Éditeur(s) : CRILLASH : Centre de Recherches Interdisciplinaires en Lettres, Langues, Arts et Sciences Humaines
Extrait de : "Tracées de Jean Bernabé" : colloque international, du 25 au 27 octobre 2017. Université des Antilles
Description : La Malgeste des mornes est le troisième des quatre ouvrages estampillés « romans » publiés par Jean Bernabé entre 2002 et 2008. C'est aussi le dernier volume de ce qui se présente manifestement comme une trilogie, puisqu'il partage bien des traits avec les deux premiers, Le Bailleur d'étincelle et Partage des ancêtres : un même narrateur, Joël Barthélemy, qui se propose de raconter successivement la vie des membres d'un petit groupe d'amis, soudé par des origines communes dans une île des Antilles, leur formation universitaire à Toulouse, et des engagements politiques autour de la créolité et de valeurs syndicalistes et écologistes. Ces romans, rédigés dans une langue très riche - baroque à plus d'un titre - n'ont connu de succès ni critique ni commercial. On essaiera de comprendre pourquoi, en démêlant l'écheveau de la construction particulièrement complexe (notamment en termes de posture narrative) du volume final de la trilogie.

Droits : CC-BY-NC-ND - Attribution - Pas d'utilisation commerciale - Pas de modification
Permalien : http://www.manioc.org/fichiers/V17241
V17241

Éditeur(s) : Instituto de Ciencia y Tecnologi´a Agri´colas, Sector Pu´blico Agropecuario y de Alimentacio´n, Instituto de Ciencia y Tecnologi´a Agri´colas, Sector Pu´blico Agropecuario y de Alimentacio´n,
Résumé : (Internal Comments) [Julio Ami´lcar Marti´nez Guerra].

183615973

Éditeur(s) : London, 2003 London, 2003
Résumé : 4-tr-Am.I.-2003
Amnesty International

LLMC31549

Éditeur(s) : HAL CCSD American Geophysical Union (AGU)
Résumé : International audience
The Ama Drime range located at the transition between the high Himalayan range and south Tibet is a N-S active horst that offsets the South Tibetan Detachment System (STDS). Within the horst, a paragneissic unit, possibly attributed to the upper Himalayan crystalline series, overly the lower Himalayan crystalline series Ama Drime orthogneissic unit containing large metabasite layers and pods that have experienced pressure >= 1.4 GPa. Combining structural analysis with new and published pressure-temperature (P-T) estimates as well as U-Th/Pb, Ar-39/Ar-40 and (U-Th)/He ages, the P-T-deformation-time (P-T-D-t) paths of the main units within and on both sides of the horst are reconstructed. They imply that N-S normal faults initiated prior to 11 Ma and have accounted for a total exhumation <= 0.6 GPa (22 km) that probably occurred in two phases: the first one until similar to 9 Ma and the second one since 6 to 4 Ma at a rate of similar to 1 mm/yr. In the Ama Drime unit, 1 to 1.3 GPa (37 to 48 km) of exhumation occurred after partial melting since similar to 30 Ma until similar to 13 Ma, above the Main Central Trust (MCT) and below the STDS when these two fault systems were active together. The switch from E-W (STDS) to N-S (Ama Drime horst) normal faulting between 13 and 12 Ma occurs at the time of propagation of thrusting from the MCT to the Main Boundary Thrust. These data are in favor of a wedge extrusion or thrust system rather than a crustal flow model for the building of the Himalaya. We propose that the kinematics of south Tibet Cenozoic extension phases is fundamentally driven by the direction and rate of India underthrusting.
ISSN: 0278-7407

hal-00486405
https://hal.archives-ouvertes.fr/hal-00486405
DOI : 10.1029/2009TC002551

Éditeur(s) : Government Printing Department Government Printing Department ( Nassau, Bahamas )
Résumé : Cover title.
Order of proceedings for the opening of Parliament on Wednesday 23rd May 2012 at 10:00 am in Parliament Square.

Droits : All rights reserved by the source institution.
http://ufdc.ufl.edu/AA00025294/00001

Éditeur(s) : Hyacinth M. Simpson Hyacinth M. Simpson ( Manitoba, Canada )
Résumé : The word macomère is widely used by women in the Caribbean to mean "my child's godmother"; "my best friend and close female confindante"; "my bridesmaid, or another female wedding member of a wedding party of which I was a bridesmaid"; "the godmother of the child to whom I am also godmother"; "the woman who, by virtue of the depth of her friendship, has rights and privileges over my child and is a surrogate mother." This name seems appropriate because it so clearly expresses the intimate relations which women in the Caribbean share, is so firmly gendered, and honors the importance of friendship in relation to the important rituals of marriage, birth, and (implied) death. Moreover, macomère is a French Creole word which, although related to the French language, has taken on a structure and meaning which is indigenous to the Caribbean. The word is spelled in this way, instead of in the clearly Creole manner (macumè, makumeh, macoomè, macomeh, and many other variants), so that the female connotations of the word are highlighted and those meanings which apply to males ("a womanish or gossipy man"; "a homosexual") are less obvious. In those islands where Krèol (linguistic term for the French patos) is the first language, the same term is used for both females and males with meaning determined by the context. In islands such as Trinidad, however, where English has overlain Krèol, the Creole (linguistic term for the English patois) has incorporated the redundant my macomè and macomè man, thus reinforcing both the perceptions of intimacy and the female quality of the term. Interestingly enough, Richard Allsopp in The Dictionary of Caribbean English Usage (Oxford University Press, 1996) has indicated the possibility that maku in Belize, with the meaning "midwife", is also derived from macomère. Hence, the word forces us to recall the continuities and correspondences in Caribbean languages and cultures, as well as the dynamic, creative, and transforming power of Creoles. In the purely English-speaking islands, the only comparable term is godmother (usually the mother's best friend). In the Hispanophone Caribbean, there is the similar comadre, although, as we would expect, some of the connotations are different. Join us in continuing to interrogate all the connotations of the meaning inherent in this culturally rich lexical item from the Caribbean Creoles.

Droits : All rights reserved by the source institution.
39971238

Éditeur(s) : Washington, Pan American Union, 1963 Washington, Pan American Union, 1963
Résumé : 4-tr-OAS-1993
Inter-Am. Com. on Human Rts.

LLMC31606

Éditeur(s) : Hyacinth M. Simpson James Madison University Hyacinth M. Simpson ( Manitoba, Canada ) James Madison University ( Harrisonburg, VA )
Résumé : The word macomère is widely used by women in the Caribbean to mean "my child's godmother"; "my best friend and close female confindante"; "my bridesmaid, or another female wedding member of a wedding party of which I was a bridesmaid"; "the godmother of the child to whom I am also godmother"; "the woman who, by virtue of the depth of her friendship, has rights and privileges over my child and is a surrogate mother." This name seems appropriate because it so clearly expresses the intimate relations which women in the Caribbean share, is so firmly gendered, and honors the importance of friendship in relation to the important rituals of marriage, birth, and (implied) death. Moreover, macomère is a French Creole word which, although related to the French language, has taken on a structure and meaning which is indigenous to the Caribbean. The word is spelled in this way, instead of in the clearly Creole manner (macumè, makumeh, macoomè, macomeh, and many other variants), so that the female connotations of the word are highlighted and those meanings which apply to males ("a womanish or gossipy man"; "a homosexual") are less obvious. In those islands where Krèol (linguistic term for the French patos) is the first language, the same term is used for both females and males with meaning determined by the context. In islands such as Trinidad, however, where English has overlain Krèol, the Creole (linguistic term for the English patois) has incorporated the redundant my macomè and macomè man, thus reinforcing both the perceptions of intimacy and the female quality of the term. Interestingly enough, Richard Allsopp in The Dictionary of Caribbean English Usage (Oxford University Press, 1996) has indicated the possibility that maku in Belize, with the meaning "midwife", is also derived from macomère. Hence, the word forces us to recall the continuities and correspondences in Caribbean languages and cultures, as well as the dynamic, creative, and transforming power of Creoles. In the purely English-speaking islands, the only comparable term is godmother (usually the mother's best friend). In the Hispanophone Caribbean, there is the similar comadre, although, as we would expect, some of the connotations are different. Join us in continuing to interrogate all the connotations of the meaning inherent in this culturally rich lexical item from the Caribbean Creoles.

Droits : All rights reserved by the source institution.
39971238

Résumé : Written on verso: "Cuba Review. 9 am Thursday. 133 screen." Probably used by the Munson Steamship Line in their publication, The Cuba Review.
1910-1930
CHC5017
Cuba

Droits : http://merrick.library.miami.edu/digitalprojects/copyright.html
chc50170001220001001
1383

Éditeur(s) : Port-au-Prince, Haiti : Imprimerie de l'Etat, 1959 Port-au-Prince, Haiti : Imprimerie de l'Etat, 1959
Résumé : 2b-L/E- 1959
SMATHERS, Latin Am. Ltd. Cir. -- HE6183.L588C6671

LLMC31824

Éditeur(s) : London, U.K. : International Secretariat, [2002] London, U.K. : International Secretariat, [2002]
Résumé : 4-tr-Am.I.-2002A
Amnesty International.

LLMC31545

Éditeur(s) : Hyacinth M. Simpson Hyacinth M. Simpson ( Manitoba, Canada )
Résumé : The word macomère is widely used by women in the Caribbean to mean "my child's godmother"; "my best friend and close female confindante"; "my bridesmaid, or another female wedding member of a wedding party of which I was a bridesmaid"; "the godmother of the child to whom I am also godmother"; "the woman who, by virtue of the depth of her friendship, has rights and privileges over my child and is a surrogate mother." This name seems appropriate because it so clearly expresses the intimate relations which women in the Caribbean share, is so firmly gendered, and honors the importance of friendship in relation to the important rituals of marriage, birth, and (implied) death. Moreover, macomère is a French Creole word which, although related to the French language, has taken on a structure and meaning which is indigenous to the Caribbean. The word is spelled in this way, instead of in the clearly Creole manner (macumè, makumeh, macoomè, macomeh, and many other variants), so that the female connotations of the word are highlighted and those meanings which apply to males ("a womanish or gossipy man"; "a homosexual") are less obvious. In those islands where Krèol (linguistic term for the French patos) is the first language, the same term is used for both females and males with meaning determined by the context. In islands such as Trinidad, however, where English has overlain Krèol, the Creole (linguistic term for the English patois) has incorporated the redundant my macomè and macomè man, thus reinforcing both the perceptions of intimacy and the female quality of the term. Interestingly enough, Richard Allsopp in The Dictionary of Caribbean English Usage (Oxford University Press, 1996) has indicated the possibility that maku in Belize, with the meaning "midwife", is also derived from macomère. Hence, the word forces us to recall the continuities and correspondences in Caribbean languages and cultures, as well as the dynamic, creative, and transforming power of Creoles. In the purely English-speaking islands, the only comparable term is godmother (usually the mother's best friend). In the Hispanophone Caribbean, there is the similar comadre, although, as we would expect, some of the connotations are different. Join us in continuing to interrogate all the connotations of the meaning inherent in this culturally rich lexical item from the Caribbean Creoles.

Droits : All rights reserved by the source institution.
39971238

Résumé : It is about an article presenting the institute, its history, its presence and the projects it leads in New Caledonia. After a first part of general presentation of Ifremer a focus is placed on the strengthening of the presence of the institute in New Caledonia. 3 points are developed by L. Loubersac on the in-house organization, the strategy and examples of works realized within the framework of the buildind up of the lagoons integrated project. Then a spotlight is offered toward 3 projects: DEDUCTION 2 which aims at optimizing the performances of the shrimp aquaculture sector (T. Laugier), AMICAL which focuses on micro-algae aquaculture (L. Chim) and AMBIO centred on the monitoring and the definition of performance indicators for management of Marine Protected Areas and zones Registered on the World heritage (D. Pelletier). The synthesis of this article is realized by S. Chopot of the New Caledonia environment magazine.
Il s’agit d’un article présentant l’institut, son historique, sa présence et les projets qu’il mène en Nouvelle-Calédonie. Après une première partie de présentation générale de l’organisme un focus est placé sur le renforcement de la présence de l’Ifremer en Nouvelle-Calédonie. 3 questions sont posées à L. Loubersac sur l’organisation en interne, la stratégie et des exemples de travaux réalisés dans le cadre du chantier lagons. Puis un coup de projecteur est porté sur 3 projets : Déduction 2 qui vise à optimiser les performances de la filière crevetticole (T. Laugier), AMICAL qui se focalise sur la culture de micro-algues (L. Chim) et AMBIO axé sur le suivi et la définition d’indicateurs de performance des modes de gestion des Aires Marines protégées et des zones Inscrites au Patrimoine Mondial (D. Pelletier). La synthèse de cet article est réalisée par S. Chopot de la revue Environnement Nouvelle-Calédonie.
Environnement Nouvelle-Calédonie, 2013-05 , N. 20 , P. 60-89

Droits : info:eu-repo/semantics/openAccess
http://archimer.ifremer.fr/doc/00200/31093/29501.pdf
http://archimer.ifremer.fr/doc/00200/31093/

Éditeur(s) : Washington, Pan American Union, 1963 Washington, Pan American Union, 1963
Résumé : 4-tr-OAS-1993
Inter-Am. Com. on Human Rts.

LLMC31606

Éditeur(s) : De l'Impr. d'Anjubault, Maison de l'Assomption, Rue Honoré, no. 20 De l'Impr. d'Anjubault, Maison de l'Assomption, Rue Honoré, no. 20 ( À Paris )
Résumé : (Citation/Reference) Bissainthe, M. Dict. de bib. haïtienne,
(Citation/Reference) Martin & Walter. Révolution française. Anonymes,
Title from PDF t.p. (LLMC Digital, viewed on Oct. 4, 2011)
Last printed date in text is 1790.
Bissainthe gives date of publication with no imprint as 1790? in ii, 43 p. Another 1790 edition with imprint of Paris : Anjubault, 1790 (Bissainthe 5238) given with 31, [1] p. Martin & Walter gives date of publication of 1793.
Bissainthe lists another 1790 edition with 31, [1] p.
Symbol of Les amis des Noirs with "Ne suis-je pas ton frère?" and a slave in a supplicating position printed on title page.
Haiti
Haïti
Haiti
France
America
Haïti
France
Amérique
France
Haiti

755734910
ocn755734910

Éditeur(s) : N.Y. : Americas Watch, 1984] N.Y. : Americas Watch, 1984]
Résumé : 4-tr-Am.W.-1984
Americas Watch Committee (U.S.)

LLMC31517

Éditeur(s) : Army Map Service, Corps of Engineers Army Map Service, Corps of Engineers ( Washington, D.C.?, Washington, D.C.? )
Résumé : Some sheets prepared with the help of the Dirección General de Cartografía de Guatemala, the Dirección General de Cartografía de Honduras, and the Agencía Cartográfica de la Defensa de los EE. UU.
Editions vary.
Some sheets printed by the Instituto Geográfico Nacional de Guatemala.
"Contour interval 100 meters with supplementary contours at 50 meter intervals." Some sheets have supplementary contours at 25 and 50 meters.
(Statement of Responsibility) preparado dentro del programa colaborativo del Instituto Geográfico Nacional (IGN) de Guatemala con el Servicio Geodésico Interamericano (IAGS) y el Servicio Cartográfico Militar (AMS) de los EE. UU.
Guatemala

31221552

Éditeur(s) : NY (322 8th Ave., NY, Amnesty International Nat. Office, [1992] NY (322 8th Ave., NY, Amnesty International Nat. Office, [1992]
Résumé : 4-tr-Am.I.-1992A

LLMC31546

Éditeur(s) : CRILLASH : Centre de recherches interdisciplinaires en lettres, langues, arts et sciences humaines CRILLASH : Centre de recherches interdisciplinaires en lettres, langues, arts et sciences humaines
Résumé : Actuellement, les pratiques culturelles subissent une forte influence de la part des politiques qui cherchent à l'institutionnaliser. Elles deviennent des objets culturels à part entière, ce qui pose le problème de leur représentativité et de leur emblématisations. De plus, cette forme de nationalisation de la culture bien que revitalisant ce patrimoine oral risque de le figer et de lui faire perdre son âme.
Martinique
Guadeloupe
21

Droits : Document protégé par le droit d'auteur
fichiers:HASH015c0116eda390aee8d6ef3a

Éditeur(s) : Hyacinth M. Simpson Hyacinth M. Simpson ( Manitoba, Canada )
Résumé : The word macomère is widely used by women in the Caribbean to mean "my child's godmother"; "my best friend and close female confindante"; "my bridesmaid, or another female wedding member of a wedding party of which I was a bridesmaid"; "the godmother of the child to whom I am also godmother"; "the woman who, by virtue of the depth of her friendship, has rights and privileges over my child and is a surrogate mother." This name seems appropriate because it so clearly expresses the intimate relations which women in the Caribbean share, is so firmly gendered, and honors the importance of friendship in relation to the important rituals of marriage, birth, and (implied) death. Moreover, macomère is a French Creole word which, although related to the French language, has taken on a structure and meaning which is indigenous to the Caribbean. The word is spelled in this way, instead of in the clearly Creole manner (macumè, makumeh, macoomè, macomeh, and many other variants), so that the female connotations of the word are highlighted and those meanings which apply to males ("a womanish or gossipy man"; "a homosexual") are less obvious. In those islands where Krèol (linguistic term for the French patos) is the first language, the same term is used for both females and males with meaning determined by the context. In islands such as Trinidad, however, where English has overlain Krèol, the Creole (linguistic term for the English patois) has incorporated the redundant my macomè and macomè man, thus reinforcing both the perceptions of intimacy and the female quality of the term. Interestingly enough, Richard Allsopp in The Dictionary of Caribbean English Usage (Oxford University Press, 1996) has indicated the possibility that maku in Belize, with the meaning "midwife", is also derived from macomère. Hence, the word forces us to recall the continuities and correspondences in Caribbean languages and cultures, as well as the dynamic, creative, and transforming power of Creoles. In the purely English-speaking islands, the only comparable term is godmother (usually the mother's best friend). In the Hispanophone Caribbean, there is the similar comadre, although, as we would expect, some of the connotations are different. Join us in continuing to interrogate all the connotations of the meaning inherent in this culturally rich lexical item from the Caribbean Creoles.

Droits : All rights reserved by the source institution.
39971238