Sketches of the Wesleyan mission in British Honduras, to commemorate the jubilee of Wesley Church, Belize Auteur(s) : Brindley, J. B Éditeur(s) : Clarion Press Clarion Press ( Belize British Honduras ) Résumé : (Statement of Responsibility) By Rev. J. B. Brindley. Belize Belize Belize Belize Belize 454870300 | Partager |
Finding Aid : Records of The Rev. John Morton and Family Auteur(s) : The Presbyterian Church in Canada Archives Anger, Bob Éditeur(s) : The Presbyterian Church in Canada Archives The Presbyterian Church in Canada Archives ( Toronto ) Droits : All rights remain with The Presbyterian Church in Canada Archives. http://ufdc.ufl.edu/AA00013941/00001 | Partager |
Defence of the Baptist missionaries from the charge of inciting the late rebellion in Jamaica; in a discussion between the Rev. William Knibb and Mr. P. Borthwick at the Assembly Rooms, Bath on Saturday, December 15, 1832. Auteur(s) : Oxford, T. Éditeur(s) : London: The Tourist Office London: The Tourist Office Résumé : Deals with the role of the Baptist Missionary Society during the 1832 insurrection. (Funding) Support for the development of the technical infrastructure and partner training provided by the United States Department of Education TICFIA program. Droits : All rights reserved by the source institution. 972.9203 Ja Kni | Partager |
Jamaica: Slave Insurrection Auteur(s) : House of Commons Éditeur(s) : London: House of Commons London: House of Commons Résumé : 1. Extract of a despatch from the Earl of Belmore to Viscount Goderich; dated Jamaica, 10 February 1832. 2. Copy of a despatch from the Earl of Belmore to Viscount Goderich; dated Jamaica, 19 March 1832. 3. Copy of a despatch from Viscount Goderich to the Earl of Belmore; dated Downing Street, 19 May 1832. 4. Copy of a letter from the Secretary to the Baptist Missionary Society to Viscount Goderich dated 24 April 1832. 5. Copy of a memorial from the Committee of the Baptist Missionary Society to Viscount Goderich; dated 23 April 1832. (Funding) Support for the development of the technical infrastructure and partner training provided by the United States Department of Education TICFIA program. Droits : All rights reserved by the source institution. Pam 326 Ja Gre | Partager |
Naparima College Forever Web Site Timeline on the History of Naparima College in Trinidad Auteur(s) : Naparima College Forever Web Site Éditeur(s) : Naparima College Forever Web Site Naparima College Forever Web Site ( San Fernando, Trinidad & Tobago ) Droits : All rights with the creator. http://ufdc.ufl.edu/AA00013944/00001 | Partager |
Reminiscences of missionary life with suggestions to churches and missionaries Auteur(s) : Blyth, George Rev. Éditeur(s) : Edinburgh: William Oliphant & Sons Edinburgh: William Oliphant & Sons Résumé : Dr. Blyth's memories of missionary life in Jamaica (Funding) Support for the development of the technical infrastructure and partner training provided by the United States Department of Education TICFIA program. Droits : All rights reserved by the source institution. 285.4 Ja Bly | Partager |
The black man, or, Haytian independence ; Haytian independence ; Republic of Hayti, and its struggles Auteur(s) : Bird, M. B ( Mark Baker ), 1807-1880 Résumé : Originally published under title: The republic of Hayti, and its struggles. London : E. Stock, 1867. (Statement of Responsibility) by M.B. Bird, nearly thirty years a resident missionary in the Haytian Republic. Haiti Haïti Haiti Haiti Haïti Haïti Haiti 325569859 ocn325569859 http://ufdc.ufl.edu/AA00021542/00001 | Partager |
John Morton of Trinidad [microform] : pioneer missionary of the Presbyterian Church in Canada to the East Indians in the British West Indies ; journals, letters and papers (1916) Auteur(s) : Morton, John, 1839-1912 Éditeur(s) : Westminster Westminster ( Toronto ) Résumé : Call number: CIHM 76644 Digitizing sponsor: University of Alberta Libraries Book contributor: Canadiana.org Collection: universitysur alberta_libraries_microfilm; universitysur alberta_libraries; toronto; microfilm; additional_collections Notes: Film/Fiche is presented as originally captured. From online version: http://archive.org/details/cihm_76644 Droits : Applicable rights reserved. http://ufdc.ufl.edu/AA00013940/00001 | Partager |
Reverand William Knibb : Baptist missionary in Jamaica, 1825-1845 Résumé : Photograph of the Rev. Knibb, holding the scroll which announced the aboliton of slavery in Jamaica on August 1st, 1838 (Funding) Support for the development of the technical infrastructure and partner training provided by the United States Department of Education TICFIA program. Jamaica Droits : All rights reserved by the source institution. | Partager |
Jamaica : Slave insurrection : returns to two addresses to His Majesty, dated 10 & 18 April 1832 Auteur(s) : Colonial Department Éditeur(s) : London : House of Commons London : House of Commons Résumé : Presents copies of all communications made to the Government by Lord Belmore regarding the rebellion and another accounting for all persons connected to the missionary establishments in Jamaica who were arrested, charges and proceedings against them and the extent of damages to properties in particular places of worship. (Funding) Support for the development of the technical infrastructure and partner training provided by the United States Department of Education TICFIA program. Jamaica Droits : All rights reserved by the source institution. | Partager |
Carib Indians Auteur(s) : Labat, Jean Baptiste Éditeur(s) : P. Husson, T. Johnson, P. Gosse P. Husson, T. Johnson, P. Gosse ( La Haye ) Résumé : (Biographical) Dominican missionary Labat visited the West Indies beginning in 1700. His book describes a number of islands, particularly Martinique and Guadeloupe. From Nouveau voyage aux isles de l Amerique ... / by Jean Baptiste Labat. -- Tome Premier. -- La Have : P. Husson, T. Johnson, P. Gosse, J. van Duren, R. Alberts, & C. Le Vier, 1724. Depicts Carib man and woman, to show costumes, adornment, and weapons (bow and arrow) Guadeloupe Droits : All rights reserved by the source institution. 2004-263-1 http://ufdc.ufl.edu/AA00010852/00001 | Partager |
Jamaica: Slave Insurrection Éditeur(s) : London: House of Commons London: House of Commons Résumé : Copy of the report of a Committee of the House of Assembly of Jamaica, appointed to inquire into the cause of, and injury sustained by the recent rebellion in that Colony, together with the Examinations on Oath, Confessions and other Documents annexed to that Report: a) The Report b) Examinations c) Confessions on Oath d) Other Documents (Funding) Support for the development of the technical infrastructure and partner training provided by the United States Department of Education TICFIA program. Droits : All rights reserved by the source institution. Pam 326 Ja Gre | Partager |
The Mountain pastor Auteur(s) : Lynch, Henry, 1812-1885 ( Author, Primary ) Varty, E Darton & Co ( Publisher ) Lynch, Theodora Elizabeth, 1812-1885 Éditeur(s) : Darton & Co. Darton & Co. ( London ) Résumé : Added engraved t.p. Publisher's advertisement follows text: <1> p., "Works by the same author". (Funding) Brittle Books Program (Statement of Responsibility) by Mrs. Henry Lynch. England -- London Jamaica Droits : This item is presumed to be in the public domain. The University of Florida George A. Smathers Libraries respect the intellectual property rights of others and do not claim any copyright interest in this item. Users of this work have responsibility for determining copyright status prior to reusing, publishing or reproducing this item for purposes other than what is allowed by fair use or other copyright exemptions. Any reuse of this item in excess of fair use or other copyright exemptions may require permission of the copyright holder. The Smathers Libraries would like to learn more about this item and invite individuals or organizations to contact The Department of Special and Area Studies Collections (special@uflib.ufl.edu) with any additional information they can provide. 002233396 45805616 ALH3804 http://ufdc.ufl.edu/UF00001961/00001 | Partager |
Biography of Mahommah G. Baquaqua ; Interesting narrative : biography of Mahommah G. Baquaqua ; North American slave narratives Auteur(s) : Baquaqua, Mahommah Gardo Moore, Samuel, active 1854 University of North Carolina at Chapel Hill -- Documenting the American South (Project) University of North Carolina at Chapel Hill -- Library Éditeur(s) : Academic Affairs Library, University of North Carolina at Chapel Hill Academic Affairs Library, University of North Carolina at Chapel Hill ( [Chapel Hill, N.C.] ) Résumé : (Statement of Responsibility) written and revised from his own words by Samuel Moore. (Original Version) Transcribed from the photocopy of: Detroit : Printed for the author, Mahommah Gardo Baquaqua, by Geo. E. Pomeroy & Co., Tribune office, 1854. 66 p. ; 22 cm. Biography of Mahommah G. Baquaqua : a native of Zoogoo, in the interior of Africa (a convert of Christianity), with a description of that part of the world, including the manners and customs of the inhabitants ... Mahommah's early life, his education, his capture and slavery in Western Africa and Brazil, his escape to the United States, from thence to Hayti, (the city of Port Au Prince,) his reception by the Baptist Missionary there, the Rev. W.L. Judd; his conversion to Christianity, Baptism, and return to this country, his views, objects and aim / written and revised from his own words by Samuel Moore, ESQ., late publisher of the "North of England Shipping Gazette," author of several popular works, and editor of sundry reform papers. Cover title: An interesting narrative : biography of Mahommah G. Baquaqua ...|"Prayer of the oppressed"--P. [66]. (Funding) Funding from the National Endowment for the Humanities supported the electronic publication of this title. (System Details) Mode of access: Internet World Wide Web. (System Details) System requirements: PC with modem or direct Internet connection; SGML viewer required for SGML files. Title from electronic title page. This electronic edition has been transcribed from a photocopy supplied by the North Carolina State University Library. Includes information about Central Africa "their religious notions, form of government, laws, appearance of the country, buildings, agriculture, manufactures, shepherds and herdsmen, domestic animals, marriage ceremonials, funeral services, styles of dress, trade and commerce, modes of warfare, system of slavery, &c., &c." This electronic edition is part of the UNC-CH digitization project's database, Documenting the American South. It is a part of the collection North American slave narratives. Text transcribed by Apex Data Services, Inc. Text encoded by Apex Data Services, Inc., Elizabeth S. Wright and Natalia Smith. Early Caribbean Digital Archive. Africa Africa Brazil Africa, Central Africa, Central Droits : See: http://docsouth.unc.edu/neh/baquaqua/menu.html 48112283 ocm48112283 http://ufdc.ufl.edu/AA00015610/00001 | Partager |
A narrative of the Wesleyen mission to Jamaica: with occassional remarks on the state of the society in that colony Auteur(s) : Duncan, Peter (Rev.) Éditeur(s) : London: Partridge and Oakey London: Partridge and Oakey Résumé : Chapter XI, commenting on the 1831 slave rebellion from the point of view of its effects on the Wesleyan mission to Jamaica (Funding) Support for the development of the technical infrastructure and partner training provided by the United States Department of Education TICFIA program. Jamaica Droits : All rights reserved by the source institution. | Partager |
Slavery and the Birth of the Black Church in the United-States ; L’esclavage et la naissance de l’église noire aux Etats-Unis Auteur(s) : Gadet, Steve, Auteurs secondaires : Centre de Recherche Interdisciplinaire en Lettres, Langues, Arts et Sciences Humaines (CRILLASH) ; Université des Antilles et de la Guyane (UAG) Éditeur(s) : HAL CCSD Université des Antilles Résumé : International audience From the moment the first Africans were brought to the Americas, religious life has become a way to transcend a humiliating and desperate life. Their lives were made of long days of forced work, inhuman living conditions, punishments and ill treatments of all sorts. Religious practice gave them a window onto another world. Over the years, it has slowly become a space of freedom and unique expression. The Black Church acted as a social movement on behalf of the African-american community. It has become a place of freedom which gradually has supported the foundations of their political expression and their demand of social justice. Understandably, as religion has always played a central role in North America, it is no wonder that it would play a central function in the liberation of slaves. Between the ideals of a divided nation and those of a marginalized community, the article analyzes the birth of the African-american church during slavery. Then, it examines the impact of African-american protestantism in the Caribbean through the life of George Leile, the first African-american missionary in Jamaica. Dès l’arrivée des premiers Africains déportés sur le sol américain, la vie religieuse est devenue un moyen de transcender un quotidien mortifère. Leur chemin est parsemé de longues journées de travail forcé, de conditions de vie inhumaines, de châtiments et de sévices en tous genres. La pratique religieuse leur donne une fenêtre sur un autre monde. D’année en année, le culte religieux deviendra un espace de relâchement, de liberté et d’expression unique. L’église chrétienne s’est comportée comme un mouvement social pour la communauté africaine-américaine. Elle est devenue un lieu de liberté qui, progressivement, supportera les fondations de l’expression politique et de la demande de justice sociale. Sa fonction pivotale s’explique également par le rôle de la religion dans la fondation de la société et la vie politique étasuniennes. Entre les idéaux d’une nation divisée, ivre de liberté et ceux d’une communauté poussée dans ses retranchements, cette contribution se propose d’analyser la naissance de l’église africaine-américaine durant l’esclavage. Ensuite, je me pencherai sur l’impact de cette dynamique dans la Caraïbe à travers la vie de George Leile, premier missionnaire africain-américain en Jamaïque. ISSN: 1779-0980 hal-01379483 https://hal.univ-antilles.fr/hal-01379483 https://hal.univ-antilles.fr/hal-01379483/document https://hal.univ-antilles.fr/hal-01379483/file/etudescaribeennes-7229.pdf DOI : 10.4000/etudescaribeennes.7229 | Partager |
L’esclavage et la naissance de l’église noire aux États-Unis Auteur(s) : Gadet, Steve Éditeur(s) : Université des Antilles Études caribéennes Résumé : Dès l’arrivée des premiers Africains déportés sur le sol américain, la vie religieuse est devenue un moyen de transcender un quotidien mortifère. Leur chemin est parsemé de longues journées de travail forcé, de conditions de vie inhumaines, de châtiments et de sévices en tous genres. La pratique religieuse leur donne une fenêtre sur un autre monde. D’année en année, le culte religieux deviendra un espace de relâchement, de liberté et d’expression unique. L’église chrétienne s’est comportée comme un mouvement social pour la communauté africaine-américaine. Elle est devenue un lieu de liberté qui, progressivement, supportera les fondations de l’expression politique et de la demande de justice sociale. Sa fonction pivotale s’explique également par le rôle de la religion dans la fondation de la société et la vie politique étasuniennes. Entre les idéaux d’une nation divisée, ivre de liberté et ceux d’une communauté poussée dans ses retranchements, cette contribution se propose d’analyser la naissance de l’église africaine-américaine durant l’esclavage. Ensuite, je me pencherai sur l’impact de cette dynamique dans la Caraïbe à travers la vie de George Leile, premier missionnaire africain-américain en Jamaïque. From the moment the first Africans were brought to the Americas, religious life has become a way to transcend a humiliating and desperate life. Their lives were made of long days of forced work, inhuman living conditions, punishments and ill treatments of all sorts. Religious practice gave them a window onto another world. Over the years, it has slowly become a space of freedom and unique expression. The Black Church acted as a social movement on behalf of the African-american community. It has become a place of freedom which gradually has supported the foundations of their political expression and their demand of social justice. Understandably, as religion has always played a central role in North America, it is no wonder that it would play a central function in the liberation of slaves. Between the ideals of a divided nation and those of a marginalized community, the article analyzes the birth of the African-american church during slavery. Then, it examines the impact of African-american protestantism in the Caribbean through the life of George Leile, the first African-american missionary in Jamaica. États-Unis Jamaïque Droits : info:eu-repo/semantics/openAccess urn:doi:10.4000/etudescaribeennes.7229 http://journals.openedition.org/etudescaribeennes/7229 | Partager |
La géographie esthétique de Douglas Tompkins, une utopie éco-philanthropique en Patagonie Auteur(s) : Bourlon, Fabien Éditeur(s) : Université des Antilles Études caribéennes Résumé : La Patagonie a longtemps été considérée comme une Terra Australis res Nillius : les terres du sud sans maître. Depuis la Conquista espagnole cet espace a été l’objet de nombreuses utopies, collectives, celles des découvreurs, des militaires et des missionnaires, et individuelles, celles des marchands et des aventuriers et sportifs, avides de richesses et de gloires. Vers la fin des années 1980, une nouvelle idéalisation de la nature, le wilderness, fait de la Patagonie un « must » à découvrir puis à sauvegarder, face à la pression des usages industriels, agricoles, miniers, forestiers, hydroélectriques, et halieutiques. L’utopie éco-philanthropique du milliardaire étasunien Douglas Tompkins puise ses origines dans une expédition au Fitzroy en 1968, mais s’inscrit dans une tradition nord-américaine du xixe siècle. Convaincu de l’impérieuse nécessité de sauvegarder la biodiversité sud-américaine, il propose une Nouvelle Économie, basée sur les principes de la Deep Ecology. Il achète des terres pour « la valeur de la beauté et de l’harmonie » et façonne ses parcs pour « le bien de l’humanité » (Tompkins, 2012).Par une approche biogéographique, cet article montre comment un parcours individuel a instauré un nouvel imaginaire, culturel et touristique. Une œuvre dessine une nouvelle géographie, esthétique, utopique et individualiste qui fait débat, au-delà des enjeux territoriaux et politiques liés à la conservation et à la création de parcs privés. Écrits, films et affiches en faveur de l’écologie et contre l’industrialisation et la technologie changent le regard des acteurs sur ces terres de confins. Les activistes verts et acteurs écotouristiques louent son apport aux luttes socio-environnementales. Le monde rural, les entrepreneurs et les défenseurs de l’esprit des pionniers, défricheurs de terres vierges, critiquent son opposition au développement et son manque de respect pour leur mode de vie. Mais ils vendent leurs terres aux riches occidentaux et chiliens, qui veulent posséder leurs propres parcs du bout du monde et espèrent que le tourisme leur assurera leur futur. Patagonia has long been considered a Terra Australis res Nillius: the lands of the south with no master. Since the Spanish Conquista this space has been the object of many collective utopias, those of discoverers, soldiers and missionaries, and individual ones, those of merchants and adventurers and sportsmen, eager for wealth and glory. Towards the end of the 1980’s a new idealization of nature, the wilderness, changed Patagonia into a “must” to discover and then to safeguard against the pressure of industrial, agricultural, mining, forestry, hydroelectric, and fisheries exploitation. The eco-philanthropic utopia of the American millionaire Douglas Tompkins finds draws its origins from an expedition to Mount Fitzroy in 1968 but is part of a North American tradition of the nineteenth century. Convinced of the imperious need to safeguard South American biodiversity, he proposes the “Next Economy”, based on the Deep Ecology ideals. He buys land for “the value of beauty and harmony” and shapes his parks for “the good of humanity” (Tompkins, 2012).Through a biogeographic approach, this article shows how an individual project has created a new imaginary, both cultural and touristic. The work of an artist defines a new geography, aesthetic, utopian and individualistic, that questions us, beyond the territorial and political issues associated with the conservation and creation of private parks. Books, films and graphic works in favor of ecology and against industrialization and technology, change views actors have on these remote lands. Eco activists and ecotourism actors praise his contribution to tackle socio-environmental issues. The rural world, entrepreneurs and defenders of the spirit of the pioneers, clearers of virgin lands, criticize his opposition to development and lack of respect for their way of life. Nevertheless they sell their land to rich westerners and Chileans who want to posses their own private parks at world’s end while hopping that tourism will ensure their future. La Patagonia ha sido considerada por mucho tiempo como una Terra Australis res Nillius : las tierras austral de nadie. Desde la Conquista española este espacio ha sido objeto de numerosas utopías, colectivas e individuales, las de los descubridores, de los militares, misioneros, mercantes, aventureros y deportistas, en búsqueda de riquezas y glorias. Hacia el final de los años 80, una nueva idealización de la naturaleza, el wilderness, transforma la Patagonia en un lugar para conocer y preservar de las codicias industriales, agrícolas, mineras, forestales, hidroeléctricas o pesqueras. La utopía eco-filantrópica del millonario norte americano Douglas Tompkins nace en una expedición al Cerro Fitzroy en 1968, pero se enmarca en una tradición de los Estados Unidos del siglo xix. Convencido de la necesidad de salvaguardar la biodiversidad sur americana, el propone una Nueva Economia, basada en los principios de la Ecología Profunda. Compra tierras por el valor de su belleza y harmonía y planea sus parques por el bien de la humanidad.A través de una metodología llamada biogeográfica, esta comunicación muestra como un proceso personal ha instalado un nuevo imaginario cultural y turístico. Una obra moldea una nueva geografía, estética, utópica y personal, que genera debates, mas allá de los desafíos territoriales y políticos que conllevan la conservación y creación de parques privados. Escritos, películas y afiches a favor de la ecología y en contra de la industrialización y la tecnologización de la sociedad, cambian la mirada de los actores locales de estas zonas australes. Los activistas verdes y los emprendedores eco-turísticos alaban su contribución en las luchas socio-ambientales. El mundo rural, empresarios y defensores del espíritu de los colonos, critican sur oposición al desarrollo y su falta de afinidad con sus modos de vida. Pero ellos venden sus tierras a los ricos norte americanos, europeos y chilenos, deseosos de poseer sus propios parques del fin del mundo, esperando, sin embargo, que el turismo les asegure su futuro. Patagonie Droits : info:eu-repo/semantics/openAccess urn:doi:10.4000/etudescaribeennes.11150 http://journals.openedition.org/etudescaribeennes/11150 | Partager |