Manioc : Portail | resultats 1 - 20 pour la recherche: SIMILARITY

Fertigating lettuce (Lactuca sativa L..) using compost tea ; Fertigant la laitue (Lactuca sativa L ..) en utilisant le thé de compost
Auteur(s) : Eudoxie, Gaius
Année de publication :

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Éditeur(s) : Université des Antilles. Service commun de la documentation University of West Indies, Trinidad &Tobago
Extrait de : 52e congrès annuel de la Société caribéenne des plantes alimentaires / 52nd annual meeting of the Caribbean food crops society (CFCS), du 10 au 16 juillet 2016. INRA, CFCS
Description : Crop nutrient management is a critical component of productivity and quality. Commercial horticulture has relied almost exclusively on inorganic nutrient sources to satisfy plant nutritional requirements. Compost tea represents a sustainable alternative technology but its use has not been extensively researched. A factorial experiment was conducted subjecting lettuce plants to four increasing concentrations of compost tea; 0, 5, 10 and 20 % (m/v) applied at either 100 or 200 cm3 plant-1 day-1, for 30 days. At the end of the trial, measurements were made of leaf area (LA), yield, shoot and root dry mass (DM), root to shoot ratio, and nitrogen (N) and phosphorus (P) contents of shoots and roots. Compost tea concentration significantly (P < 0.05) affected all growth indices showing a similar pattern. Increasing concentration up to 10 % (m/v), positively improved growth and yield above the control. Increasing further to 20 % (m/v) reduced LA, yield and dry mass. For these variables, applying compost tea at 200 cm3 plant-1 day-1 resulted in a better response. Increasing concentration of compost tea showed a directly proportional relationship to shoot and root N content. However, the effect was non-significant for P. Yield and shoot DM were affected by the combination of compost tea concentration and application rate. Similar patterns of increasing yield were seen for increasing concentration within both rates however, the differences were significant for all concentrations at the higher application rate. Application of 200 cm3, 5 % compost tea resulted in the greatest yield, shoot and root DM. In addition to root DM, root surface area was significantly correlated with yield and shoot DM. Compost tea used at appropriate concentrations improved root growth and lettuce productivity.
Siècle(s) traité(s) : 21
Droits : CC-BY-NC-ND - Attribution - Pas d'utilisation commerciale - Pas de modification
Permalien : http://www.manioc.org/fichiers/V16281
V16281

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Greenhouse evaluation of sagassum seaweed as a potting medium for vegetables ; évaluation à effet de serre des sargasses algues comme milieu de mise en pot pour les légumes
Auteur(s) : Bridgemohan, Puran
Auteurs secondaires : University of West Indies, Trinidad & Tobago
Année de publication :

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Centenario da independencia do Brasil ; Acclamação e corôação do Principe D. Pedro primeiro imperador constitucional do Brasil ; Acclamação e corôação de D. Pedro I ; Assembléa constituinte e constituição do imperio
Auteur(s) : Rio de Janeiro (Brazil) -- Câmara Municipal

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Centenario da independencia do Brasil ; Acclamação e corôação do Principe D. Pedro primeiro imperador constitucional do Brasil ; Acclamação e corôação de D. Pedro I ; Assembléa constituinte e constituição do imperio
Auteur(s) : Rio de Janeiro (Brazil) -- Câmara Municipal

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"""Firmas de Máximo Gómez"""

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Centenario da independencia do Brasil ; Acclamação e corôação do Principe D. Pedro primeiro imperador constitucional do Brasil ; Acclamação e corôação de D. Pedro I ; Assembléa constituinte e constituição do imperio
Auteur(s) : Rio de Janeiro (Brazil) -- Câmara Municipal

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"""La Assamblea Constituyente de Jimaguayú designado a Máximo Gómez General en Jefe del Ejército Libertador. Diploma firmado por todos los Delegados"""

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"""Carta de Máximo Gómez a Tomás Estrada Palma"""

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Colonial Church in Trinidad ; The Bryant Slides Collection ; The Bryant Slides Collection, Cuba
Auteur(s) : Unknown ( Photographer )

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MaComère ; MaComere
Auteur(s) : Association of Caribbean Women Writers and Scholars

Éditeur(s) : Hyacinth M. Simpson Bowdoin College Hyacinth M. Simpson ( Manitoba, Canada ) Bowdoin College ( Brunswick, ME )
Résumé : The word macomère is widely used by women in the Caribbean to mean "my child's godmother"; "my best friend and close female confindante"; "my bridesmaid, or another female wedding member of a wedding party of which I was a bridesmaid"; "the godmother of the child to whom I am also godmother"; "the woman who, by virtue of the depth of her friendship, has rights and privileges over my child and is a surrogate mother." This name seems appropriate because it so clearly expresses the intimate relations which women in the Caribbean share, is so firmly gendered, and honors the importance of friendship in relation to the important rituals of marriage, birth, and (implied) death. Moreover, macomère is a French Creole word which, although related to the French language, has taken on a structure and meaning which is indigenous to the Caribbean. The word is spelled in this way, instead of in the clearly Creole manner (macumè, makumeh, macoomè, macomeh, and many other variants), so that the female connotations of the word are highlighted and those meanings which apply to males ("a womanish or gossipy man"; "a homosexual") are less obvious. In those islands where Krèol (linguistic term for the French patos) is the first language, the same term is used for both females and males with meaning determined by the context. In islands such as Trinidad, however, where English has overlain Krèol, the Creole (linguistic term for the English patois) has incorporated the redundant my macomè and macomè man, thus reinforcing both the perceptions of intimacy and the female quality of the term. Interestingly enough, Richard Allsopp in The Dictionary of Caribbean English Usage (Oxford University Press, 1996) has indicated the possibility that maku in Belize, with the meaning "midwife", is also derived from macomère. Hence, the word forces us to recall the continuities and correspondences in Caribbean languages and cultures, as well as the dynamic, creative, and transforming power of Creoles. In the purely English-speaking islands, the only comparable term is godmother (usually the mother's best friend). In the Hispanophone Caribbean, there is the similar comadre, although, as we would expect, some of the connotations are different. Join us in continuing to interrogate all the connotations of the meaning inherent in this culturally rich lexical item from the Caribbean Creoles.

Droits : All rights reserved by the source institution.
39971238

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""" Fragmento de ""Un pensamiento"" (Goanive, Haiti, agosto 17 de 1888). Original a lapiz de Gomez"""

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"""[Para el Figaro]"

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"""Carta de Máximo Gómez a Tomás Estrada Palma (Continuación 2)"""

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Centenario da independencia do Brasil ; Acclamação e corôação do Principe D. Pedro primeiro imperador constitucional do Brasil ; Acclamação e corôação de D. Pedro I ; Assembléa constituinte e constituição do imperio
Auteur(s) : Rio de Janeiro (Brazil) -- Câmara Municipal

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MaComère ; MaComere
Auteur(s) : Association of Caribbean Women Writers and Scholars

Éditeur(s) : Hyacinth M. Simpson Hyacinth M. Simpson ( Manitoba, Canada )
Résumé : The word macomère is widely used by women in the Caribbean to mean "my child's godmother"; "my best friend and close female confindante"; "my bridesmaid, or another female wedding member of a wedding party of which I was a bridesmaid"; "the godmother of the child to whom I am also godmother"; "the woman who, by virtue of the depth of her friendship, has rights and privileges over my child and is a surrogate mother." This name seems appropriate because it so clearly expresses the intimate relations which women in the Caribbean share, is so firmly gendered, and honors the importance of friendship in relation to the important rituals of marriage, birth, and (implied) death. Moreover, macomère is a French Creole word which, although related to the French language, has taken on a structure and meaning which is indigenous to the Caribbean. The word is spelled in this way, instead of in the clearly Creole manner (macumè, makumeh, macoomè, macomeh, and many other variants), so that the female connotations of the word are highlighted and those meanings which apply to males ("a womanish or gossipy man"; "a homosexual") are less obvious. In those islands where Krèol (linguistic term for the French patos) is the first language, the same term is used for both females and males with meaning determined by the context. In islands such as Trinidad, however, where English has overlain Krèol, the Creole (linguistic term for the English patois) has incorporated the redundant my macomè and macomè man, thus reinforcing both the perceptions of intimacy and the female quality of the term. Interestingly enough, Richard Allsopp in The Dictionary of Caribbean English Usage (Oxford University Press, 1996) has indicated the possibility that maku in Belize, with the meaning "midwife", is also derived from macomère. Hence, the word forces us to recall the continuities and correspondences in Caribbean languages and cultures, as well as the dynamic, creative, and transforming power of Creoles. In the purely English-speaking islands, the only comparable term is godmother (usually the mother's best friend). In the Hispanophone Caribbean, there is the similar comadre, although, as we would expect, some of the connotations are different. Join us in continuing to interrogate all the connotations of the meaning inherent in this culturally rich lexical item from the Caribbean Creoles.

Droits : All rights reserved by the source institution.
39971238

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Black and unknown bards : a collection of Negro poetry.

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MaComère
Auteur(s) : Association of Caribbean Women Writers and Scholars

Éditeur(s) : Hyacinth M. Simpson James Madison University Hyacinth M. Simpson ( Manitoba, Canada ) James Madison University ( Harrisonburg, VA )
Résumé : The word macomère is widely used by women in the Caribbean to mean "my child's godmother"; "my best friend and close female confindante"; "my bridesmaid, or another female wedding member of a wedding party of which I was a bridesmaid"; "the godmother of the child to whom I am also godmother"; "the woman who, by virtue of the depth of her friendship, has rights and privileges over my child and is a surrogate mother." This name seems appropriate because it so clearly expresses the intimate relations which women in the Caribbean share, is so firmly gendered, and honors the importance of friendship in relation to the important rituals of marriage, birth, and (implied) death. Moreover, macomère is a French Creole word which, although related to the French language, has taken on a structure and meaning which is indigenous to the Caribbean. The word is spelled in this way, instead of in the clearly Creole manner (macumè, makumeh, macoomè, macomeh, and many other variants), so that the female connotations of the word are highlighted and those meanings which apply to males ("a womanish or gossipy man"; "a homosexual") are less obvious. In those islands where Krèol (linguistic term for the French patos) is the first language, the same term is used for both females and males with meaning determined by the context. In islands such as Trinidad, however, where English has overlain Krèol, the Creole (linguistic term for the English patois) has incorporated the redundant my macomè and macomè man, thus reinforcing both the perceptions of intimacy and the female quality of the term. Interestingly enough, Richard Allsopp in The Dictionary of Caribbean English Usage (Oxford University Press, 1996) has indicated the possibility that maku in Belize, with the meaning "midwife", is also derived from macomère. Hence, the word forces us to recall the continuities and correspondences in Caribbean languages and cultures, as well as the dynamic, creative, and transforming power of Creoles. In the purely English-speaking islands, the only comparable term is godmother (usually the mother's best friend). In the Hispanophone Caribbean, there is the similar comadre, although, as we would expect, some of the connotations are different. Join us in continuing to interrogate all the connotations of the meaning inherent in this culturally rich lexical item from the Caribbean Creoles.

Droits : All rights reserved by the source institution.
39971238

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"""""Carta de Máximo Gómez a Tomás Estrada Palma (Conclusión)"""

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MaComère ; MaComere
Auteur(s) : Association of Caribbean Women Writers and Scholars

Éditeur(s) : Hyacinth M. Simpson Hyacinth M. Simpson ( Manitoba, Canada )
Résumé : The word macomère is widely used by women in the Caribbean to mean "my child's godmother"; "my best friend and close female confindante"; "my bridesmaid, or another female wedding member of a wedding party of which I was a bridesmaid"; "the godmother of the child to whom I am also godmother"; "the woman who, by virtue of the depth of her friendship, has rights and privileges over my child and is a surrogate mother." This name seems appropriate because it so clearly expresses the intimate relations which women in the Caribbean share, is so firmly gendered, and honors the importance of friendship in relation to the important rituals of marriage, birth, and (implied) death. Moreover, macomère is a French Creole word which, although related to the French language, has taken on a structure and meaning which is indigenous to the Caribbean. The word is spelled in this way, instead of in the clearly Creole manner (macumè, makumeh, macoomè, macomeh, and many other variants), so that the female connotations of the word are highlighted and those meanings which apply to males ("a womanish or gossipy man"; "a homosexual") are less obvious. In those islands where Krèol (linguistic term for the French patos) is the first language, the same term is used for both females and males with meaning determined by the context. In islands such as Trinidad, however, where English has overlain Krèol, the Creole (linguistic term for the English patois) has incorporated the redundant my macomè and macomè man, thus reinforcing both the perceptions of intimacy and the female quality of the term. Interestingly enough, Richard Allsopp in The Dictionary of Caribbean English Usage (Oxford University Press, 1996) has indicated the possibility that maku in Belize, with the meaning "midwife", is also derived from macomère. Hence, the word forces us to recall the continuities and correspondences in Caribbean languages and cultures, as well as the dynamic, creative, and transforming power of Creoles. In the purely English-speaking islands, the only comparable term is godmother (usually the mother's best friend). In the Hispanophone Caribbean, there is the similar comadre, although, as we would expect, some of the connotations are different. Join us in continuing to interrogate all the connotations of the meaning inherent in this culturally rich lexical item from the Caribbean Creoles.

Droits : All rights reserved by the source institution.
39971238

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"""Carlos Manuel de Céspedes proponiendo a Máximo Gómez para mayor General"""

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