Éditeur(s) : Université des Antilles AIHP-GEODE : Archéologie Industrielle, Histoire, Patrimoine/Géographie- Développement Environnement de la Caraïbe HARCMAR : Histoire et Archéologie Maritimes des Petites Antilles
Extrait de : "Entre exclusif et contrebande, le commerce colonial aux Antilles XVIIe-début XIXe siècle" : journées d'étude, du 24 au 26 octobre 2019. Université des Antilles
Description : This research will unveil the tensions between international, regional, and local interests which drove colonial officials and merchants on St. Thomas, St. Eustatius, Dutch St. Maarten, St. Bartholomew, and Saba to engage in illegal trade and logistical relations with privateers, pirates, and slave trading vessels between 1816-1840. Along with an analysis of eastern Caribbean trade networks through surviving shipping records, extensive government correspondence, court records, and accounts in historic newspapers from the region, this will subsequently permit insights into how the shifting bounds and tolerances of legal and illicit trade by colonial officials on these islands fostered a smuggling and laundering ring for ships, goods, and people engaged in privateering, piracy during the Latin American Wars of Independence and the later Cisplatine War, and the post-abolition slave trade. By understanding the processes involved in smuggling and laundering illegal prizes by privateers and pirates, direct evidence these activities can become visible in the archaeological record through a predictive model based upon local practices of intentionally sinking illegally captured ships.
Siècle(s) traité(s) : 19
Droits : CC-BY-NC-ND - Attribution - Pas d'utilisation commerciale - Pas de modification
Permalien : http://www.manioc.org/fichiers/V19111
V19111

Éditeur(s) : J. Phillips J. Phillips ( London )
Résumé : Prefatory note by G. Sharp, chairman of the Committee of the Society instituted in 1787 for the purpose of effecting the abolition of the slave trade.
Pages [23]-37 contain "Observations on the evidence given at the bar of the House of Commons ...respecting the transportation of African slaves" with a separate t.-p.
Microfiche. Woodbridge, Conn. : Primary Source Microfilm, an imprint of Gale Group, 2001. 2 microfiches. (Anti-slavery propaganda collection, Oberlin College, 1835-1863 ; fiches 19,897-19,897a). s2001
Anti-slavery propaganda collection, Oberlin College, 1835-1863 ; fiches 19,897-19,897a.
Great Britain
Great Britain
Great Britain
London

Éditeur(s) : Carey, Lea & Blanchard. Carey, Lea & Blanchard. ( Philadelphia )
Résumé : From Wikipedia (March 23, 2013) http://en.wikipedia.org/wiki/Richard_Robert_Madden : Richard Robert Madden (born Dublin, Ireland 22 August 1798, died Dublin, 5 February 1886) was an Irish doctor, writer, abolitionist and historian of the United Irishmen. He was born at Wormwood Gate, Dublin to Edward Madden, a silk manufacturer. He was educated at private schools. He studied medicine in Paris, Italy, and St George's Hospital, London. While in Naples he became acquainted with Lady Blessington and her circle.[1] Madden was employed in the British civil service from 1833, first as a justice of the peace in Jamaica, where he was one of six Special Magistrates sent to oversee the eventual liberation of Jamaica's slave population, according to the terms of the Slavery Abolition Act 1833. From 1835 he was Superintendent of the freed Africans in Havana. His son, Thomas More Madden, who later became a surgeon and writer, was born there. In 1839 he became the investigating officer into the slave trade on the west coast of Africa, in 1847 the secretary for the West Australian colonies. He returned to Dublin and in 1850 he was named secretary of the Office for Loan Funds in Dublin.[2] He died at his home in Booterstown, just south of Dublin city, in 1886 and is interred in Donnybrook Cemetery.
Early Caribbean Literature and History.
al-Sadika, Abu-Bakr/Edward Donlan. “The History of Abon Becr Sadika” in this, volume 2, starting on page 126.

Droits : See Google statement.
18826401
http://ufdc.ufl.edu/AA00014503/00001

Résumé : Photograph of the Rev. Knibb, holding the scroll which announced the aboliton of slavery in Jamaica on August 1st, 1838
(Funding) Support for the development of the technical infrastructure and partner training provided by the United States Department of Education TICFIA program.
Jamaica

Droits : All rights reserved by the source institution.

Résumé : This is an Author's Accepted Manuscript of an article published in [include the complete citation information for the final version of the article as published in the Slavery & Abolition 1998 copyright Taylor & Francis, available online at: http://www.tandfonline.com/doi/pdf/10.1080/01440399808575231
Jerome S. Handler (1998): Life histories of enslaved Africans in Barbados, Slavery & Abolition: A Journal of Slave and Post-Slave Studies, 19:1, 129-140 To link to this article: http://dx.doi.org/10.1080/01440399808575231

Droits : All rights reserved; used with permissions of the author and in compliance with the publisher permissions for authors.
http://ufdc.ufl.edu/AA00014697/00001

Éditeur(s) : Carey, Lea & Blanchard. J. Cochrane and co. Carey, Lea & Blanchard. ( Philadelphia ) J. Cochrane and co. ( London )
Résumé : From Wikipedia (March 23, 2013) http://en.wikipedia.org/wiki/Richard_Robert_Madden : Richard Robert Madden (born Dublin, Ireland 22 August 1798, died Dublin, 5 February 1886) was an Irish doctor, writer, abolitionist and historian of the United Irishmen. He was born at Wormwood Gate, Dublin to Edward Madden, a silk manufacturer. He was educated at private schools. He studied medicine in Paris, Italy, and St George's Hospital, London. While in Naples he became acquainted with Lady Blessington and her circle.[1] Madden was employed in the British civil service from 1833, first as a justice of the peace in Jamaica, where he was one of six Special Magistrates sent to oversee the eventual liberation of Jamaica's slave population, according to the terms of the Slavery Abolition Act 1833. From 1835 he was Superintendent of the freed Africans in Havana. His son, Thomas More Madden, who later became a surgeon and writer, was born there. In 1839 he became the investigating officer into the slave trade on the west coast of Africa, in 1847 the secretary for the West Australian colonies. He returned to Dublin and in 1850 he was named secretary of the Office for Loan Funds in Dublin.[2] He died at his home in Booterstown, just south of Dublin city, in 1886 and is interred in Donnybrook Cemetery.
Early Caribbean literature and history.

Droits : See Google and Hathi Trust statements.
18826401
http://ufdc.ufl.edu/AA00014503/00001

Éditeur(s) : Université des Antilles Études caribéennes
Résumé : L’Asie insulaire, forte exportatrice de main-d’œuvre féminine possède-t-elle un système migratoire propre ? Les cas indonésien, philippin et sri-lankais.Les migrations de travail ont une longue tradition en Asie. Instaurées par les puissances coloniales européennes par le biais des contrats de travail, après l’abolition de l’esclavage, elles ont ainsi favorisé l’expansion de deux solides diasporas, l’une chinoise, l’autre indienne.Ce vaste continent qui abrite désormais 60 % de la population mondiale et les deux tiers de la force de travail mondiale demeure, pour longtemps encore, une zone de très forte mobilité.Trois pays, dont deux archipels et une île, les Philippines, l’Indonésie et le Sri Lanka, sont devenus, en l’espace d’une à trois décennies, les principaux exportateurs de main-d’œuvre à l’échelle mondiale. Ces politiques migratoires visent d’une part à réduire la pauvreté et le chômage et d’autre part à accroître les indispensables rentrées de devises par le biais des transferts financiers des migrants. La féminisation des flux migratoires est particulièrement marquée en Asie insulaire où la proportion de femmes avoisine les 70 % du total des migrants.
The labour migration have a long tradition in Asia. Migration, which were introduced by European colonial powers (through employment contracts, after the abolition of slavery), have encouraged the expansion of two solid diasporas, 'One China, one Indian. This vast continent, home now 60% of the world's population and two thirds of the global labor force, remains for a long time, a zone of very high mobility. Three countries, including two archipelagos and one island, the Philippines, Indonesia and Sri Lanka are now in the space of one to three decades, the main exporters of labour globally. The objective of these policies migration is a part of reducing poverty and unemployment, and secondly to increase the necessary cash currency, with financial transfers of migrants. The feminization of migration is particularly marked in Asia island where the proportion of women is around 70% of total migrants
Indonésie
Philippines
Sri Lanka

Droits : info:eu-repo/semantics/openAccess
urn:doi:10.4000/etudescaribeennes.982
http://journals.openedition.org/etudescaribeennes/982

Éditeur(s) : Detroit Photographic Company Detroit Photographic Company ( [Detroit, Mich.] )
Résumé : After the abolition of the slave trade in 1807, Blacks settled inland, "Over-the-Hill" that parallels Nassau's harbor and English sections. The surviving communities are Bain Town (depicted here), Grants Town, Delancy Town, Adelaide, Gambier, and Fox Hill/Sandilands
Digital image. 2005. 400 ppi, 2861 x 3708 pixels, 30.3 mb rgb tif. Detroit Photograph Company. Photochroms. Box 2.
Attached to 11 x 14 in., acid-free window mat.
Nassau (Bahamas)

Droits : All rights reserved by the source institution.
1991-530-6

Résumé : L’historiographie antillaise n’a donné jusqu’ici qu’une vision tronquée de la société martiniquaise. L’appréhension de l’ère coloniale s’est très tôt autocentrée sur l’économie plantationnaire sucrière à moteur externe, mais cette dernière n’a guère occupée plus de la moitié de la population de l’île au XVIIIe et dans la première moitié du XIXe siècle. Pour une grande majorité, la masse laborieuse libre ou esclave se répartit entre les villes et les exploitations de type « secondaire ». A mesure de l’appréhension de l’univers caféier, un monde à part se profile dessinant une nouvelle catégorie sociale divergente de l’élite sucrière qui apparaissait jusqu’ici comme le modèle représentatif de la population blanche propriétaire terrienne. Une catégorie intermédiaire est mise en place mettant en relief un groupe caféier économiquement faible au mode de vie difficile, présentant des comportements matrimoniaux endogames aussi bien spatialement que socialement. Cette analyse révèle un corps social pluriel dans lequel les femmes, les libres de couleur, et avec l’abolition de l’esclavage les nouveaux libres tiennent une place de choix. Ce travail a l’avantage de combler un important vide historiographique en matière d’histoire sociale de la Martinique, ainsi que de renouveler le concept de société d’habitation à travers la mise en perspective d’une catégorie sociale jusque-là restée inaperçue.
The historiography of the Antilles to date has yielded only a limited vision of society in Martinique. The scientific works of the Colonial Era were egocentrically focused on the economy of sugar plantations, but this only covered a little over half of the population of the island in the eighteenth century and the first half of the nineteenth century. The other half of the working population, whether they were free or slaves, was divided between cities and secondary enterprises. As the coffee industry took root, a separate world emerged, diverging from the elite sugar plantation owners that represented the land-owning white population. This parallel society of economically disadvantaged small farmers and coffee growers, living a hard-working, difficult lifestyle, exhibited endogamous marriage behavior. This analysis highlights a multi-faceted social body in which women, free people of color, and, with the abolition of slavery, the new free hold a special role. On the other side of the barrier, the slaves also have a unique profile, they operate in small plantations on which opportunities for advancement are greater than in the large sugarcane plantations. This work fills an important gap in the social history of Martinique, as it reexamines the perception of the elite sugar plantation society via the perspective of a social class hitherto unnoticed.

http://www.theses.fr/2014AGUY0724

Éditeur(s) : HAL CCSD Institut d'Histoire de la Révolution française
Résumé : International audience
At the peak of the second colonial Empire, citizenship there has three essential characteristics: it is fragmented by diverse forms of hierarchisation of the electorate ; it is reserved solely for nationals of the colonial Empire, the French and natives within a differentiated conception of nationality ; it is marked by the idea of civilisation. This situation came about in several stages: in 1978, specific citizenship is devised to civilise the newly freed; between 1848 and 1870, in Algeria there is some experimentation with local citizenship for the French, foreigners and natives, but this was abandoned; between 1870 and 1898, local citizenship is devised, expanded to include national elections for the natives of French India, whilst with the Algerian financial delegations, the “representation of interests” is accompanied by French citizenship without the right to participate in local elections.
Dans le second Empire colonial à son apogée, la citoyenneté a trois caractéristiques essentielles : elle est fragmentée par diverses formes de hiérarchisation quant à l’électorat ; elle est réservée aux seuls ressortissants de l’Empire colonial, les Français et les indigènes, dans le cadre d’une conception différenciée de la nationalité ; elle est marquée par l’idée de civilisation. Cette situation est née en plusieurs étapes : en 1798, on conçoit une citoyenneté spécifique pour civiliser les nouveaux libres ; entre 1848 et 1870, en Algérie, on expérimente puis abandonne une citoyenneté locale pour les Français, les étrangers et les indigènes ; entre 1870 et 1898, on conçoit une citoyenneté locale élargie aux élections nationales pour les natifs de l’Inde française, alors qu’avec les délégations financières algériennes, la « représentation des intérêts » s’accompagne d’une citoyenneté française amputée du droit de participer à une élection locale.
ISSN: 2105-2557

hal-01620584
https://hal.archives-ouvertes.fr/hal-01620584
DOI : 10.4000/lrf.1460