Éditeur(s) : ACH : Association of Caribbean Historians
Extrait de : 46e colloque de l'Association des historiens de la Caraïbe, du 11 au 15 mai 2014.
Description : Des spécialistes comme Pierre Boule, Robin Mitchell, Jennifer Palmer, Rebecca Scholss, et Erick Noël également ont fait progresser notre connaissance sur des milliers de personnes de couleur qui ont transité à partir des colonies françaises vers la métropole au cours de l'Ancien Régime. En revanche, on connait sans doute moins le célèbre décret révolutionnaire du 28 septembre 1791 qui reconnaissait la citoyenneté française des personnes de couleur libres et qui pour la première fois affirmait en droit et positif le principe du sol libre : "Tout individu est libre aussitôt qu'il est entré en France."
Siècle(s) traité(s) : 18
Droits : CC-BY-NC-ND - Attribution - Pas d'utilisation commerciale - Pas de modification
Permalien : http://www.manioc.org/fichiers/V14272
V14272

Éditeur(s) : AIHP-GEODE : Archéologie Industrielle, Histoire, Patrimoine/Géographie- Développement Environnement de la Caraïbe CRPLC : Centre de Recherche sur les Pouvoirs Locaux dans la Caraïbe Université de Paris I Panthéon-Sorbonne IHRF-IHMC : Institut d
Extrait de : "La révolution française et les colonies. Couleur de peau dans l'espace colonial français (1777-1815)" : grand séminaire, les 17 et 18 mai 2016. Université des Antilles
Description : Le préjugé de couleur est définitivement aboli en 1833. En 1848, l'abolition de l'esclavage s'accompagne de l'élargissement du principe du sol libre aux colonies. Le nouvel empire colonial en train de naître sera alors un empire sans esclaves et (presque) sans préjugé de couleur, mais aussi un empire où liberté et citoyenneté ne vont pas de pair. La Révolution avait quant à elle affirmé, avec la loi des 28 septembre et 16 octobre 1791, que le principe du sol libre impliquait la citoyenneté, sans distinction de couleur : « Art. 1er : tout individu est libre sitôt qu'il est entré en France. Art. 2 : Tout homme, de quelque couleur qu'il soit, jouit en France de tous les droits du citoyen, s'il a les qualités prescrites par la Constitution pour les exercer ». C'est le destin de cette conjonction que l'on se propose d'esquisser ici, réaffirmée lors de l'abolition de 1794, aménagée en 1798, jusqu'au rétablissement de la Police des Noirs dans la foulée du rétablissement de l'esclavage en 1802.
Siècle(s) traité(s) : 19
Droits : CC-BY-NC-ND - Attribution - Pas d'utilisation commerciale - Pas de modification
Permalien : http://www.manioc.org/fichiers/V16102
V16102
V16102

Résumé : (Ownership) Received by the Rubenstein Library as a gift from Holly Ackerman in 2009
Over the years, several children have been the sole survivors of raft voyages. In 1999-2000, one of these children, Elián González, became the center of an international custody dispute between his relatives in Miami and his father who lived in Cuba. His mother was lost at sea during the crossing. The set of postcards shown here were prepared by the Cuban government.

Résumé : (Ownership) Received by the Rubenstein Library as a gift from Holly Ackerman in 2009
Over the years, several children have been the sole survivors of raft voyages. In 1999-2000, one of these children, Elián González, became the center of an international custody dispute between his relatives in Miami and his father who lived in Cuba. His mother was lost at sea during the crossing. The set of postcards shown here were prepared by the Cuban government.

Résumé : (Ownership) Received by the Rubenstein Library as a gift from Holly Ackerman in 2009. Photographed by Sergio Lastres.
In December 1994, a public monument, called the Liberty Column, was inaugurated in Miami commemorating the journey and suffering of Cuban rafters. Designed by sculptor Enzo Gallo, the statue consists of hands raised to the sky and a round marble column set in a fountain. It is located at Bay Front Park in Miami in front of the Hotel Intercontinental. The statue was vandalized in 2004 and restored by Cuban-American sculptor Marc Andries Smit. The plaque beside the monument reads, “Since 1959, thousands of Cubans have perished anonymously while fleeing tyranny in small boats and makeshift rafts although their names, like martyred refugees of other nations, are written solely on the pages of the sea, this column is a permanent testimony of the human need to be free.”
Cuba
Guantánamo Bay (Cuba)

Résumé : (Ownership) Received by the Rubenstein Library as a gift from Holly Ackerman in 2009
Over the years, several children have been the sole survivors of raft voyages. In 1999-2000, one of these children, Elián González, became the center of an international custody dispute between his relatives in Miami and his father who lived in Cuba. His mother was lost at sea during the crossing. The set of postcards shown here were prepared by the Cuban government.

Résumé : (Ownership) Received by the Rubenstein Library as a gift from Holly Ackerman in 2009
Over the years, several children have been the sole survivors of raft voyages. In 1999-2000, one of these children, Elián González, became the center of an international custody dispute between his relatives in Miami and his father who lived in Cuba. His mother was lost at sea during the crossing. The set of postcards shown here were prepared by the Cuban government.

Résumé : (Ownership) Received by the Rubenstein Library as a gift from Holly Ackerman in 2009. Photographed by Sergio Lastres.
In December 1994, a public monument, called the Liberty Column, was inaugurated in Miami commemorating the journey and suffering of Cuban rafters. Designed by sculptor Enzo Gallo, the statue consists of hands raised to the sky and a round marble column set in a fountain. It is located at Bay Front Park in Miami in front of the Hotel Intercontinental. The statue was vandalized in 2004 and restored by Cuban-American sculptor Marc Andries Smit. The plaque beside the monument reads, “Since 1959, thousands of Cubans have perished anonymously while fleeing tyranny in small boats and makeshift rafts although their names, like martyred refugees of other nations, are written solely on the pages of the sea, this column is a permanent testimony of the human need to be free.”

Résumé : (Ownership) Received by the Rubenstein Library as a gift from Holly Ackerman in 2009
Over the years, several children have been the sole survivors of raft voyages. In 1999-2000, one of these children, Elián González, became the center of an international custody dispute between his relatives in Miami and his father who lived in Cuba. His mother was lost at sea during the crossing. The set of postcards shown here were prepared by the Cuban government.

Résumé : (Ownership) Received by the Rubenstein Library as a gift from Holly Ackerman in 2009. Photographed by Sergio Lastres.
In December 1994, a public monument, called the Liberty Column, was inaugurated in Miami commemorating the journey and suffering of Cuban rafters. Designed by sculptor Enzo Gallo, the statue consists of hands raised to the sky and a round marble column set in a fountain. It is located at Bay Front Park in Miami in front of the Hotel Intercontinental. The statue was vandalized in 2004 and restored by Cuban-American sculptor Marc Andries Smit. The plaque beside the monument reads, “Since 1959, thousands of Cubans have perished anonymously while fleeing tyranny in small boats and makeshift rafts although their names, like martyred refugees of other nations, are written solely on the pages of the sea, this column is a permanent testimony of the human need to be free.”
Cuba

Résumé : (Ownership) Received by the Rubenstein Library as a gift from Holly Ackerman in 2009
Over the years, several children have been the sole survivors of raft voyages. In 1999-2000, one of these children, Elián González, became the center of an international custody dispute between his relatives in Miami and his father who lived in Cuba. His mother was lost at sea during the crossing. The set of postcards shown here were prepared by the Cuban government.

Résumé : The war in Cuba helped to maintain a precarious unity within the Centro Español, but once the war ended in 1898, calls for the transformation of the Centro into a mutual aid society gained strength again. The leadership failed to respond, and in 1902 a number of the members decided to ask the Centro Asturiano in Havana for permission to establish an affiliate in Tampa, which would offer medical assistance to its members. The success of the Centro Asturiano forced the officers of the Centro Español to reconsider their position and agree to transform their organization into a mutual aid society. Once this was done, they attempted to obtain the dissolution of the Tampa affiliate of the Centro Asturiano, but they were unsuccessful. By failing to recognize the strength of the idea of mutualism, the officers of the Centro Español undermined the patriotic unity they had championed, for the Centro lost its claim to be the sole representative of the Spanish community in Tampa.
(Funding) Funded in part by the Institute for Museum and Library Services (IMLS), Ephemeral Cities Project.
Tampa |z 1271000 |2 ceeus
Hillsborough County |z 12057 |2 ceeus
United States of America -- Florida -- Hillsborough County -- Tampa

Droits : All rights reserved. 2005.
P21-0260

Éditeur(s) : HAL CCSD
Résumé :   Diffusion du document : INRA Antilles-Guyane, Documentation, Domaine de Duclos, 97170 Petit-Bourg, Guadeloupe (France) Diplôme : DEA
il s'agit d'un type de produit dont les métadonnées ne correspondent pas aux métadonnées attendues dans les autres types de produit : DISSERTATION
L'objectif de ce travail était d'étudier la plasticité des traits fonctionnels relatifs à la photosynthèse en fonction du type de sol chez Eperua falcata, une espèce forestière de Guyane française. Les individus ont été échantillonnés sur deux sols contrastés : sol de bas-fond (Gleysol) à fort hydromorphisme, et sol de crête (Ferralsol) à drainage vertical libre. Le micro climat lumineux a été quantifié au-dessus de chaque individu. Les capacités photosynthétiques (vitesse maximale de carboxylation du RuBP, Vcmax, et flux maximal d'électrons photosynthétiques, Jmax) ont été estimées en ajustant un modèle biochimique de photosynthèse foliaire (Farquhar et al. 1980), sur des courbes de réponse de l'assimilation nette du C02 en fonction de la concentration interne en CO2, sous fort éclairement (courbe A-Ci). Les résultats obtenus ont montré un effet du type de sol sur les capacités photosynthétiques foliaires et que celles-ci étaient plutôt liées à des modifications des allocations d'azote aux processus de carboxylation Pc et à la bioénergétique Pb plutôt qu'à des changements structuraux foliaires. Les résultats ont également mis en évidence des différentiels dans les seuils de sensibilité à la lumière selon le type de trait foliaire avec, grande sensibilité à de faibles variations du micro climat lumineux pour les capacités de photosynthèse et une absence de sensibilité à ces mêmes variations pour les traits structuraux.
https://hal.archives-ouvertes.fr/hal-01189269

hal-01189269
https://hal.archives-ouvertes.fr/hal-01189269
PRODINRA : 21921

Résumé : (Ownership) Received by the Rubenstein Library as a gift from Holly Ackerman in 2009
Over the years, several children have been the sole survivors of raft voyages. In 1999-2000, one of these children, Elián González, became the center of an international custody dispute between his relatives in Miami and his father who lived in Cuba. His mother was lost at sea during the crossing. The set of postcards shown here were prepared by the Cuban government.

Résumé : (Ownership) Received by the Rubenstein Library as a gift from Holly Ackerman in 2009
Over the years, several children have been the sole survivors of raft voyages. In 1996, one of these children, Elián González, became the center of an international custody dispute between his relatives in Miami and his father who lived in Cuba. His mother was lost at sea during the crossing. The set of postcards shown here were prepared by the Cuban government.

Résumé : (Ownership) Received by the Rubenstein Library as a gift from Holly Ackerman in 2009
Over the years, several children have been the sole survivors of raft voyages. In 1999-2000, one of these children, Elián González, became the center of an international custody dispute between his relatives in Miami and his father who lived in Cuba. His mother was lost at sea during the crossing. The set of postcards shown here were prepared by the Cuban government.

Résumé : (Ownership) Received by the Rubenstein Library as a gift from Holly Ackerman in 2009
Over the years, several children have been the sole survivors of raft voyages. In 1999-2000, one of these children, Elián González, became the center of an international custody dispute between his relatives in Miami and his father who lived in Cuba. His mother was lost at sea during the crossing. The set of postcards shown here were prepared by the Cuban government.

Résumé : (Ownership) Received by the Rubenstein Library as a gift from Holly Ackerman in 2009
Over the years, several children have been the sole survivors of raft voyages. In 1999-2000, one of these children, Elián González, became the center of an international custody dispute between his relatives in Miami and his father who lived in Cuba. His mother was lost at sea during the crossing. The set of postcards shown here were prepared by the Cuban government.

Résumé : For eleven years, the Centro Español stood alone as the representative of the Spanish colony in Tampa. Then, in 1902, a number of its members decided to organize an affiliate of the Centro Asturiano of Havana. Although many members of the new society were originally from the Spanish region of Asturias, the division of the colony was not based solely on regional loyalties. Rather, it was the culmination of a debate over organizational goals that had begun years earlier.This dispute pitted Spaniards concerned with patriotism and national identity against those seeking mutual aid, especially health care.
(Funding) Funded in part by the Institute for Museum and Library Services (IMLS), Ephemeral Cities Project.
Tampa |z 1271000 |2 ceeus
Hillsborough County |z 12057 |2 ceeus
United States of America -- Florida -- Hillsborough County -- Tampa

Droits : All rights reserved. 2005.
P21-0259

Éditeur(s) : HAL CCSD Université des Antilles
Résumé : International audience
From the moment the first Africans were brought to the Americas, religious life has become a way to transcend a humiliating and desperate life. Their lives were made of long days of forced work, inhuman living conditions, punishments and ill treatments of all sorts. Religious practice gave them a window onto another world. Over the years, it has slowly become a space of freedom and unique expression. The Black Church acted as a social movement on behalf of the African-american community. It has become a place of freedom which gradually has supported the foundations of their political expression and their demand of social justice. Understandably, as religion has always played a central role in North America, it is no wonder that it would play a central function in the liberation of slaves. Between the ideals of a divided nation and those of a marginalized community, the article analyzes the birth of the African-american church during slavery. Then, it examines the impact of African-american protestantism in the Caribbean through the life of George Leile, the first African-american missionary in Jamaica.
Dès l’arrivée des premiers Africains déportés sur le sol américain, la vie religieuse est devenue un moyen de transcender un quotidien mortifère. Leur chemin est parsemé de longues journées de travail forcé, de conditions de vie inhumaines, de châtiments et de sévices en tous genres. La pratique religieuse leur donne une fenêtre sur un autre monde. D’année en année, le culte religieux deviendra un espace de relâchement, de liberté et d’expression unique. L’église chrétienne s’est comportée comme un mouvement social pour la communauté africaine-américaine. Elle est devenue un lieu de liberté qui, progressivement, supportera les fondations de l’expression politique et de la demande de justice sociale. Sa fonction pivotale s’explique également par le rôle de la religion dans la fondation de la société et la vie politique étasuniennes. Entre les idéaux d’une nation divisée, ivre de liberté et ceux d’une communauté poussée dans ses retranchements, cette contribution se propose d’analyser la naissance de l’église africaine-américaine durant l’esclavage. Ensuite, je me pencherai sur l’impact de cette dynamique dans la Caraïbe à travers la vie de George Leile, premier missionnaire africain-américain en Jamaïque.
ISSN: 1779-0980

hal-01379483
https://hal.univ-antilles.fr/hal-01379483
https://hal.univ-antilles.fr/hal-01379483/document
https://hal.univ-antilles.fr/hal-01379483/file/etudescaribeennes-7229.pdf
DOI : 10.4000/etudescaribeennes.7229