Éditeur(s) : Aida García Alonso Aida García Alonso ( Habana, Cuba )
Résumé : (Acquisition) From private collection.
(Biographical) Aida García Alonso was Cuban. She attended Mexico's National School of Anthropology and History (ENAH) where she got a degree in cultural anthropology. After the Cuban Revolution, García Alonso returned to Cuba. There she started to do ethnographic research in Las Yaguas, a series of slums in Havana. Her work coincided with the Cuban government's project of relocating Las Yaguas' dwellers to new houses built by the new regime. The result of her fieldwork was the book Manuela la Mexicana published by Casa de las Americas in 1968. In the 1970s, García Alonso was preparing a second edition. For this newer edition she prepared photographs and statistics on the people who used to live in Las Yaguas and was relocated. Fidel Castro's government censored the work, and García Alonso went into exile to Mexico in 1980, where she died in 2009. This digital collection includes the photographs, captions, and statistics that were to be included in the second edition of Manuela la Mexicana.
Havana, Cuba

Droits : Applicable rights reserved.
http://ufdc.ufl.edu/AA00019386/00050

Éditeur(s) : Aida García Alonso Aida García Alonso ( Habana, Cuba )
Résumé : (Acquisition) From private collection.
(Biographical) Aida García Alonso was Cuban. She attended Mexico's National School of Anthropology and History (ENAH) where she got a degree in cultural anthropology. After the Cuban Revolution, García Alonso returned to Cuba. There she started to do ethnographic research in Las Yaguas, a series of slums in Havana. Her work coincided with the Cuban government's project of relocating Las Yaguas' dwellers to new houses built by the new regime. The result of her fieldwork was the book Manuela la Mexicana published by Casa de las Americas in 1968. In the 1970s, García Alonso was preparing a second edition. For this newer edition she prepared photographs and statistics on the people who used to live in Las Yaguas and was relocated. Fidel Castro's government censored the work, and García Alonso went into exile to Mexico in 1980, where she died in 2009. This digital collection includes the photographs, captions, and statistics that were to be included in the second edition of Manuela la Mexicana.
Havana, Cuba

Droits : Applicable rights reserved.
http://ufdc.ufl.edu/AA00019386/00011

Éditeur(s) : Imprenta Calderon Imprenta Calderon ( Tegucigalpa D.C., Honduras C.A )
Résumé : (Internal Comments) Added back by Mark
(Statement of Responsibility) por Jorge Fidel Durâon.
Honduras
Honduras
Honduras

01468408
47020882

Éditeur(s) : Archives de la Martinique
Résumé : Les noirs sont d'un caractère doux et humain, au milieu des horreurs de la guerre, ils sont toujours restés fidels à la France, j'apporte ici leur serment de vivre et de mourir français : Législateur rendez nos frères à leurs droits naturels, et vos noms y seront bénis
15Fi134
Afrique

Droits : Reproduction soumise à autorisation des Archives de la Martinique
http://www.patrimoines-martinique.org/ark:/35569/a011470672738BuHUJL

Éditeur(s) : ECMEA : Etudes Croisées des Mondes Européens et Américains CRILLASH : Centre de Recherches Interdisciplinaires en Lettres, Langues, Arts et Sciences Humaines
Extrait de : "Terres promises, représentations et imaginaires" : colloque, du 25 au 27 novembre 2015. Université des Antilles
Description : Toutes les études portant sur les pentecôtismes des Suds en Europe ont focalisé leur attention sur l'accueil paroissial des classes les plus marginalisées. Un tel parti pris permet, après-coup, de mettre en lumière les dynamiques de réinterprétation des parcours migratoires de ces sujets croyants qui très souvent, considèrent leur présence dans «l'eldorado européen » comme une matérialisation des « plans de Dieu » dans leur vie, donc un accomplissement de leur « destinée prophétique ». Or, qu'en est-il des croyants de classes moyennes et supérieures, instruits et qualifiés ? Quelle interprétation rétrospective font-ils de leurs itinéraires religieux et migratoires ? Le cas des fidèles d'Impact Centre Chrétien, communauté de foi pentecôtiste francilienne, s'avère très éclairant. En effet, pour les Impacteurs, majoritairement Africains et Caribéens, le retour vers la « terre d'origine » est envisagé comme une recommandation divine capitale. Ils sont exhortés par leurs leaders spirituels, à « retourner » s'installer dans leurs différents lieux d'origine ou ceux de leurs parents. Cette communication propose donc une réflexion sur l'importance de la prise en compte des variables sociales et de genre dans la redéfinition de la notion de la Terre Promise chez les pentecôtistes. En mettant en lumière les assises qui sous-tendent chez les Impacteurs, ce désir d'un ailleurs-proche, elle nous permettra de repenser le mythe de l'occident-eldorado.

Droits : CC-BY-NC-ND - Attribution - Pas d'utilisation commerciale - Pas de modification
Permalien : http://www.manioc.org/fichiers/V16232
V16232

Résumé : In the beginning, the coastal fleet of the Bigouden region fished by trawling and was completely focused on exploiting lobster and hake. It is a traditional business that expanded between the last war and the 70s, reaching its peak between 1975 and 1980. The best image to give an idea of this fleet is that of a "bucket waterwheel" endlessly discharging its catch in the four ports of the Guilvinec district. Where there is a seafaring business in Guilvinec, Loctudy and Saint-Guénolé, there is a complementarity that is expressed in two ways: - coastal fishing constitutes a very noticeable and regular supplement to production, since sales happen daily and only bad winter weather causes a relative decrease in the supplement. - coastal fishing gives a flattering image of the port based on the display of high-quality leading market products: daily live lobster, hake and angler. In this study, we have above all tried to evaluate the situation of the Bigouden coastal system as an entity, while including in the same analysis the species, fleets and the exploitation of the resource. For the main species, a balance sheet is proposed. It covers the lobster, hake and angler separately. Lobster, because of its small amount of movement, can be considered as being an isolated stock, while fish belong to much more wide-ranging groups. The lobster has gained from various increases in meshing that have been imposed since 1971, even if these have not always been strictly applied. One of the results of this management by means of meshing is a "depreciation" of the variations of daily yields around an average value of 100kg. For the hake, the dominant trait is an increase in yields in the last few years in accordance with an improvement of the situation in the Gulf of Gascony due to a generalised decrease of effort and a modification of the exploitation profile since the appearance of boulters and straight nets. Whereas the situation for lobster fisheries, as regards the hake's marketable size, did not improve, since the demand for small hake still exists, we have nonetheless been witnessing for about ten years a slow diversification of the fleets' business activities, which is much more in line with sequential hake fisheries' logical outline of exploitation. When lobster yields decrease, one part of the fleet focuses on the fish at the edges of the lobster fisheries. For the angler, we see rather similar phenomena and a significant increase in unloading of the two species by lobster fishermen due also to a widening of their fishing areas. On the lobster mudflats themselves, there is no notable change in exploitation in the historical records. All studies of coastal fishing always come up against the problem of acquiring statistical data and the Bigouden region is no exception to the rule. To improve this situation, in 1987 and 1988 two items were chosen: - a better awareness of the activity and of the areas frequented, by survey during unloading in Guilvinec and in Loctudy. - a detailed description of the haul by species, by sampling, in Loctudy, on two-thirds of coastal sales, between December 1987 and November 1988. For this reason, analysis of fleets by type is still cursory and covers only one year. The appearance of new trends towards fish can only be described qualitatively, since there is no historical record. The classification of boats was done by analysing data furnished by the auctions. This first assessment is not necessarily reliable, above all because of the auctions' inaccurate description of the hauls, a deficiency that we have tried to overcome by surveying in Loctudy. In conclusion, we are witnessing in the Bigouden region, as in other entities, a rebalancing between traditional business activities and modern trends. Lobster fishing, almost exclusive before the 1980s, is tending to decrease for two main reasons: - a generalised decrease in activity in the lobster fisheries due to non-renewal of coastal fish fleets, - The transfer of part of the lobster fishermen's activities to fish, since the lobster and its accompanying catch no longer seemed able to insure the economic viability of new ships. Other maritime districts resolved their lobster problem in a different way. The Lorient fishermen improved their yields by using more capable trawlers, the fishermen of Sable by exploiting the hake fish run to the fullest and limiting their lobster fishing to the best season. The Bigouden region is slowly turning to the second solution, as it renews its fleet.
A ses origines, la flottille côtière du pays bigouden péchant au chalut, est tout entière orientée vers l'exploitation de la langoustine et du merlu. Il s'agit d'une activité traditionnelle qui s' amplifie entre la dernière guerre et les années 70 pour atteindre son apogée entre 1975 et 1980. La meilleure image que l'on puisse donner de cette flottille est celle d'une "noria" débarquant inlassablement sa capture dans les quatre ports du quartier du Guilvinec. Là où existe une activité hauturière à Guilvinec, Loctudy et Saint-Guénolé, il y a une complémentarité qui s'exprime de deux manières : - la pêche côtière constitue un appoint très appréciable et régulier de production, puisque la vente est quotidienne et que seules les intempéries hivernales entraînent une baisse relative des apports. - la pêche côtière donne du port une image flatteuse basée sur la présentation de produits d'appel de grande qualité : langoustine vivante, merlu et baudroies quotidiens. Dans cette étude, nous avons surtout tenté de faire le point sur le système côtier bigouden en tant qu'entité, en englobant dans la même analyse des espèces, les flottilles et l'exploitation de la ressource. Pour les espèces principales, un bilan est proposé. Il couvre séparément la langoustine, le merlu et les baudroies. La langoustine, en raison de ses faibles déplacements, peut être considérée comme constituant un stock isolé, alors que les poissons appartiennent à des ensembles beaucoup plus vastes. La langoustine a beaucoup gagné des diverses augmentations de maillage qui ont été imposées depuis 1971, même si elles n'ont pas toujours été appliquées avec rigueur. Un des résultats de cette gestion par les maillages est un "amortissement" des variations des rendements journaliers autour d'une valeur moyenne de 100 kg. Pour le merlu, le trait dominant est une augmentation des rendements dans les dernières années en accord avec une amélioration de la situation dans le Golfe de Gascogne due à une baisse généralisée de l'effort et à une modification du profil d'exploitation depuis l'apparition des palangriers et des filets droits. Si la situation sur les pêcheries de langoustine, au regard de la taille marchande du merlu, ne s'est pas améliorée puisque la demande de petits merluchons existe toujours, on assiste par contre depuis une dizaine d'années à une diversification lente des activités des flottilles entrant beaucoup mieux dans le schéma logique d'exploitation des pêcheries séquentielles de merlu. Quand les rendements en langoustine baissent, une partie de la flottille s'oriente vers les poisson sur les marges des pêcheries de langoustine. Pour les baudroies on observe des phénomènes assez analogues et une augmentation importante des débarquements des deux espèces par les langoustiniers due également à un élargissement de leurs zones de pêche. Sur les vasières à langoustine elles-mêmes, il n'y a pas de modification notable de l'exploitation dans la série historique. Toute étude des pêches côtières se heurte toujours au problème d'acquisition des données statistiques et le pays bigouden n'échappe pas à la règle. Pour améliorer cette situation, en 1987 et 1988, deux points ont été retenus : - une meilleure connaissance de l'effort et des zones fréquentées, par enquête au moment des débarquements à Guilvinec et à Loctudy, - une description détaillée des apports par espèce, par échantillonnage, à Loctudy, sur les 2/3 des ventes côtières, entre décembre 1987 et novembre 1988. Pour cette raison, l'analyse de flottilles en types est encore sommaire et n'a porté que sur une année. L'apparition des tendances nouvelles vers le poisson ne peut être décrite que qualitativement puisque la série historique n'existe pas. La classification des bateaux a été faite par l'analyse des données fournies par les criées. Ce premier diagnostic ne présente pas toutes les garanties en raison surtout d'une description peu fidèle des apports par les criées, déficience que l'on a essayé de pallier en enquêtant à Loctudy. En conclusion, on assiste dans le pays bigouden comme dans d'autres entités à un rééquilibrage entre les activités traditionnelles et des orientations modernes. La pêche de langoustine, quasi exclusive avant les années 1980, tend à décroître pour deux raisons principales : - une baisse généralisée de l'effort sur les pêcheries de langoustine due au nonrenouvellement des flottilles de pêche côtière, - le report d'une partie de l'effort des langoustiniers vers les pêcheries de poissons, la langoustine et sa capture accessoire ne semblant plus pouvoir assurer la rentabilité économique des navires neufs. D'autres quartiers maritimes ont résolu de façon différente leur problème langoustine. Les Lorientais ont amélioré leurs rendements en adoptant des chaluts plus performants, les Sablais en exploitant à fond la séquence des pêcheries de merlu et en limitant leur intervention sur la langoustine à la saison la plus favorable. Le pays bigouden s'engage lentement dans la seconde solution, au rythme du renouvellement de sa flottille.

Droits : info:eu-repo/semantics/openAccess
http://archimer.ifremer.fr/doc/1989/rapport-2202.pdf
http://archimer.ifremer.fr/doc/00000/2202/

Éditeur(s) : Aida García Alonso Aida García Alonso ( Habana, Cuba )
Résumé : (Acquisition) From private collection.
(Biographical) Aida García Alonso was Cuban. She attended Mexico's National School of Anthropology and History (ENAH) where she got a degree in cultural anthropology. After the Cuban Revolution, García Alonso returned to Cuba. There she started to do ethnographic research in Las Yaguas, a series of slums in Havana. Her work coincided with the Cuban government's project of relocating Las Yaguas' dwellers to new houses built by the new regime. The result of her fieldwork was the book Manuela la Mexicana published by Casa de las Americas in 1968. In the 1970s, García Alonso was preparing a second edition. For this newer edition she prepared photographs and statistics on the people who used to live in Las Yaguas and was relocated. Fidel Castro's government censored the work, and García Alonso went into exile to Mexico in 1980, where she died in 2009. This digital collection includes the photographs, captions, and statistics that were to be included in the second edition of Manuela la Mexicana.
Havana, Cuba

Droits : Applicable rights reserved.
http://ufdc.ufl.edu/AA00019386/00017

Éditeur(s) : Aida García Alonso Aida García Alonso ( Habana, Cuba )
Résumé : (Acquisition) From private collection.
(Biographical) Aida García Alonso was Cuban. She attended Mexico's National School of Anthropology and History (ENAH) where she got a degree in cultural anthropology. After the Cuban Revolution, García Alonso returned to Cuba. There she started to do ethnographic research in Las Yaguas, a series of slums in Havana. Her work coincided with the Cuban government's project of relocating Las Yaguas' dwellers to new houses built by the new regime. The result of her fieldwork was the book Manuela la Mexicana published by Casa de las Americas in 1968. In the 1970s, García Alonso was preparing a second edition. For this newer edition she prepared photographs and statistics on the people who used to live in Las Yaguas and was relocated. Fidel Castro's government censored the work, and García Alonso went into exile to Mexico in 1980, where she died in 2009. This digital collection includes the photographs, captions, and statistics that were to be included in the second edition of Manuela la Mexicana.
Havana, Cuba

Droits : Applicable rights reserved.
http://ufdc.ufl.edu/AA00019386/00015

Éditeur(s) : Aida García Alonso Aida García Alonso ( Habana, Cuba )
Résumé : (Acquisition) From private collection.
(Biographical) Aida García Alonso was Cuban. She attended Mexico's National School of Anthropology and History (ENAH) where she got a degree in cultural anthropology. After the Cuban Revolution, García Alonso returned to Cuba. There she started to do ethnographic research in Las Yaguas, a series of slums in Havana. Her work coincided with the Cuban government's project of relocating Las Yaguas' dwellers to new houses built by the new regime. The result of her fieldwork was the book Manuela la Mexicana published by Casa de las Americas in 1968. In the 1970s, García Alonso was preparing a second edition. For this newer edition she prepared photographs and statistics on the people who used to live in Las Yaguas and was relocated. Fidel Castro's government censored the work, and García Alonso went into exile to Mexico in 1980, where she died in 2009. This digital collection includes the photographs, captions, and statistics that were to be included in the second edition of Manuela la Mexicana.
Havana, Cuba

Droits : Applicable rights reserved.
http://ufdc.ufl.edu/AA00019386/00025

Éditeur(s) : Université des Antilles Études caribéennes
Résumé : La venue de Benoît XVI à Cuba du 26 au 28 mars 2012 a représenté un temps fort de la vie politique de l’île. Si cette rencontre n’a pas eu la même portée que celle de Jean Paul II en 1998 et qu’aucune déclaration cruciale n’a marqué la visite papale, elle n’en demeure pas moins un événement diplomatique majeur révélateur des évolutions historiques à l’œuvre au sein de l’Église catholique et de la société cubaine. L’absence de discours politique critique d’un pape à la réputation anticommuniste a surpris les journalistes occidentaux. Ceux-ci n’en ont tiré aucune conclusion. Pourtant, les silences du souverain pontife montrent la volonté du Vatican de pallier aux faiblesses structurelles de l’Église catholique cubaine héritée du XIXème siècle tandis que l’accueil réservé par l’administration cubaine rend manifeste la volonté des autorités d’inclure les croyants dans une Patrie cubaine dont ils furent longtemps exclus. Cet article tente de revenir, à partir d’une enquête de terrain minutieuse, sur les implications des discours des différents acteurs au cours de cette rencontre.
The arrival of Benedict XVI to Cuba from March 26 to 28, 2012 represented a high point in the political life of the island. If this meeting does not have the same scope as that of John Paul II in 1998 and no critical statement marked the papal visit, it nonetheless reveals a major diplomatic event of historical developments in work within the Catholic Church and the Cuban society. The lack of critical political discourse of a pope to anti reputation which surprised Western journalists. They do not have any conclusion. Yet the silence of the Pope will show the Vatican to overcome the structural weaknesses of the Cuban Catholic Church inherited from the nineteenth century while the reception by the Cuban government makes manifest the will of the authorities to include believers in Cuban homeland whose they were long excluded. This article attempts to come back from a thorough field investigation on the implications of the speeches of the various actors in this game.
La visita de Benedicto XVI a Cuba, del 26 al 28 de marzo de 2012, representó un momento clave de la política cubana. Aunque no tuvo el mismo impacto que la visita de Juan Pablo II y ninguna declaración crucial marcó la visita papal, constituye un acontecimiento diplomático de suma importancia revelador de las evoluciones históricas que tienen lugar en el seno de la iglesia católica y la sociedad cubana. La ausencia de un discurso político de un papa de reputación anticomunista sorprendió a los periodistas occidentales. Estos últimos no se pronunciaron al respecto. Sin embargo, los silencios del soberano pontífice muestran la voluntad del Vaticano de paliar las debilidades estructurales de la iglesia católica cubana heredadas del siglo XIX. La acogida de la administración cubana, por su parte, revela la voluntad de las autoridades de incluir a los creyentes en una patria cubana de la cual fueron excluidos durante largo tiempo. Este artículo pretende abordar, a partir de una investigación minuciosa en Cuba, las implicaciones de los discursos de los diferentes actores durante este encuentro.
Cuba

Droits : info:eu-repo/semantics/openAccess
urn:doi:10.4000/etudescaribeennes.6146
http://journals.openedition.org/etudescaribeennes/6146

Éditeur(s) : Aida García Alonso Aida García Alonso ( Habana, Cuba )
Résumé : (Acquisition) From private collection.
(Biographical) Aida García Alonso was Cuban. She attended Mexico's National School of Anthropology and History (ENAH) where she got a degree in cultural anthropology. After the Cuban Revolution, García Alonso returned to Cuba. There she started to do ethnographic research in Las Yaguas, a series of slums in Havana. Her work coincided with the Cuban government's project of relocating Las Yaguas' dwellers to new houses built by the new regime. The result of her fieldwork was the book Manuela la Mexicana published by Casa de las Americas in 1968. In the 1970s, García Alonso was preparing a second edition. For this newer edition she prepared photographs and statistics on the people who used to live in Las Yaguas and was relocated. Fidel Castro's government censored the work, and García Alonso went into exile to Mexico in 1980, where she died in 2009. This digital collection includes the photographs, captions, and statistics that were to be included in the second edition of Manuela la Mexicana.
Havana, Cuba

Droits : Applicable rights reserved.
http://ufdc.ufl.edu/AA00019386/00016

Extrait de : Proceso histórico de la enmienda Platt (1897-1934) (p. 448 bis)
Résumé : Photographie de Jose Manuel Cortina y Garcia (1880-1970), homme politique, avocat et journaliste cubain. Participa à la rédaction de la constitution de Cuba de 1940, fut ministre de Batista entre 1940 et 1942. Ses terres et propriétés furent confisquées par le régime de Fidel Castro.
Siècle(s) traité(s) : 20
Droits : Domaine public
Permalien : http://www.manioc.org/images/IHE140230537i1
IHE140230537i1

Éditeur(s) : Aida García Alonso Aida García Alonso ( Habana, Cuba )
Résumé : (Acquisition) From private collection.
(Biographical) Aida García Alonso was Cuban. She attended Mexico's National School of Anthropology and History (ENAH) where she got a degree in cultural anthropology. After the Cuban Revolution, García Alonso returned to Cuba. There she started to do ethnographic research in Las Yaguas, a series of slums in Havana. Her work coincided with the Cuban government's project of relocating Las Yaguas' dwellers to new houses built by the new regime. The result of her fieldwork was the book Manuela la Mexicana published by Casa de las Americas in 1968. In the 1970s, García Alonso was preparing a second edition. For this newer edition she prepared photographs and statistics on the people who used to live in Las Yaguas and was relocated. Fidel Castro's government censored the work, and García Alonso went into exile to Mexico in 1980, where she died in 2009. This digital collection includes the photographs, captions, and statistics that were to be included in the second edition of Manuela la Mexicana.
Havana, Cuba

Droits : Applicable rights reserved.
http://ufdc.ufl.edu/AA00019386/00026

Éditeur(s) : Aida García Alonso Aida García Alonso ( Habana, Cuba )
Résumé : (Acquisition) From private collection.
(Biographical) Aida García Alonso was Cuban. She attended Mexico's National School of Anthropology and History (ENAH) where she got a degree in cultural anthropology. After the Cuban Revolution, García Alonso returned to Cuba. There she started to do ethnographic research in Las Yaguas, a series of slums in Havana. Her work coincided with the Cuban government's project of relocating Las Yaguas' dwellers to new houses built by the new regime. The result of her fieldwork was the book Manuela la Mexicana published by Casa de las Americas in 1968. In the 1970s, García Alonso was preparing a second edition. For this newer edition she prepared photographs and statistics on the people who used to live in Las Yaguas and was relocated. Fidel Castro's government censored the work, and García Alonso went into exile to Mexico in 1980, where she died in 2009. This digital collection includes the photographs, captions, and statistics that were to be included in the second edition of Manuela la Mexicana.
Havana, Cuba

Droits : Applicable rights reserved.
http://ufdc.ufl.edu/AA00019386/00055

Résumé : (Ownership) Received by the Rubenstein Library as a gift from Mariela Ferrer Jewett in 2010
Many of the drawings created by Cubans in the camps in 1994 showed rafters caught between Presidents Fidel Castro and Bill Clinton.

Éditeur(s) : Aida García Alonso Aida García Alonso ( Habana, Cuba )
Résumé : (Acquisition) From private collection.
(Biographical) Aida García Alonso was Cuban. She attended Mexico's National School of Anthropology and History (ENAH) where she got a degree in cultural anthropology. After the Cuban Revolution, García Alonso returned to Cuba. There she started to do ethnographic research in Las Yaguas, a series of slums in Havana. Her work coincided with the Cuban government's project of relocating Las Yaguas' dwellers to new houses built by the new regime. The result of her fieldwork was the book Manuela la Mexicana published by Casa de las Americas in 1968. In the 1980s, García Alonso was preparing a second edition. For this newer edition she prepared photographs and statistics on the people who used to live in Las Yaguas and was relocated. Fidel Castro's government censored the work, and García Alonso went into exile to Mexico, where she died. This digital collection includes the photographs, captions, and statistics that were to be included in the second edition of Manuela la Mexicana.
Havana, Cuba

Droits : Applicable rights reserved.
http://ufdc.ufl.edu/AA00019386/00004

Éditeur(s) : HAL CCSD European Geosciences Union
Résumé : International audience
The seasonal climate drivers of the carbon cycle in tropical forests remain poorly known, although these forests account for more carbon assimilation and storage than any other terrestrial ecosystem. Based on a unique combination of seasonal pan-tropical data sets from 89 experimental sites (68 include aboveground wood productivity measurements and 35 litter productivity measurements), their associated canopy photosynthetic capacity (enhanced vegetation index, EVI) and climate, we ask how carbon assimilation and aboveground allocation are related to climate seasonality in tropical forests and how they interact in the seasonal carbon cycle. We found that canopy photosynthetic capacity seasonality responds positively to precipitation when rainfall is < 2000 mm yr(-1) (water-limited forests) and to radiation otherwise (light-limited forests). On the other hand, independent of climate limitations, wood productivity and litterfall are driven by seasonal variation in precipitation and evapotranspiration, respectively. Consequently, light-limited forests present an asynchronism between canopy photosynthetic capacity and wood productivity. First-order control by precipitation likely indicates a decrease in tropical forest productivity in a drier climate in water-limited forest, and in current light-limited forest with future rainfall < 2000 mm yr(-1).
ISSN: 1726-4170

hal-01557759
https://hal.univ-lorraine.fr/hal-01557759
https://hal.univ-lorraine.fr/hal-01557759/document
https://hal.univ-lorraine.fr/hal-01557759/file/bg-13-2537-2016.pdf
DOI : 10.5194/bg-13-2537-2016

Éditeur(s) : Aida García Alonso Aida García Alonso ( Habana, Cuba )
Résumé : (Acquisition) From private collection.
(Biographical) Aida García Alonso was Cuban. She attended Mexico's National School of Anthropology and History (ENAH) where she got a degree in cultural anthropology. After the Cuban Revolution, García Alonso returned to Cuba. There she started to do ethnographic research in Las Yaguas, a series of slums in Havana. Her work coincided with the Cuban government's project of relocating Las Yaguas' dwellers to new houses built by the new regime. The result of her fieldwork was the book Manuela la Mexicana published by Casa de las Americas in 1968. In the 1970s, García Alonso was preparing a second edition. For this newer edition she prepared photographs and statistics on the people who used to live in Las Yaguas and was relocated. Fidel Castro's government censored the work, and García Alonso went into exile to Mexico in 1980, where she died in 2009. This digital collection includes the photographs, captions, and statistics that were to be included in the second edition of Manuela la Mexicana.
Havana, Cuba

Droits : Applicable rights reserved.
http://ufdc.ufl.edu/AA00019386/00028

Éditeur(s) : Aida García Alonso Aida García Alonso ( Habana, Cuba )
Résumé : (Acquisition) From private collection.
(Biographical) Aida García Alonso was Cuban. She attended Mexico's National School of Anthropology and History (ENAH) where she got a degree in cultural anthropology. After the Cuban Revolution, García Alonso returned to Cuba. There she started to do ethnographic research in Las Yaguas, a series of slums in Havana. Her work coincided with the Cuban government's project of relocating Las Yaguas' dwellers to new houses built by the new regime. The result of her fieldwork was the book Manuela la Mexicana published by Casa de las Americas in 1968. In the 1970s, García Alonso was preparing a second edition. For this newer edition she prepared photographs and statistics on the people who used to live in Las Yaguas and was relocated. Fidel Castro's government censored the work, and García Alonso went into exile to Mexico in 1980, where she died in 2009. This digital collection includes the photographs, captions, and statistics that were to be included in the second edition of Manuela la Mexicana.
Havana, Cuba

Droits : Applicable rights reserved.
http://ufdc.ufl.edu/AA00019386/00034

Éditeur(s) : Aida García Alonso Aida García Alonso ( Habana, Cuba )
Résumé : (Acquisition) From private collection.
(Biographical) Aida García Alonso was Cuban. She attended Mexico's National School of Anthropology and History (ENAH) where she got a degree in cultural anthropology. After the Cuban Revolution, García Alonso returned to Cuba. There she started to do ethnographic research in Las Yaguas, a series of slums in Havana. Her work coincided with the Cuban government's project of relocating Las Yaguas' dwellers to new houses built by the new regime. The result of her fieldwork was the book Manuela la Mexicana published by Casa de las Americas in 1968. In the 1970s, García Alonso was preparing a second edition. For this newer edition she prepared photographs and statistics on the people who used to live in Las Yaguas and was relocated. Fidel Castro's government censored the work, and García Alonso went into exile to Mexico in 1980, where she died in 2009. This digital collection includes the photographs, captions, and statistics that were to be included in the second edition of Manuela la Mexicana.
Havana, Cuba

Droits : Applicable rights reserved.
http://ufdc.ufl.edu/AA00019386/00061