![]() | Roystonea altissima (mountain cabbage palm) -02 Auteur(s) : Zona, Scott Résumé : 2009, Scott Zona -- CC: at-ncsa (Creative Commons license requiring attribution, prohibiting commercial uses, and requiring rights-share for use of this image) voucher specimen deposited at Rancho Sana Ana Botanic Garden (RSA), Claremont, CA & Institute of Jamaica (IJ), Kingston, Jamaica. specimen cited in: Zona, S. 1996. Roystonea (Arecaceae: Arecoideae). Flora Neotropica 71: 1–36. Jamaica -- St. Ann -- Lime Hall | Partager |
![]() | Dominica - Epiphytes Auteur(s) : Zona, Scott Résumé : 2009, Scott Zona -- CC: at-ncsa (Creative Commons license requiring attribution, prohibiting commercial uses, and requiring rights-share for use of this image) Dominica -- Morne de Fous | Partager |
![]() | Microcycas calocoma (cork palm) -02 Auteur(s) : Zona, Scott Résumé : 2009, Scott Zona -- CC: at-ncsa (Creative Commons license requiring attribution, prohibiting commercial uses, and requiring rights-share for use of this image) Cuba -- Pinar del Rio -- Mogote Moncada | Partager |
![]() | Roystonea princeps (morass royal palm) -06 Auteur(s) : Zona, Scott Résumé : 2009, Scott Zona -- CC: at-ncsa (Creative Commons license requiring attribution, prohibiting commercial uses, and requiring rights-share for use of this image) Jamaica -- Elizabeth -- Black River | Partager |
![]() | Peperomia sp. (radiator plant) -02 Auteur(s) : Zona, Scott Résumé : 2009, Scott Zona -- CC: at-ncsa (Creative Commons license requiring attribution, prohibiting commercial uses, and requiring rights-share for use of this image) Dominica -- Morne des Fous | Partager |
![]() | Cuba - Mogotes de Viñales -04 Auteur(s) : Zona, Scott Résumé : 2009, Scott Zona -- CC: at-ncsa (Creative Commons license requiring attribution, prohibiting commercial uses, and requiring rights-share for use of this image) Cuba -- Pinar del Rio | Partager |
![]() | Dominican Republic - Barahona Auteur(s) : Zona, Scott Résumé : 2009, Scott Zona -- CC: at-ncsa (Creative Commons license requiring attribution, prohibiting commercial uses, and requiring rights-share for use of this image) Dominican Republic -- Barahona | Partager |
![]() | Folic acid supplementation use and the MTHFR C677T polymorphism in orofacial clefts etiology: An individual participant data pooled-analysis. Auteur(s) : Butali, Azeez Little, Julian Chevrier, Cécile Cordier, Sylvian Steegers-Theunissen, Régine P. M. Jugessur, Astanand Oladugba, Bola Mossey, Peter A Auteurs secondaires : Epidemiology and Community Medicine ; University of Ottawa Institut de recherche, santé, environnement et travail [Rennes] (Irset) ; Université d'Angers (UA) - Université des Antilles et de la Guyane (UAG) - Université de Rennes 1 (UR1) - École des Hautes Études en Santé Publique [EHESP] (EHESP) - Institut National de la Santé et de la Recherche Médicale (INSERM) - Structure Fédérative de Recherche en Biologie et Santé de Rennes ( Biosit : Biologie - Santé - Innovation Technologique ) Department of Obstetrics and Gynaecology, Erasmus MC ; University Medical Centre Rotterdam Department of Epidemiology ; Erasmus MC Rotterdam Éditeur(s) : HAL CCSD Wiley Résumé : International audience BACKGROUND: This study examines gene-environment interaction between the MTHFR C667T polymorphism and folic acid in the etiology of orofacial clefts (OFC). We used a pooled-analytical approach on four studies that used similar methods. METHODS: We used logistic regression to analyze the pooled sample of 1149 isolated cases and 1161 controls. Fetal and maternal MTHFR C677T genotypes, and maternal periconceptional exposure to smoking, alcohol, vitamin containing folic acid and folic acid supplements were contrasted between the cleft types [non-syndromic clefts lip or without cleft palate (CL(P)) and non-syndromic cleft palate (CP)] and control groups. RESULTS: There was a reduced risk of CL(P) with maternal folic acid use (p = 0.008; OR = 0.70, 95% CI: 0.65-0.94) and with supplements containing folic acid (p = 0.028, OR = 0.80, 95% CI: 0.65-0.94). Maternal smoking increased the risk of both CL(P) (p < 10 e-3; OR = 1.62, 95% CI: 1.35-1.95) and CP (p = 0.028; OR = 1.38, 95% CI: 1.04-1.83). No significant risk was observed with either maternal or fetal MTHFR C677T genotypes. CONCLUSION: This individual participant data (IPD) meta-analysis affords greater statistical power and can help alleviate the problems associated with aggregate-level data-sharing. The result of this IPD meta-analysis is consistent with previous reports suggesting that folic acid and smoking influence OFC outcomes. ISSN: 1542-0752 hal-00875899 https://hal.archives-ouvertes.fr/hal-00875899 DOI : 10.1002/bdra.23133 PUBMED : 23670871 | Partager |
![]() | Ceiba schottii Auteur(s) : Zona, Scott Résumé : 2009, Scott Zona -- CC: at-ncsa (Creative Commons license requiring attribution, prohibiting commercial uses, and requiring rights-share for use of this image) Mexico -- Yucatan -- Merida; CICY | Partager |
![]() | Stenocereus fimbriatus (Spanish stenocereus) Auteur(s) : Zona, Scott Résumé : 2009, Scott Zona -- CC: at-ncsa (Creative Commons license requiring attribution, prohibiting commercial uses, and requiring rights-share for use of this image) Cuba -- Guantanamo -- near Cajobabo, Imias | Partager |
![]() | Ochroma pyramidale (West Indian balsa) Auteur(s) : Zona, Scott Résumé : 2009, Scott Zona -- CC: at-ncsa (Creative Commons license requiring attribution, prohibiting commercial uses, and requiring rights-share for use of this image) Puerto Rico -- Arecibo | Partager |
![]() | Revue Etudes Caribéennes, Ten Years Already! Finally Ten Years ; Revue Études caribéennes, dix ans déjà! Dix ans enfin! Auteur(s) : Dehoorne, Olivier Theng, Sopheap Auteurs secondaires : Lieux, Identités, eSpaces, Activités (LISA) ; Université Pascal Paoli (UPP) - Centre National de la Recherche Scientifique (CNRS) Centre de Recherche en Economie, Gestion, Modélisation et Informatique Appliquée (CEREGMIA) ; Université des Antilles et de la Guyane (UAG) Biodiversité, Risques Écologiques dans les Territoires Caraïbes Insulaires (BIORECA - UMR ESPECE DEV) ; Université des Antilles (Pôle Martinique) ; Université des Antilles (UA) - Université des Antilles (UA) Éditeur(s) : HAL CCSD Université des Antilles Résumé : International audience At the end of this year 2013, the Etudes Caribéennes Review reached its tenth birthday. This editorial proposes to trace the main stages of the construction of this academic journal and outlines its editorial policy. The Etudes Caribéennes Review is a space for sharing and meeting, from the Caribbean to Latino-Caribbean America, from insularity worlds to the "Tout-Monde" through a multidisciplinary approach while providing a privileged place to the land-use planning as a discipline carrefour. The making of the territory, its resources and their uses, interactions between actors and power, rethinking the “common”... All dimensions that gather our reflections. Au terme de cette année 2013, la Revue Etudes Caribéennes atteint son dixième anniversaire. Cet éditorial propose de retracer les grandes étapes de la construction de cette revue universitaire et présente les grandes lignes de sa politique éditoriale. La Revue Etudes Caribéennes constitue un espace de partage et de rencontre, de la Caraïbe à l’Amérique latino-caribéenne, des mondes insulaires au « Tout-Monde », à travers une approche multidisciplinaire tout en accordant une place privilégiée à l’aménagement du territoire en tant que discipline carrefour. La fabrication du territoire, les ressources et leurs usages, les interactions entre les acteurs et les rapports au pouvoir, repenser le « commun »… Autant de dimensions qui fédèrent nos réflexions. ISSN: 1779-0980 Droits : http://creativecommons.org/licenses/by-nc/ hal-01368443 https://hal.univ-antilles.fr/hal-01368443 https://hal.univ-antilles.fr/hal-01368443/document https://hal.univ-antilles.fr/hal-01368443/file/revue-etudes-caribeennes-dix-ans-deja-dix-ans-enfin.pdf | Partager |
![]() | Heliconia bihai (macaw flower) Auteur(s) : Zona, Scott Résumé : 2009, Scott Zona -- CC: at-ncsa (Creative Commons license requiring attribution, prohibiting commercial uses, and requiring rights-share for use of this image) Trinidad -- near Asa Wright Preserve | Partager |
![]() | MaComère ; MaComere Auteur(s) : Association of Caribbean Women Writers and Scholars Éditeur(s) : Hyacinth M. Simpson Hyacinth M. Simpson ( Manitoba, Canada ) Résumé : The word macomère is widely used by women in the Caribbean to mean "my child's godmother"; "my best friend and close female confindante"; "my bridesmaid, or another female wedding member of a wedding party of which I was a bridesmaid"; "the godmother of the child to whom I am also godmother"; "the woman who, by virtue of the depth of her friendship, has rights and privileges over my child and is a surrogate mother." This name seems appropriate because it so clearly expresses the intimate relations which women in the Caribbean share, is so firmly gendered, and honors the importance of friendship in relation to the important rituals of marriage, birth, and (implied) death. Moreover, macomère is a French Creole word which, although related to the French language, has taken on a structure and meaning which is indigenous to the Caribbean. The word is spelled in this way, instead of in the clearly Creole manner (macumè, makumeh, macoomè, macomeh, and many other variants), so that the female connotations of the word are highlighted and those meanings which apply to males ("a womanish or gossipy man"; "a homosexual") are less obvious. In those islands where Krèol (linguistic term for the French patos) is the first language, the same term is used for both females and males with meaning determined by the context. In islands such as Trinidad, however, where English has overlain Krèol, the Creole (linguistic term for the English patois) has incorporated the redundant my macomè and macomè man, thus reinforcing both the perceptions of intimacy and the female quality of the term. Interestingly enough, Richard Allsopp in The Dictionary of Caribbean English Usage (Oxford University Press, 1996) has indicated the possibility that maku in Belize, with the meaning "midwife", is also derived from macomère. Hence, the word forces us to recall the continuities and correspondences in Caribbean languages and cultures, as well as the dynamic, creative, and transforming power of Creoles. In the purely English-speaking islands, the only comparable term is godmother (usually the mother's best friend). In the Hispanophone Caribbean, there is the similar comadre, although, as we would expect, some of the connotations are different. Join us in continuing to interrogate all the connotations of the meaning inherent in this culturally rich lexical item from the Caribbean Creoles. Droits : All rights reserved by the source institution. 39971238 | Partager Voir aussi |
![]() | Forum with Parliament Members : Students Against Sexual Orientation Discrimination ; Audio Recordings of the Proceedings Auteur(s) : Caribbean IRN Résumé : From the PNCR, GAP MPs free to vote conscience on gay rights bill
By Johann Earle
Stabroek News
June 11, 2003
The PNCR will allow its members to vote their conscience on the controversial Constitution (Amendment) Act of 2001 which seeks to prevent discrimination against persons on the basis of their sexual orientation and other grounds.
A number of religious organisations are opposed to the passage of the bill because it includes sexual orientation as one of the grounds. They are concerned that it could lead to a legalisation of homosexual relations and demands for recognition of gay marriages among other things.
PNCR Member of Parliament (MP) Vincent Alexander told a forum at the National Library on Saturday, that the Bill did not seek to legalise homosexuality, but to ensure that persons would not be discriminated against based on their sexual preferences.
He was one of two parliamentarians who showed up - the other being PNCR member, Myrna Peterkin.
The forum was organised by Students Against Sexual Orientation Discrimination (SASOD), a group comprising fifteen students from the University of Guyana which was formed about two weeks ago.
Alexander expects the vote on the bill to come up before the National Assembly in a matter of months.
Paul Hardy, Leader of the Guyana Action Party (GAP), told Stabroek News that his party would not be using the so-called parliamentary whip. He added that GAP took a decision that every member should vote according to his or her own conscience. “We have no right to deny the rights of others based on sexual orientation. [The Bill] will guarantee rights to the homosexual.” GAP is in Parliament as part of an alliance with the Working People’s Alliance. GAP/WPA has two MPs.
The bill was met with rejection from some members of the religious community in 2001 and as a result of this, the President did not assent to it.
In a statement on Monday, the Central Islamic Organisa-tion of Guyana (CIOG) said that it stood in firm opposition to the Bill. The CIOG says the general purpose of the bill may be commendable and that the organisation’s objection is not based on a willingness to promote discrimination. Rather, the CIOG said, it was based on the fact that specific legal protection on the basis of sexual orientation without definition or qualification gives tacit legitimacy to practices which are considered criminal in Islam. “It is foreseeable that such a legal nod of approval (subtle as it may be) of these practices may pave the way for greater social (or even legal) acceptability in the future which, from the perspective of all Muslims including those in Guyana, is an undesirable and sinful outcome,” the CIOG statement said.
At Saturday’s event, Muslim teacher Moulana Mohamed Ali Zenjibari spoke of instances of abuse, discrimination and harsh penalties meted out to gay and lesbian persons in countries such as Iran and Saudi Arabia and noted that the Quran did not sanction such punishments for homosexual behaviour.
President of the CIOG, Fazeel Ferouz told Stabroek News that a meeting to discuss a strategy with regards to the bill was planned for tomorrow with various religious groups.
Stabroek News tried to get a comment on the issue from the PPP/C but to no avail.
ROAR leader, Ravi Dev said that his party was now having discussions on the issue. ROAR feels that it is an important question which has to do with morality and should be discussed across the country. He added legislators had to be in tune with their constituents on the issue.
SASOD is lobbying for the legislation through the sensitisation of MPs.
Keimo Benjamin, a law student at UG, gave a presentation based on the jurisprudential aspects of the discussion on sexual orientation. He argued that morality should not be the only guiding principle on which to base the laws. Sexual activities between two consenting male adults in private could not be equated with a violation of a person’s rights, he said, making the point that the thrust of his presentation was not whether homosexuality was wrong, but whether it violated the rights of others. He said that the attitudes of some towards this subject were based on preconceived notions and prejudices. He cited studies to show that the suppression of certain perceived deviant sexual impulses in persons might do more harm than good. One Harvard University study of teens who said they were gay indicated that those teens were three times more likely to commit suicide.
Vidyaratha Kissoon, of Help and Shelter, in his contribution on Saturday, expressed his displeasure at the low turnout at the forum and urged the parliamentarians who showed up to take the message to their colleagues. He noted that because of homophobia, the numerical minority was terrified of speaking out against instances of discrimination. Gays and lesbians in Guyana were subjected to ridicule and abuse, and walk the streets at night not looking for sex necessarily, but for the companionship of persons who empathise with them.
During his presentation, Joel Simpson, another member of SASOD, outlined a number of changes made within national jurisdictions that had international implications. One such crucial change was South Africa’s 1996 adoption of a new constitution, making that country the first in the world to expressly include sexual orientation as a prohibited ground of discrimination. It was the first time a developing country had taken the lead with respect to the rights of sexual minorities.
He also said that according to Douglas Sanders, a Canadian jurist, the rights of homosexual, bisexual or transsexual men and women had never been officially recognised by the United Nations, despite the fact that international laws on the issue began to emerge at the close of the Second World War.
Simpson said that under Article 170 (5), as amended by Section 8 of the Constitution (Amendment) (No. 4) Act 2000, the President is required to assent to any bill which is returned by the National Assembly unaltered after a two-thirds majority within 90 days of its presentation to him. To the parliamentarians present, Simpson stressed that the onus was now on them to adequately represent their constituents which include lesbian, gay, bisexual and transsexual Guyanese.
http://www.landofsixpeoples.com/news301/ns306115.htm
and
Vote on sexual orientation should be a matter of conscience - MP Alexander
By Esther Elijah
Guyana Chronicle
June 8, 2003
PEOPLE’S National Congress (PNC/R) Member of Parliament Mr. Vincent Alexander, said the Opposition will vote on “conscience” when the piece of legislation on sexual orientation is again brought before the National Assembly.
“With specific reference to my party, when this Bill gets back to the Parliament in the spirit of the arguments here, we will not use the `whip’. Our party will not say we have to vote for the provision (in the Sexual Orientation Bill). We will allow our members to vote as a matter of conscience,” he told participants gathered in the Conference Room of the National Library.
“We feel this is a matter of conscience. You may end up with a collective position but you have to deal with us individually,” Alexander said at a poorly attended public consultation aimed at gaining support for sexual orientation to be considered a fundamental right in Guyana.
Alexander, one of the main persons who sat on the Constitutional Reform Commission that addressed this controversial clause, said the legislation was not meant to legalise homosexual activities in Guyana.
“It was intended to ensure that persons who have an orientation - a way of thinking - which may or may not lead to a certain activity, to not be discriminated against, in terms of their rights,” he explained.
Alexander noted that very often, discussions on the sexual orientation provision in the Bill have led to seepages into other areas where debates centre on the “right to be homosexual.”
“I am saying the Bill does not comment on that… However, law is peculiar, especially in a Common Law system. Once you venture out and change the law, very often you open other windows which we cannot definitively say exist or does not exist in advance,” he said.
“The fear of some people is that the legislators might say one thing and the Courts will eventually say something else. While some people can’t argue against the law, per say, they will say this has opened a window of opportunity not meant to be opened. So, it is better to stay without a window than open it and then have a possibility of something you didn’t intend to happen - happening sometime in the future.”
Alexander added: “I want to say I’ve found this activity to have been rich from the perspective of the amount of research which was done by student (speakers). Without any comment as to whether I agree with the arguments, I would wish that much more research on other issues be done by students, and that at the University (of Guyana) students would find it convenient to have forums on other issues, with the same depth of research for their own intellectual development.”
Alexander and other Opposition M.P, Lurlene Nestor were the only three Parliamentarians in attendance at the session organised by the recently formed `Students Against Sexual Orientation Discrimination’ (SASOD), a group that has a membership of 15 mostly University of Guyana (UG) students from various faculties.
SASOD was established two weeks ago.
With the exception of members of the press, the consultation only managed to attract 11 persons, a handful of who were SASOD members.
While congratulating the students for an “insightful” presentation, Nestor pointed out that whether or not she chooses to agree with their position is “another issue” and she is entitled to her “own view”.
“The issue of sexual orientation is very `toucheous’ …while we agree with the human rights provisions and all that as a society, we must also revert to our own society. Some of the very critical questions that I would want to ask is whether or not at the society (level) we are ready for that kind of thing,” she remarked.
“We cannot, at (any) time, ignore the religious groups in our society. If we look at statistics going back to 1992 from a survey done by the Bureau of Statistics, we would see that a small section of the Guyanese population might be considered as people who do not subscribe to a religious view. While the laws are not necessarily based on moral values, we must acknowledge the fact that we might want to revert to many of the cases that (concern) laws that protect public morality.”
Nestor told the speakers at the consultation these were some of the issues that they needed to deal with.
She highlighted, too, that what must be examined is the effects of same-sex marriages on society and how this issue must be tackled.
“These are some of the things we should consider and I don’t think you dealt with that in the presentations,” Nestor stated, adding that the issues must be addressed “frontally.”
“Do we think that with the coming to being of this Bill that there might be quite a number of challenges to the Constitution in relation to the same issue of a man marrying a man? What do we do at the society (level)? Do we recognise that?” were the questions directed at the five speakers at the session.
Nestor continued: “There is some argument that says, `Oh the Bill does not promote homosexuality or does not encourage a man to marry (another) man, but if you look at Section (15) that talks about `non-discrimination’ then how can we not, with the passage of this Bill, allow a man not to marry (another) man.”
According to Nestor, matters of this nature constitute some of the “inconsistencies” of the Bill.
On the argument raised by presenters at the session on who determines what is morality, Nestor said in the concept of democracy it is the people who are the determinants based on a “line of thinking.”
She also rebutted on grounds that put the spotlight on teachers who may have been caught “interfering” with their young students and who may subsequently be dismissed from their jobs.
“Could you imagine such a person interfering with a boy below age 10 - and by virtue of the fact that the Bill is there, the judges (in the case) will have to use their discretion in terms of what happens. We will have more Constitutional changes and problems (arising with the passage of the Bill).”
SASOD member and law student, Joel Simpson, in reply, said he doesn’t think any homosexual in Guyana wants to “run into a church and ask that people marry them or anything of that sort.”
At one point likening the church to a “club”, Simpson claimed the church has the right to exclude whomever it wants. He further stated that in accordance with the Constitution, people of the same sex do not currently have the right to marry, and will also not be able to do such an act with the passage of the Bill.
However, Simpson said it is possible that the law, with the passage of the Bill, would have to recognise same-sex domestic partnerships in relation to employment benefits, sharing of properties, etc.
Simpson said he believes there should be a realm of “public” and “private” morality between consenting adults, and implied that the Bill did not fully give “rights” to homosexuals.
But, Nestor interjected: “I am informing you further…that the Sexual Orientation provision has, in fact, in some way recognised the rights of homosexuals and we must accept that.”
Meanwhile, there was no vocal Christian representative(s) at the consultation and apart from the two Opposition representatives none other participant gave comments or directed questions at the presenters.
Other speakers in support of the sexual orientation clause were: Moulana Mohammed Ali Zenjiban, Assistant Director of the International Islamic College; Denuka Radzik from Red Thread, Keimo Benjamin, UG law student and Vidyartha Kissoon from Help & Shelter.
The Sunday Chronicle has been reliably informed that the Georgetown Ministers Fellowship, representing groups of Christian leaders staunchly against sexual orientation as a right in Guyana, have recently prepared a detailed 16-page document outlining issues arising from research to further boost their argument against the inclusion of the clause.
The document is yet to be made public.
http://www.landofsixpeoples.com/news301/nc306083.htm Droits : All rights reserved by the source institution. http://ufdc.ufl.edu/AA00014700/00001 | Partager |
![]() | Copernicia rigida Auteur(s) : Zona, Scott Résumé : 2009, Scott Zona -- CC: at-ncsa (Creative Commons license requiring attribution, prohibiting commercial uses, and requiring rights-share for use of this image) Cuba -- Guantanamo -- near Moa | Partager |
![]() | MaComère ; MaComere Auteur(s) : Association of Caribbean Women Writers and Scholars Éditeur(s) : Hyacinth M. Simpson James Madison University Hyacinth M. Simpson ( Manitoba, Canada ) James Madison University ( Harrisonburg, VA ) Résumé : The word macomère is widely used by women in the Caribbean to mean "my child's godmother"; "my best friend and close female confindante"; "my bridesmaid, or another female wedding member of a wedding party of which I was a bridesmaid"; "the godmother of the child to whom I am also godmother"; "the woman who, by virtue of the depth of her friendship, has rights and privileges over my child and is a surrogate mother." This name seems appropriate because it so clearly expresses the intimate relations which women in the Caribbean share, is so firmly gendered, and honors the importance of friendship in relation to the important rituals of marriage, birth, and (implied) death. Moreover, macomère is a French Creole word which, although related to the French language, has taken on a structure and meaning which is indigenous to the Caribbean. The word is spelled in this way, instead of in the clearly Creole manner (macumè, makumeh, macoomè, macomeh, and many other variants), so that the female connotations of the word are highlighted and those meanings which apply to males ("a womanish or gossipy man"; "a homosexual") are less obvious. In those islands where Krèol (linguistic term for the French patos) is the first language, the same term is used for both females and males with meaning determined by the context. In islands such as Trinidad, however, where English has overlain Krèol, the Creole (linguistic term for the English patois) has incorporated the redundant my macomè and macomè man, thus reinforcing both the perceptions of intimacy and the female quality of the term. Interestingly enough, Richard Allsopp in The Dictionary of Caribbean English Usage (Oxford University Press, 1996) has indicated the possibility that maku in Belize, with the meaning "midwife", is also derived from macomère. Hence, the word forces us to recall the continuities and correspondences in Caribbean languages and cultures, as well as the dynamic, creative, and transforming power of Creoles. In the purely English-speaking islands, the only comparable term is godmother (usually the mother's best friend). In the Hispanophone Caribbean, there is the similar comadre, although, as we would expect, some of the connotations are different. Join us in continuing to interrogate all the connotations of the meaning inherent in this culturally rich lexical item from the Caribbean Creoles. Droits : All rights reserved by the source institution. 39971238 | Partager Voir aussi |
![]() | A real-time dive on active hydrothermal vents Auteur(s) : Sarrazin, Jozee Sarradin, Pierre-marie Buffier, Erick Christophe, Alain Clodic, Guillaume Desbruyeres, Damien Fouquet, Yves Gouillou, Michel Éditeur(s) : Ieee Résumé : The Momareto cruise was held from August 6 to September 6, 2006 on the new French oceanographic vessel Pourquoi pas? The ROV Victor 6000 visited three vent fields, ranging from 850m to 2300m, on the Mid-Atlantic Ridge. The scientific objective of the cruise was to study the spatial and temporal dynamics of hydrothermal communities colonizing these active vent sites. Aside scientific and technological objectives, one of the major goals of this cruise was to share the excitement of our science with the public. For this, the results of the project were shared through different media. The most challenging and exciting communication event remains the real-time transmission of images acquired by the ROV Victor at 1700m depth to a 250 person audience on land. Oceans 2007 - Europe, Vols 1-3 (Ieee), 2007 , P. 707-710 Droits : 2007 IEEE http://archimer.ifremer.fr/doc/2007/publication-3599.pdf http://archimer.ifremer.fr/doc/00000/3599/ | Partager |
![]() | Syagrus amara (overtop palm) Auteur(s) : Zona, Scott Résumé : 2009, Scott Zona -- CC: at-ncsa (Creative Commons license requiring attribution, prohibiting commercial uses, and requiring rights-share for use of this image) Dominica -- Morne Espagnol | Partager |
![]() | Bactris jamaicana (prickly pole) -03 Auteur(s) : Zona, Scott Résumé : 2009, Scott Zona -- CC: at-ncsa (Creative Commons license requiring attribution, prohibiting commercial uses, and requiring rights-share for use of this image) Jamaica -- Westmoreland -- Rat Trap | Partager |