convey their behaviours: many existing metaphors in microbiology, such as “chimeras”, “parasites” or “kill-the-winner dynamics”, carry the narrative potential of a mythological and/or theatrical imagination.These questions will first be examined as challenges encountered in the narration of biology for vulgarization purposes, and effects on narrative forms will be outlined: shifts in focalization in order to create multiscalar perspectives; unstable actantial models as expressions of complex relations; and the use or resistance to narrative structures implied by several key metaphors in virological discourse. These formal characteristics will then be presented through two case studies drawn from contemporary fiction. In his “scientific fable” Conflits Intérieurs (2015), microbiologist Eric Bapteste creates a multiscalar narrative by using humans and viruses as both protagonists and narrators in a battle of ideas. In the graphic novel aâma (2011-2014), Frederik Peeters explores the ambiguous potential, both symbiotic and threatening, of a meta-organism uniting humans with microscopic agents. Both these novels play with scale, metaphor and actants so as to question the fundaments of human identity. They posit the act of narration as a defining human attribute, and consequently use the narrative voice as an arena in which we observe the weakening of the notion of the subject by microbiology.
“Narrative, Cognition & Science” Symposium
Erlangen, Germany

hal-01434744
https://hal.archives-ouvertes.fr/hal-01434744

Éditeur(s) : Université des Antilles Études caribéennes
Résumé : Le principe de l’antiphonie, appelé communément « call-response » est souvent évoqué dans une configuration contextuelle de l’expression artistique, qu’elle soit littéraire, comme dans les œuvres de Toni Morrison par exemple, ou musicale, dans la plupart des cas. Il se veut le processus par lequel se formateront les modalités de communication entre les membres d’un auditoire et un interprète, un créateur. Cet article propose une approche plus large, plus transversale de cet habitus typique des communautés noires des Amériques, et particulièrement dans les contextes contemporains du Mouvement pour les Droits civiques et du renouveau esthétique du Jazz, consécutive à l’ère Swing.
The principle of antiphony, more commonly known as "call-response" is often mentioned in the contextual configuration of an artistic expression, whether literary, as in Toni Morrison’s novels for example, or in music, in most cases. It represents the process that will frame and format the modalities of communication between members of an audience and a performer, a creator. This article proposes a broader and cross-reading approach of this typical habitus among black communities in the Americas, especially in contemporary contexts of the Civil Rights Movements and of the aesthetic renewal of Jazz, after the Swing era.

Droits : info:eu-repo/semantics/openAccess
urn:doi:10.4000/etudescaribeennes.7113
http://journals.openedition.org/etudescaribeennes/7113

Éditeur(s) : HAL CCSD
Résumé : International audience
The digital world authentic parallel organisation which deeply transforms the classical art organisation held by institutions, galleries, and collectors and that, mainly in the field of contempory art. Through a series of interviews, it reveals a lack of knowledge of this creative and collective energy and a protective reaction against these self appointed experts. The case of the photographer Alain Laboile whose recent fame comes out social network permits to better understand the resistance from official circles. We can say consequently that they resist to any legitimation witch ignore them.
C’est une véritable organisation parallèle des internautes qui se met en place et qui change en profondeur les instances de légitimation traditionnelles du milieu de l’art contemporain sans que les élites ne s’en aperçoivent véritablement ou ne consentent à l'accepter. Les entretiens que nous avons menés auprès des institutions, des galeristes et des collectionneurs, ont mis en évidence une méconnaissance de cette énergie créatrice et collective et une réaction de protection contre ces intrus d’une expertise autodidacte. Le cas du photographe Alain Laboile, dont la notoriété soudaine est née des réseaux sociaux, permet de mieux cerner les résistances des circuits officiels à une légitimation qui les contourne.
Les écosystèmes numériques et la démocratisation informationnelle : Intelligence collective, Développement durable, Interculturalité, Transfert de connaissances
Schoelcher, France

hal-01258283
https://hal.univ-antilles.fr/hal-01258283
https://hal.univ-antilles.fr/hal-01258283/document
https://hal.univ-antilles.fr/hal-01258283/file/Nicole%20DENOIT.pdf

Éditeur(s) : HAL CCSD
Résumé : International audience
Exile and colonialism play an essential part in Jamaica Kincaid's novels. This antagonism is best expressed in Kincaid's early fiction through conflictual mother-daughter relationships. My paper aims to show that such aspects are connected facets of the identity nexus which informs the body politics of contemporary female Caribbean writers.
L'exil et le colonialisme jouent un rôle essentiel dans les romans de Jamaica Kincaid. Cet antagonisme trouve sa meilleure expression dans les premiers écrits fictionnels de Kincaid à travers des relations conflictuelle entre mère et fille. La présente étude vise à montrer que de tels aspects représentent des facettes interdépendantes du problème identitaire qui marque de son empreinte la questionnement sur le corps chez les écrivains féminins contemporains de la Caraïbe.
"Etat de l'art", Congrès de l'Association Française d'Etudes Américaines
Toulouse, France

Droits : http://hal.archives-ouvertes.fr/licences/copyright/
hal-01420756
https://hal.archives-ouvertes.fr/hal-01420756
https://hal.archives-ouvertes.fr/hal-01420756/document
https://hal.archives-ouvertes.fr/hal-01420756/file/Exil%20et%20colonialisme%20dans%20l%27oeuvre%20de%20Jamaica%20Kincaid.pdf