Éditeur(s) : Printed by I Thomas, jr. Printed by I Thomas, jr. ( Worcester [Mass.] )
Résumé : Preface signed: W. E. J.

Droits : Per item in Hathi Trust, item is in the public domain: http://catalog.hathitrust.org/Record/008677331
456939886
http://ufdc.ufl.edu/AA00019356/00001

Éditeur(s) : Houghton Mifflin Houghton Mifflin ( Boston & New York )
Résumé : At head of title: M. G. Lewis.
[Broadway diaries, memoirs and letters]
PDF of 1834 edition added on Jan. 8, 2014 with PDF from Internet Archive.
(Statement of Responsibility) edited with an introduction by Mona Wilson.
Jamaica

Droits : Per item information on Internet Archive, item is not in copyright: https://archive.org/details/journalofwestind00lewiuoft
001367453
00709006
AGM8972
http://ufdc.ufl.edu/UF00024785/00001

Résumé : The slides were taken on collecting trips sponsored by the William L. Bryant Foundation, where books, music and art indigenous to the regions were gathered. The are organized by geographical location.
Moore Town Primary and Junior High School girl dressed in a pink and blue school uniform. In the distance is a river and houses in Portland, Jamaica. Inhabitants of Moore Town are descendants of Maroons, escaped slaves who were able to maintain some aspects of their African cultures. Slide labeled Jam. Moore Town.
Jamaica -- Caribbean region -- Moore Town, Portland

Droits : All rights to images are held by the respective holding institution. This image is posted publicly for non-profit educational uses, excluding printed publication. For permission to reproduce images and/or for copyright information contact Special Collections & University Archives, University of Central Florida Libraries, Orlando, FL 32816 phone (407) 823-2576, email: speccoll@mail.ucf.edu
CFM1972_01a
http://ufdc.ufl.edu/AA00031042/00001

Éditeur(s) : Luke White. Luke White. ( Dublin )
Résumé : (Donation) The William L. Bryant Foundation.
West Indies, British--Description and travel
West Indies, British -- History
Jamaica
West Indies
Jamaica
Jamaica

Droits : All rights to images are held by the respective holding institution. This image is posted publicly for non-profit educational uses, excluding printed publication. For permission to reproduce images and/or for copyright information contact Special Collections & University Archives, University of Central Florida Libraries, Orlando, FL 32816 phone (407) 823-2576, email: speccoll@mail.ucf.edu
F2131.E28

Éditeur(s) : HAL CCSD Université des Antilles
Résumé : International audience
From the moment the first Africans were brought to the Americas, religious life has become a way to transcend a humiliating and desperate life. Their lives were made of long days of forced work, inhuman living conditions, punishments and ill treatments of all sorts. Religious practice gave them a window onto another world. Over the years, it has slowly become a space of freedom and unique expression. The Black Church acted as a social movement on behalf of the African-american community. It has become a place of freedom which gradually has supported the foundations of their political expression and their demand of social justice. Understandably, as religion has always played a central role in North America, it is no wonder that it would play a central function in the liberation of slaves. Between the ideals of a divided nation and those of a marginalized community, the article analyzes the birth of the African-american church during slavery. Then, it examines the impact of African-american protestantism in the Caribbean through the life of George Leile, the first African-american missionary in Jamaica.
Dès l’arrivée des premiers Africains déportés sur le sol américain, la vie religieuse est devenue un moyen de transcender un quotidien mortifère. Leur chemin est parsemé de longues journées de travail forcé, de conditions de vie inhumaines, de châtiments et de sévices en tous genres. La pratique religieuse leur donne une fenêtre sur un autre monde. D’année en année, le culte religieux deviendra un espace de relâchement, de liberté et d’expression unique. L’église chrétienne s’est comportée comme un mouvement social pour la communauté africaine-américaine. Elle est devenue un lieu de liberté qui, progressivement, supportera les fondations de l’expression politique et de la demande de justice sociale. Sa fonction pivotale s’explique également par le rôle de la religion dans la fondation de la société et la vie politique étasuniennes. Entre les idéaux d’une nation divisée, ivre de liberté et ceux d’une communauté poussée dans ses retranchements, cette contribution se propose d’analyser la naissance de l’église africaine-américaine durant l’esclavage. Ensuite, je me pencherai sur l’impact de cette dynamique dans la Caraïbe à travers la vie de George Leile, premier missionnaire africain-américain en Jamaïque.
ISSN: 1779-0980

hal-01379483
https://hal.univ-antilles.fr/hal-01379483
https://hal.univ-antilles.fr/hal-01379483/document
https://hal.univ-antilles.fr/hal-01379483/file/etudescaribeennes-7229.pdf
DOI : 10.4000/etudescaribeennes.7229

Résumé : The slides were taken on collecting trips sponsored by the William L. Bryant Foundation, where books, music and art indigenous to the regions were gathered. The are organized by geographical location.
In this picture, an older woman is wearing a black dress and hat as a sign of mourning. In the background is a wooden hut. Inhabitants of Moore Town, Portland, Jamaica are descendants of Maroons, escaped slaves who were able to maintain some aspects of their African cultures. Slide labeled Jam. Moore Town in mourning.
Jamaica -- Caribbean region -- Moore Town, Portland

Droits : All rights to images are held by the respective holding institution. This image is posted publicly for non-profit educational uses, excluding printed publication. For permission to reproduce images and/or for copyright information contact Special Collections & University Archives, University of Central Florida Libraries, Orlando, FL 32816 phone (407) 823-2576, email: speccoll@mail.ucf.edu
CFM1972_01a
http://ufdc.ufl.edu/AA00031034/00001

Résumé : The slides were taken on collecting trips sponsored by the William L. Bryant Foundation, where books, music and art indigenous to the regions were gathered. The are organized by geographical location.
A teacher instructing students during a class of boys and girls at Moore Town Primary and Junior High School in Portland, Jamaica. This one room school building has been divided with a chalkboard. Inhabitants of Moore Town are descendants of Maroons, escaped slaves who were able to maintain some aspects of their African cultures. Slide labeled Jam. School at Moore Town.
Jamaica -- Caribbean region -- Moore Town, Portland

Droits : All rights to images are held by the respective holding institution. This image is posted publicly for non-profit educational uses, excluding printed publication. For permission to reproduce images and/or for copyright information contact Special Collections & University Archives, University of Central Florida Libraries, Orlando, FL 32816 phone (407) 823-2576, email: speccoll@mail.ucf.edu
CFM1972_01a
http://ufdc.ufl.edu/AA00031037/00001

Résumé : The slides were taken on collecting trips sponsored by the William L. Bryant Foundation, where books, music and art indigenous to the regions were gathered. The are organized by geographical location.
A woman wearing a hat and patterned shirt stands in front of steps leading to a house. On the house's verandah are tables and chairs. Inhabitants of Moore Town, Portland, Jamaica are descendants of Maroons, escaped slaves who were able to maintain some aspects of their African cultures. Slide labeled Jam. Moore Town.
Jamaica -- Caribbean region -- Moore Town, Portland

Droits : All rights to images are held by the respective holding institution. This image is posted publicly for non-profit educational uses, excluding printed publication. For permission to reproduce images and/or for copyright information contact Special Collections & University Archives, University of Central Florida Libraries, Orlando, FL 32816 phone (407) 823-2576, email: speccoll@mail.ucf.edu
CFM1972_01a
http://ufdc.ufl.edu/AA00031033/00001

Résumé : The slides were taken on collecting trips sponsored by the William L. Bryant Foundation, where books, music and art indigenous to the regions were gathered. The are organized by geographical location.
By 1755, the Good Hope Estate was formed through a land grant, given to Colonel Thomas Williams, who built the first great house on the site, which was a sugar estate. In 1767, the property and surrounding estates was purchased by John Tharp, then the largest land and slave owner in Jamaica. The plantation is close to the Martha Brae River and the Cockpit Mountains. The estate became a hotel in 1912 after it was purchased by an American banker. In the foreground of the picture, a citrus grove behind a wire fence. Slide labeled Hope Plantation.
Jamaica -- Caribbean region -- Falmouth, Trelawny

Droits : All rights to images are held by the respective holding institution. This image is posted publicly for non-profit educational uses, excluding printed publication. For permission to reproduce images and/or for copyright information contact Special Collections & University Archives, University of Central Florida Libraries, Orlando, FL 32816 phone (407) 823-2576, email: speccoll@mail.ucf.edu
CFM1972_01a
http://ufdc.ufl.edu/AA00030981/00001

Éditeur(s) : Michigan State University Michigan State University ( East Lansing MI USA )
Résumé : (Bibliography) Bibliography: p. 23-25.
(Statement of Responsibility) by Marietta Morrissey.
"December 1984."
Jamaica
Trinidad
Bahamas
West Indies
West Indies
West Indies
West Indies

14240071
85171398

Résumé : The slides were taken on collecting trips sponsored by the William L. Bryant Foundation, where books, music and art indigenous to the regions were gathered. The are organized by geographical location.
A group of men standing and resting on top of concrete graves in a church cemetery while a school boy holds a homemade cricket bat. The sign on the tree reads “Yes Holiday Markers! Johnnie as…Blue Boy…Present Prince Bunny …Nite… at…Ginger House, Soul Sound By… Blue-Pencil, Refreshments Galore… 50₵ Admission. Easter Mon. 3rd April.” Inhabitants of Moore Town, Portland, Jamaica are descendants of Maroons, escaped slaves who were able to maintain some aspects of their African cultures. Slide labeled Jam. Moore Town.
Jamaica -- Caribbean region -- Moore Town, Portland

Droits : All rights to images are held by the respective holding institution. This image is posted publicly for non-profit educational uses, excluding printed publication. For permission to reproduce images and/or for copyright information contact Special Collections & University Archives, University of Central Florida Libraries, Orlando, FL 32816 phone (407) 823-2576, email: speccoll@mail.ucf.edu
CFM1972_01a
http://ufdc.ufl.edu/AA00031036/00001

Éditeur(s) : University of Southern Mississippi University of Southern Mississippi ( Hattiesburg, Mississippi )
Résumé : (Citation/Reference) Chambers, Douglas B., "Jamaica Runaway Slaves: 19th Century" (2013). Documenting Runaway Slaves. Paper 3. http://aquila.usm.edu/drs/3
(Funding) Research was funded in part by an Aubrey Keith Lucas and Ella Ginn Lucas Endowment for Faculty Excellence Award, University of Southern Mississippi.
Jamaica

Droits : Copyright by Creator. Permission granted to University of Florida to digitize and display this item for research and educational uses. Permission to reuse, publish or reproduce this item for purposes other than what is allowed by fair use or other copyright exemptions must be obtained from the copyright holder.
http://ufdc.ufl.edu/AA00021144/00003

Éditeur(s) : T. Lowndes T. Lowndes ( London )
Résumé : Vols. 2-3 paged continuously
PDF from Internet Archive added on Jan. 8, 2014.
(Statement of Responsibility) Illustrated with copper plates...
Jamaica
Jamaica
Jamaica

Droits : Item information on Internet Archive states that the item is not in copyright: https://archive.org/details/historyofjamaica03long
001135725
01870657
AFN4927
02011573
http://ufdc.ufl.edu/UF00047632/00003

Éditeur(s) : Université des Antilles Études caribéennes
Résumé : Since the early sixteenth century, the history of Jamaica has been associated successively with slavery, Christian Evangelization, colonialism and neocolonialism, which gave rise to numerous revolutions, riots and various other forms of social unrest. Black Jamaicans have always lived in a constant state of resistance, a mentality that gave birth, in the early thirties, to a Jamaican religion called Rastafari. Besides studying the roots and symbolism of Rastafari, my paper is aimed at defining the Rasta movement as a religion born as a legitimate response to oppression and Christian Evangelization. In other words, my work examines Rastafari as a Pan-African and Afrocentric version of “White” Christianity.
Depuis le début du seizième siècle, l’histoire de la Jamaïque a successivement été associée à l’esclavage, l’évangélisation, la colonisation et le néo-colonialisme, ce qui a engendré de nombreuses révolutions, émeutes et autres formes d’agitation sociale. Les Jamaïcains noirs ont toujours vécu dans un état de résistance, une mentalité qui a donné naissance, au début des années 1930, à une religion jamaïcaine appelée rastafari. Le but de cet article n’est pas seulement d’étudier les origines et le symbolisme de rastafari, mais également de définir le mouvement rasta comme une religion née en réponse légitime à l’oppression et l’évangélisation. En d’autres termes, cette étude analyse rastafari comme une version panafricaine et afrocentrique du christianisme « blanc ».
Afrique
Jamaïque

Droits : info:eu-repo/semantics/openAccess
urn:doi:10.4000/etudescaribeennes.3665
http://journals.openedition.org/etudescaribeennes/3665

Éditeur(s) : Université des Antilles Études caribéennes
Résumé : L’article s’intéresse à la construction de l’identité noire en Jamaïque lors de l’indépendance obtenue du Royaume-Uni en 1962. Dominée par les Euro-créoles, paupérisée et confrontée à une offre politique nationale inadaptée, la population africaine souffre de l’absence d’une identité noire institutionnalisée, diluée dans le « nationalisme multiracial créole ». Ce travail met en lumière l’importance de l’histoire et des problématiques de la mémoire dans le processus de construction des identités sociales et souligne le rôle central de la culture dans les luttes de pouvoir.
The article deals with the status of a Black identity in Jamaica when it became independent from the United Kingdom in 1962. Dominated by the Euro-Creoles, pauperized and facing an inadequate political offer, the African population suffers from the lack of an institutionalized blackness, melted into “Creole multiracialism”. This study highlights the importance of history and memory issues in the process of building up social identities, and underlines the central role of culture in conflicts of power.
Jamaïque

Droits : info:eu-repo/semantics/openAccess
urn:doi:10.4000/etudescaribeennes.4083
http://journals.openedition.org/etudescaribeennes/4083

Éditeur(s) : Université des Antilles Études caribéennes
Résumé : Dès l’arrivée des premiers Africains déportés sur le sol américain, la vie religieuse est devenue un moyen de transcender un quotidien mortifère. Leur chemin est parsemé de longues journées de travail forcé, de conditions de vie inhumaines, de châtiments et de sévices en tous genres. La pratique religieuse leur donne une fenêtre sur un autre monde. D’année en année, le culte religieux deviendra un espace de relâchement, de liberté et d’expression unique. L’église chrétienne s’est comportée comme un mouvement social pour la communauté africaine-américaine. Elle est devenue un lieu de liberté qui, progressivement, supportera les fondations de l’expression politique et de la demande de justice sociale. Sa fonction pivotale s’explique également par le rôle de la religion dans la fondation de la société et la vie politique étasuniennes. Entre les idéaux d’une nation divisée, ivre de liberté et ceux d’une communauté poussée dans ses retranchements, cette contribution se propose d’analyser la naissance de l’église africaine-américaine durant l’esclavage. Ensuite, je me pencherai sur l’impact de cette dynamique dans la Caraïbe à travers la vie de George Leile, premier missionnaire africain-américain en Jamaïque.
From the moment the first Africans were brought to the Americas, religious life has become a way to transcend a humiliating and desperate life. Their lives were made of long days of forced work, inhuman living conditions, punishments and ill treatments of all sorts. Religious practice gave them a window onto another world. Over the years, it has slowly become a space of freedom and unique expression. The Black Church acted as a social movement on behalf of the African-american community. It has become a place of freedom which gradually has supported the foundations of their political expression and their demand of social justice. Understandably, as religion has always played a central role in North America, it is no wonder that it would play a central function in the liberation of slaves. Between the ideals of a divided nation and those of a marginalized community, the article analyzes the birth of the African-american church during slavery. Then, it examines the impact of African-american protestantism in the Caribbean through the life of George Leile, the first African-american missionary in Jamaica.
États-Unis
Jamaïque

Droits : info:eu-repo/semantics/openAccess
urn:doi:10.4000/etudescaribeennes.7229
http://journals.openedition.org/etudescaribeennes/7229